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Ἐν the ane οἷς mean oos ἐπισυναχθεισῶν time, ay-pee-syoo-nahk-thee-SONE τῶν when tone μυριάδων there myoo-ree-AH-thone τοῦ were too ὄχλου gathered OH-hloo ὥστε together OH-stay καταπατεῖν ka-ta-pa-TEEN ἀλλήλους an al-LAY-loos ἤρξατο innumerable ARE-ksa-toh λέγειν multitude LAY-geen πρὸς of prose τοὺς people, toos μαθητὰς insomuch ma-thay-TAHS αὐτοῦ that af-TOO πρῶτον they PROH-tone Προσέχετε trode prose-A-hay-tay ἑαυτοῖς one ay-af-TOOS ἀπὸ upon ah-POH τῆς another, tase ζύμης he ZYOO-mase τῶν began tone Φαρισαίων to fa-ree-SAY-one ἥτις say AY-tees ἐστὶν unto ay-STEEN ὑπόκρισις his yoo-POH-kree-sees -
οὐδὲν there oo-THANE δὲ is thay συγκεκαλυμμένον nothing syoong-kay-ka-lyoom-MAY-none ἐστὶν covered, ay-STEEN ὃ that oh οὐκ shall ook ἀποκαλυφθήσεται not ah-poh-ka-lyoo-FTHAY-say-tay καὶ be kay κρυπτὸν revealed; kryoo-PTONE ὃ neither oh οὐ hid, oo γνωσθήσεται that gnoh-STHAY-say-tay -
ἀνθ an-th ὧν whatsoever one ὅσα ye OH-sa ἐν have ane τῇ spoken tay σκοτίᾳ in skoh-TEE-ah εἴπατε EE-pa-tay ἐν darkness ane τῷ shall toh φωτὶ be foh-TEE ἀκουσθήσεται heard ah-koo-STHAY-say-tay καὶ in kay ὃ the oh πρὸς light; prose τὸ and toh οὖς that oos ἐλαλήσατε which ay-la-LAY-sa-tay ἐν ye ane τοῖς have toos ταμείοις spoken ta-MEE-oos κηρυχθήσεται in kay-ryook-THAY-say-tay ἐπὶ the ay-PEE τῶν ear tone δωμάτων in thoh-MA-tone -
Λέγω I LAY-goh δὲ say thay ὑμῖν unto yoo-MEEN τοῖς you toos φίλοις my FEEL-oos μου moo μὴ friends, may φοβηθῆτε Be foh-vay-THAY-tay ἀπὸ not ah-POH τῶν afraid tone ἀποκτεινόντων of ah-poke-tee-NONE-tone τὸ them toh σῶμα that SOH-ma καὶ kill kay μετὰ the may-TA ταῦτα body, TAF-ta μὴ and may ἐχόντων after ay-HONE-tone περισσότερόν that pay-rees-SOH-tay-RONE τι have tee ποιῆσαι no poo-A-say -
ὑποδείξω I yoo-poh-THEE-ksoh δὲ will thay ὑμῖν forewarn yoo-MEEN τίνα you TEE-na φοβηθῆτε· whom foh-vay-THAY-tay φοβήθητε ye foh-VAY-thay-tay τὸν shall tone μετὰ fear: may-TA τὸ Fear toh ἀποκτεῖναι him, ah-poke-TEE-nay ἐξουσίαν which ayks-oo-SEE-an ἔχοντα after A-hone-ta ἐμβαλεῖν he ame-va-LEEN εἰς hath ees τὴν killed tane γέενναν hath GAY-ane-nahn ναί power nay λέγω to LAY-goh ὑμῖν cast yoo-MEEN τοῦτον into TOO-tone φοβήθητε foh-VAY-thay-tay -
οὐχὶ not oo-HEE πέντε five PANE-tay στρουθία sparrows stroo-THEE-ah πωλεῖται sold poh-LEE-tay ἀσσαρίων for as-sa-REE-one δύο two THYOO-oh καὶ farthings, kay ἓν and ane ἐξ not ayks αὐτῶν one af-TONE οὐκ of ook ἔστιν them A-steen ἐπιλελησμένον is ay-pee-lay-lay-SMAY-none ἐνώπιον forgotten ane-OH-pee-one τοῦ before too θεοῦ thay-OO -
ἀλλὰ even al-LA καὶ the kay αἱ very ay τρίχες hairs TREE-hase τῆς tase κεφαλῆς of kay-fa-LASE ὑμῶν your yoo-MONE πᾶσαι head PA-say ἠρίθμηνται are ay-REETH-mane-tay μὴ all may οὖν numbered. oon φοβεῖσθε· Fear foh-VEE-sthay πολλῶν not pole-LONE στρουθίων therefore: stroo-THEE-one διαφέρετε ye thee-ah-FAY-ray-tay -
Λέγω I LAY-goh δὲ say thay ὑμῖν unto yoo-MEEN πᾶς you, pahs ὃς Whosoever ose ἂν an ὁμολογήσῃ oh-moh-loh-GAY-say ἐν shall ane ἐμοὶ confess ay-MOO ἔμπροσθεν AME-proh-sthane τῶν me tone ἀνθρώπων before an-THROH-pone καὶ kay ὁ men, oh υἱὸς yoo-OSE τοῦ him too ἀνθρώπου shall an-THROH-poo ὁμολογήσει the oh-moh-loh-GAY-see ἐν Son ane αὐτῷ of af-TOH ἔμπροσθεν AME-proh-sthane τῶν man tone ἀγγέλων also ang-GAY-lone τοῦ confess too θεοῦ· before thay-OO -
ὁ he oh δὲ that thay ἀρνησάμενός denieth ar-nay-SA-may-NOSE με me may ἐνώπιον before ane-OH-pee-one τῶν tone ἀνθρώπων men an-THROH-pone ἀπαρνηθήσεται shall ah-pahr-nay-THAY-say-tay ἐνώπιον be ane-OH-pee-one τῶν denied tone ἀγγέλων before ang-GAY-lone τοῦ the too θεοῦ angels thay-OO -
καὶ whosoever kay πᾶς pahs ὃς shall ose ἐρεῖ speak ay-REE λόγον a LOH-gone εἰς word ees τὸν against tone υἱὸν the yoo-ONE τοῦ Son too ἀνθρώπου of an-THROH-poo ἀφεθήσεται ah-fay-THAY-say-tay αὐτῷ· man, af-TOH τῷ it toh δὲ shall thay εἰς be ees τὸ forgiven toh ἅγιον him: A-gee-one πνεῦμα PNAVE-ma βλασφημήσαντι but vla-sfay-MAY-sahn-tee οὐκ unto ook ἀφεθήσεται him ah-fay-THAY-say-tay -
ὅταν when OH-tahn δὲ they thay προσφέρωσιν bring prose-FAY-roh-seen ὑμᾶς you yoo-MAHS ἐπὶ unto ay-PEE τὰς the tahs συναγωγὰς synagogues, syoon-ah-goh-GAHS καὶ and kay τὰς unto tahs ἀρχὰς ar-HAHS καὶ magistrates, kay τὰς and tahs ἐξουσίας ayks-oo-SEE-as μὴ powers, may μεριμνᾶτε take may-reem-NA-tay πῶς ye pose ἢ no ay τί thought tee ἀπολογήσησθε how ah-poh-loh-GAY-say-sthay ἢ or ay τί what tee εἴπητε· thing EE-pay-tay -
τὸ the toh γὰρ Holy gahr ἅγιον Ghost A-gee-one πνεῦμα shall PNAVE-ma διδάξει teach thee-THA-ksee ὑμᾶς you yoo-MAHS ἐν in ane αὐτῇ the af-TAY τῇ same tay ὥρᾳ hour OH-ra ἃ what a δεῖ ye thee εἰπεῖν ought ee-PEEN -
Εἶπεν one EE-pane δέ of thay τις the tees αὐτῷ company af-TOH ἐκ said ake τοῦ unto too ὄχλου him, OH-hloo Διδάσκαλε Master, thee-THA-ska-lay εἰπὲ speak ee-PAY τῷ toh ἀδελφῷ to ah-thale-FOH μου my moo μερίσασθαι brother, may-REES-ah-sthay μετ' that mate ἐμοῦ he ay-MOO τὴν divide tane κληρονομίαν the klay-roh-noh-MEE-an -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτῷ him, af-TOH Ἄνθρωπε Man, AN-throh-pay τίς who tees με made may κατέστησεν me ka-TAY-stay-sane δικαστὴν a thee-ka-STANE ἢ judge ay μεριστὴν or may-rees-TANE ἐφ' a afe ὑμᾶς divider yoo-MAHS -
εἶπεν he EE-pane δὲ said thay πρὸς unto prose αὐτούς them, af-TOOS Ὁρᾶτε Take oh-RA-tay καὶ heed, kay φυλάσσεσθε and fyoo-LAHS-say-sthay ἀπὸ beware ah-POH τῆς of tase πλεονεξίας play-oh-nay-KSEE-as ὅτι covetousness: OH-tee οὐκ for ook ἐν a ane τῷ man's toh περισσεύειν pay-rees-SAVE-een τινὶ life tee-NEE ἡ ay ζωὴ consisteth zoh-A αὐτοῦ not af-TOO ἐστιν in ay-steen ἐκ the ake τῶν abundance tone ὑπαρχόντων of yoo-pahr-HONE-tone αὐτοῦ the af-TOO -
Εἶπεν he EE-pane δὲ spake thay παραβολὴν a pa-ra-voh-LANE πρὸς parable prose αὐτοὺς unto af-TOOS λέγων, them, LAY-gone Ἀνθρώπου saying, an-THROH-poo τινὸς The tee-NOSE πλουσίου ground ploo-SEE-oo εὐφόρησεν of afe-FOH-ray-sane ἡ a ay χώρα certain HOH-ra -
καὶ he kay διελογίζετο thought thee-ay-loh-GEE-zay-toh ἐν within ane ἑαυτῷ himself, ay-af-TOH λέγων, saying, LAY-gone Τί What tee ποιήσω shall poo-A-soh ὅτι I OH-tee οὐκ do, ook ἔχω because A-hoh ποῦ I poo συνάξω have syoon-AH-ksoh τοὺς no toos καρπούς room kahr-POOS μου where moo -
καὶ he kay εἶπεν said, EE-pane Τοῦτο This TOO-toh ποιήσω will poo-A-soh καθελῶ I ka-thay-LOH μου do: moo τὰς I tahs ἀποθήκας will ah-poh-THAY-kahs καὶ pull kay μείζονας down MEE-zoh-nahs οἰκοδομήσω my oo-koh-thoh-MAY-soh καὶ kay συνάξω barns, syoon-AH-ksoh ἐκεῖ and ake-EE πάντα build PAHN-ta τὰ greater; ta γενήματά and gay-NAY-ma-TA μου there moo καὶ will kay τὰ I ta ἀγαθά bestow ah-ga-THA μου all moo -
καὶ I kay ἐρῶ will ay-ROH τῇ say tay ψυχῇ psyoo-HAY μου to moo Ψυχή my psyoo-HAY ἔχεις soul, A-hees πολλὰ Soul, pole-LA ἀγαθὰ thou ah-ga-THA κείμενα hast KEE-may-na εἰς much ees ἔτη goods A-tay πολλά· laid pole-LA ἀναπαύου up ah-na-PA-oo φάγε for FA-gay πίε many PEE-ay εὐφραίνου years; afe-FRAY-noo -
εἶπεν EE-pane δὲ God thay αὐτῷ said af-TOH ὁ unto oh θεός him, thay-OSE Ἄφρων Thou AH-frone ταύτῃ fool, TAF-tay τῇ this tay νυκτὶ nyook-TEE τὴν night tane ψυχήν thy psyoo-HANE σου soo ἀπαιτοῦσιν soul ah-pay-TOO-seen ἀπὸ shall ah-POH σοῦ· be soo ἃ required a δὲ of thay ἡτοίμασας thee: ay-TOO-ma-sahs τίνι then TEE-nee ἔσται whose A-stay -
οὕτως is OO-tose ὁ he oh θησαυρίζων that thay-sa-REE-zone ἑαυτῷ layeth ay-af-TOH καὶ up kay μὴ treasure may εἰς for ees θεὸν himself, thay-ONE πλουτῶν and ploo-TONE -
Εἶπεν he EE-pane δὲ said thay πρὸς unto prose τοὺς his toos μαθητὰς ma-thay-TAHS αὐτοῦ disciples, af-TOO Διὰ Therefore thee-AH τοῦτο TOO-toh ὑμῖν· I yoo-MEEN λέγω say LAY-goh μὴ unto may μεριμνᾶτε you, may-reem-NA-tay τῇ Take tay ψυχῇ no psyoo-HAY ὑμῶν, thought yoo-MONE τί for tee φάγητε your FA-gay-tay μηδὲ may-THAY τῷ life, toh σώματι what SOH-ma-tee τί ye tee ἐνδύσησθε shall ane-THYOO-say-sthay -
ἡ life ay ψυχὴ is psyoo-HAY πλεῖόν more PLEE-ONE ἐστιν than ay-steen τῆς tase τροφῆς meat, troh-FASE καὶ and kay τὸ the toh σῶμα body SOH-ma τοῦ is too ἐνδύματος more ane-THYOO-ma-tose -
κατανοήσατε the ka-ta-noh-A-sa-tay τοὺς ravens: toos κόρακας for KOH-ra-kahs ὅτι they OH-tee οὐ neither oo σπείρουσιν sow SPEE-roo-seen οὐδὲ nor oo-THAY θερίζουσιν reap; thay-REE-zoo-seen οἷς which oos οὐκ neither ook ἔστιν have A-steen ταμεῖον storehouse ta-MEE-one οὐδὲ nor oo-THAY ἀποθήκη barn; ah-poh-THAY-kay καὶ and kay ὁ oh θεὸς God thay-OSE τρέφει feedeth TRAY-fee αὐτούς· them: af-TOOS πόσῳ how POH-soh μᾶλλον much MAHL-lone ὑμεῖς more yoo-MEES διαφέρετε are thee-ah-FAY-ray-tay τῶν ye tone πετεινῶν better pay-tee-NONE -
τίς which tees δὲ of thay ἐξ you ayks ὑμῶν with yoo-MONE μεριμνῶν taking may-reem-NONE δύναται thought THYOO-na-tay προσθεῖναι can prose-THEE-nay ἐπὶ add ay-PEE τὴν to tane ἡλικίαν his ay-lee-KEE-an αὐτοῦ af-TOO πῆχυν stature PAY-hyoon ἕνα one ANE-ah -
εἰ ye ee οὖν then oon οὐτὲ be oo-TAY ἐλάχιστον not ay-LA-hee-stone δύνασθε able THYOO-na-sthay τί to tee περὶ do pay-REE τῶν that tone λοιπῶν thing loo-PONE μεριμνᾶτε which may-reem-NA-tay -
κατανοήσατε the ka-ta-noh-A-sa-tay τὰ lilies ta κρίνα how KREE-na πῶς they pose αὐξάνει· grow: af-KSA-nee οὐ they oo κοπιᾷ toil koh-pee-AH οὐδὲ not, oo-THAY νήθει· they NAY-thee λέγω spin LAY-goh δὲ not; thay ὑμῖν and yoo-MEEN οὐδὲ yet oo-THAY Σολομὼν I soh-loh-MONE ἐν say ane πάσῃ unto PA-say τῇ you, tay δόξῃ that THOH-ksay αὐτοῦ Solomon af-TOO περιεβάλετο in pay-ree-ay-VA-lay-toh ὡς all ose ἓν his ane τούτων TOO-tone -
εἰ then ee δὲ thay τὸν God tone χόρτον so HORE-tone ἐν clothe ane τῷ the toh ἀγρῷ grass, ah-GROH σήμερον which SAY-may-rone ὄντα is ONE-ta καὶ to kay αὔριον day A-ree-one εἰς in ees κλίβανον the KLEE-va-none βαλλόμενον field, vahl-LOH-may-none ὁ and oh θεὸς to thay-OSE οὕτως morrow OO-tose ἀμφιέννυσιν is am-fee-ANE-nyoo-seen πόσῳ cast POH-soh μᾶλλον into MAHL-lone ὑμᾶς the yoo-MAHS ὀλιγόπιστοι oven; oh-lee-GOH-pee-stoo -
καὶ seek kay ὑμεῖς not yoo-MEES μὴ ye may ζητεῖτε what zay-TEE-tay τί ye tee φάγητε shall FA-gay-tay ἢ eat, ay τί or tee πίητε what PEE-ay-tay καὶ ye kay μὴ shall may μετεωρίζεσθε· drink, may-tay-oh-REE-zay-sthay -
ταῦτα all TAF-ta γὰρ these gahr πάντα things PAHN-ta τὰ do ta ἔθνη the A-thnay τοῦ nations too κόσμου of KOH-smoo ἐπιζητεῖ· the ay-pee-zay-TEE ὑμῶν world yoo-MONE δὲ seek thay ὁ after: oh πατὴρ and pa-TARE οἶδεν your OO-thane ὅτι OH-tee χρῄζετε Father HRAY-zay-tay τούτων knoweth TOO-tone -
πλὴν rather plane ζητεῖτε seek zay-TEE-tay τὴν ye tane βασιλείαν the va-see-LEE-an τοῦ kingdom too Θεοῦ, of thay-OO καὶ kay ταῦτα God; TAF-ta πάντα and PAHN-ta προστεθήσεται all prose-tay-THAY-say-tay ὑμῖν these yoo-MEEN -
Μὴ not, may φοβοῦ foh-VOO τὸ little toh μικρὸν flock; mee-KRONE ποίμνιον for POOM-nee-one ὅτι it OH-tee εὐδόκησεν is ave-THOH-kay-sane ὁ your oh πατὴρ pa-TARE ὑμῶν Father's yoo-MONE δοῦναι good THOO-nay ὑμῖν pleasure yoo-MEEN τὴν to tane βασιλείαν give va-see-LEE-an -
Πωλήσατε that poh-LAY-sa-tay τὰ ye ta ὑπάρχοντα have, yoo-PAHR-hone-ta ὑμῶν and yoo-MONE καὶ give kay δότε alms; THOH-tay ἐλεημοσύνην· provide ay-lay-ay-moh-SYOO-nane ποιήσατε yourselves poo-A-sa-tay ἑαυτοῖς bags ay-af-TOOS βαλάντια which va-LAHN-tee-ah μὴ wax may παλαιούμενα not pa-lay-OO-may-na θησαυρὸν old, thay-sa-RONE ἀνέκλειπτον a ah-NAY-klee-ptone ἐν treasure ane τοῖς in toos οὐρανοῖς the oo-ra-NOOS ὅπου heavens OH-poo κλέπτης that KLAY-ptase οὐκ faileth ook ἐγγίζει not, ayng-GEE-zee οὐδὲ where oo-THAY σὴς no sase διαφθείρει· thief thee-ah-FTHEE-ree -
ὅπου where OH-poo γάρ your gahr ἐστιν ay-steen ὁ treasure oh θησαυρὸς is, thay-sa-ROSE ὑμῶν there yoo-MONE ἐκεῖ will ake-EE καὶ your kay ἡ ay καρδία heart kahr-THEE-ah ὑμῶν be yoo-MONE ἔσται also. A-stay -
Ἔστωσαν your A-stoh-sahn ὑμῶν yoo-MONE αἱ loins ay ὀσφύες be oh-SFYOO-ase περιεζωσμέναι girded pay-ree-ay-zoh-SMAY-nay καὶ about, kay οἱ and oo λύχνοι your LYOO-hnoo καιόμενοι· kay-OH-may-noo -
καὶ ye kay ὑμεῖς yourselves yoo-MEES ὅμοιοι like OH-moo-oo ἀνθρώποις unto an-THROH-poos προσδεχομένοις men prose-thay-hoh-MAY-noos τὸν that tone κύριον wait KYOO-ree-one ἑαυτῶν ay-af-TONE πότε for POH-tay ἀναλύσει their ah-na-LYOO-see ἐκ lord, ake τῶν when tone γάμων he GA-mone ἵνα will EE-na ἐλθόντος return ale-THONE-tose καὶ from kay κρούσαντος the KROO-sahn-tose εὐθέως wedding; afe-THAY-ose ἀνοίξωσιν that ah-NOO-ksoh-seen αὐτῷ when af-TOH -
μακάριοι are ma-KA-ree-oo οἱ those oo δοῦλοι THOO-loo ἐκεῖνοι servants, ake-EE-noo οὓς whom oos ἐλθὼν the ale-THONE ὁ lord oh κύριος when KYOO-ree-ose εὑρήσει he ave-RAY-see γρηγοροῦντας· cometh gray-goh-ROON-tahs ἀμὴν shall ah-MANE λέγω find LAY-goh ὑμῖν watching: yoo-MEEN ὅτι verily OH-tee περιζώσεται I pay-ree-ZOH-say-tay καὶ say kay ἀνακλινεῖ unto ah-na-klee-NEE αὐτοὺς you, af-TOOS καὶ that kay παρελθὼν he pa-rale-THONE διακονήσει shall thee-ah-koh-NAY-see αὐτοῖς gird af-TOOS -
καὶ if kay ἐὰν he ay-AN ἔλθῃ shall ALE-thay ἐν come ane τῇ in tay δευτέρᾳ the thayf-TAY-ra φυλακῇ second fyoo-la-KAY καὶ watch, kay ἐν or ane τῇ come tay τρίτῃ in TREE-tay φυλακῇ, the fyoo-la-KAY ἔλθῃ third ALE-thay καὶ watch, kay εὕρῃ and AVE-ray οὕτως find OO-tose μακάριοί them ma-KA-ree-OO εἰσιν so, ees-een οἱ blessed oo δοῦλοι are THOO-loo ἐκεῖνοι those ake-EE-noo -
τοῦτο this TOO-toh δὲ know, thay γινώσκετε that gee-NOH-skay-tay ὅτι if OH-tee εἰ the ee ᾔδει goodman A-thee ὁ of oh οἰκοδεσπότης the oo-koh-thay-SPOH-tase ποίᾳ house POO-ah ὥρᾳ had OH-ra ὁ known oh κλέπτης what KLAY-ptase ἔρχεται hour ARE-hay-tay ἐγρηγόρησεν the ay-gray-GOH-ray-sane ἂν thief an καὶ would kay οὐκ come, ook ἄν, he an ἀφῆκεν would ah-FAY-kane διορυγῆναι have thee-oh-ryoo-GAY-nay τὸν watched, tone οἶκον OO-kone αὐτοῦ and af-TOO -
καὶ ye kay ὑμεῖς therefore yoo-MEES οὖν ready oon γίνεσθε also: GEE-nay-sthay ἕτοιμοι for AY-too-moo ὅτι the OH-tee ᾗ Son ay ὥρᾳ of OH-ra οὐ oo δοκεῖτε man thoh-KEE-tay ὁ cometh oh υἱὸς at yoo-OSE τοῦ an too ἀνθρώπου hour an-THROH-poo ἔρχεται when ARE-hay-tay -
Εἶπεν EE-pane δὲ Peter thay αὐτῷ said af-TOH ὁ unto oh Πέτρος him, PAY-trose Κύριε Lord, KYOO-ree-ay πρὸς speakest prose ἡμᾶς thou ay-MAHS τὴν this tane παραβολὴν pa-ra-voh-LANE ταύτην parable TAF-tane λέγεις unto LAY-gees ἢ us, ay καὶ or kay πρὸς even prose πάντας to PAHN-tahs -
εἶπεν the EE-pane δὲ Lord thay ὁ said, oh κύριος Who KYOO-ree-ose Τίς then tees ἄρα is AH-ra ἐστὶν that ay-STEEN ὁ oh πιστὸς faithful pee-STOSE οἰκονόμος and oo-koh-NOH-mose καὶ wise kay φρόνιμος steward, FROH-nee-mose ὃν whom one καταστήσει his ka-ta-STAY-see ὁ oh κύριος lord KYOO-ree-ose ἐπὶ shall ay-PEE τῆς make tase θεραπείας ruler thay-ra-PEE-as αὐτοῦ over af-TOO τοῦ his too διδόναι thee-THOH-nay ἐν household, ane καιρῷ to kay-ROH τὸ toh σιτομέτριον give see-toh-MAY-tree-one -
μακάριος is ma-KA-ree-ose ὁ that oh δοῦλος THOO-lose ἐκεῖνος servant, ake-EE-nose ὃν whom one ἐλθὼν his ale-THONE ὁ oh κύριος lord KYOO-ree-ose αὐτοῦ when af-TOO εὑρήσει he ave-RAY-see ποιοῦντα cometh poo-OON-ta οὕτως shall OO-tose -
ἀληθῶς a ah-lay-THOSE λέγω truth LAY-goh ὑμῖν I yoo-MEEN ὅτι say OH-tee ἐπὶ unto ay-PEE πᾶσιν you, PA-seen τοῖς that toos ὑπάρχουσιν he yoo-PAHR-hoo-seen αὐτοῦ will af-TOO καταστήσει make ka-ta-STAY-see αὐτόν him af-TONE -
ἐὰν and ay-AN δὲ if thay εἴπῃ that EE-pay ὁ oh δοῦλος servant THOO-lose ἐκεῖνος say ake-EE-nose ἐν in ane τῇ his tay καρδίᾳ kahr-THEE-ah αὐτοῦ heart, af-TOO Χρονίζει My hroh-NEE-zee ὁ oh κύριός lord KYOO-ree-OSE μου delayeth moo ἔρχεσθαι his ARE-hay-sthay καὶ coming; kay ἄρξηται and AR-ksay-tay τύπτειν shall TYOO-pteen τοὺς begin toos παῖδας to PAY-thahs καὶ beat kay τὰς the tahs παιδίσκας menservants pay-THEE-skahs ἐσθίειν and ay-STHEE-een τε tay καὶ maidens, kay πίνειν and PEE-neen καὶ to kay μεθύσκεσθαι eat may-THYOO-skay-sthay -
ἥξει lord AY-ksee ὁ oh κύριος of KYOO-ree-ose τοῦ that too δούλου servant THOO-loo ἐκείνου will ake-EE-noo ἐν come ane ἡμέρᾳ in ay-MAY-ra ᾗ a ay οὐ day oo προσδοκᾷ when prose-thoh-KA καὶ he kay ἐν looketh ane ὥρᾳ not OH-ra ᾗ for ay οὐ him, oo γινώσκει and gee-NOH-skee καὶ at kay διχοτομήσει an thee-hoh-toh-MAY-see αὐτὸν hour af-TONE καὶ when kay τὸ he toh μέρος is MAY-rose αὐτοῦ not af-TOO μετὰ aware, may-TA τῶν and tone ἀπίστων will ah-PEE-stone θήσει cut THAY-see -
ἐκεῖνος that ake-EE-nose δὲ thay ὁ servant, oh δοῦλος which THOO-lose ὁ knew oh γνοὺς his gnoos τὸ toh θέλημα lord's THAY-lay-ma τοῦ too κυρίου will, kyoo-REE-oo ἑαυτοῦ, and ay-af-TOO καὶ prepared kay μὴ not may ἑτοιμάσας himself, ay-too-MA-sahs μηδὲ neither may-THAY ποιήσας did poo-A-sahs πρὸς according prose τὸ to toh θέλημα his THAY-lay-ma αὐτοῦ af-TOO δαρήσεται will, tha-RAY-say-tay πολλάς· shall pole-LAHS -
ὁ But oh δὲ he thay μὴ that may γνούς knew gnoos ποιήσας not, poo-A-sahs δὲ and thay ἄξια did AH-ksee-ah πληγῶν commit play-GONE δαρήσεται things tha-RAY-say-tay ὀλίγας worthy oh-LEE-gahs παντὶ of pahn-TEE δὲ stripes, thay ᾧ shall oh ἐδόθη be ay-THOH-thay πολύ beaten poh-LYOO πολὺ with poh-LYOO ζητηθήσεται few zay-tay-THAY-say-tay παρ' stripes. pahr αὐτοῦ For af-TOO καὶ unto kay ᾧ whomsoever oh παρέθεντο pa-RAY-thane-toh πολύ much poh-LYOO περισσότερον is pay-rees-SOH-tay-rone αἰτήσουσιν given, ay-TAY-soo-seen αὐτόν of af-TONE -
Πῦρ am pyoor ἦλθον come ALE-thone βαλεῖν to va-LEEN εἰς send ees τὴν fire tane γῆν on gane καὶ the kay τί earth; tee θέλω and THAY-loh εἰ what ee ἤδη will A-thay ἀνήφθη I, ah-NAY-fthay -
βάπτισμα I VA-ptee-sma δὲ have thay ἔχω a A-hoh βαπτισθῆναι baptism va-ptee-STHAY-nay καὶ to kay πῶς be pose συνέχομαι baptized syoon-A-hoh-may ἕως with; AY-ose οὖ and oo τελεσθῇ how tay-lay-STHAY -
δοκεῖτε ye thoh-KEE-tay ὅτι that OH-tee εἰρήνην I ee-RAY-nane παρεγενόμην am pa-ray-gay-NOH-mane δοῦναι come THOO-nay ἐν to ane τῇ give tay γῇ peace gay οὐχί on oo-HEE λέγω LAY-goh ὑμῖν earth? yoo-MEEN ἀλλ' I al ἢ tell ay διαμερισμόν you, thee-ah-may-ree-SMONE -
ἔσονται from A-sone-tay γὰρ gahr ἀπὸ henceforth ah-POH τοῦ there too νῦν shall nyoon πέντε be PANE-tay ἐν five ane οἴκῳ in OO-koh ἑνὶ one ane-EE διαμεμερισμένοι house thee-ah-may-may-ree-SMAY-noo τρεῖς divided, trees ἐπὶ three ay-PEE δυσὶν against thyoo-SEEN καὶ two, kay δύο and THYOO-oh ἐπὶ two ay-PEE τρισίν against trees-EEN -
διαμερισθήσεται father thee-ah-may-ree-STHAY-say-tay πατὴρ shall pa-TARE ἐφ' be afe υἱῷ divided yoo-OH καὶ against kay υἱὸς the yoo-OSE ἐπὶ son, ay-PEE πατρί and pa-TREE μήτηρ the MAY-tare ἐπὶ son ay-PEE θυγατρί, against thyoo-ga-TREE καὶ the kay θυγάτηρ father; thyoo-GA-tare ἐπὶ the ay-PEE μητρί· mother may-TREE πενθερὰ against pane-thay-RA ἐπὶ the ay-PEE τὴν daughter, tane νύμφην and NYOOM-fane αὐτῆς the af-TASE καὶ daughter kay νύμφη against NYOOM-fay ἐπὶ the ay-PEE τὴν mother; tane πενθεράν the pane-thay-RAHN αὐτῆς, mother af-TASE -
Ἔλεγεν he A-lay-gane δὲ said thay καὶ also kay τοῖς to toos ὄχλοις the OH-hloos Ὅταν people, OH-tahn ἴδητε When EE-thay-tay τὴν ye tane νεφέλην see nay-FAY-lane ἀνατέλλουσαν a ah-na-TALE-loo-sahn ἀπὸ cloud ah-POH δυσμῶν rise thyoo-SMONE εὐθέως out afe-THAY-ose λέγετε of LAY-gay-tay Ὄμβρος the OME-vrose ἔρχεται west, ARE-hay-tay καὶ straightway kay γίνεται ye GEE-nay-tay οὕτως· say, OO-tose -
καὶ when kay ὅταν ye OH-tahn νότον see NOH-tone πνέοντα the PNAY-one-ta λέγετε south LAY-gay-tay ὅτι wind OH-tee Καύσων blow, KAF-sone ἔσται ye A-stay καὶ say, kay γίνεται There GEE-nay-tay -
ὑποκριταί hypocrites, yoo-poh-kree-TAY τὸ ye toh πρόσωπον can PROSE-oh-pone τῆς discern tase γῆς the gase καὶ face kay τοῦ of too οὐρανοῦ the oo-ra-NOO οἴδατε sky OO-tha-tay δοκιμάζειν and thoh-kee-MA-zeen τὸν of tone δὲ the thay καιρὸν earth; kay-RONE τοῦτον but TOO-tone πῶς how pose οὐ is oo δοκιμάζετε it thoh-kee-MA-zay-tay -
Τί and tee δὲ why thay καὶ even kay ἀφ' of af ἑαυτῶν yourselves ay-af-TONE οὐ judge oo κρίνετε ye KREE-nay-tay τὸ not toh δίκαιον what THEE-kay-one -
ὡς When ose γὰρ thou gahr ὑπάγεις goest yoo-PA-gees μετὰ with may-TA τοῦ thine too ἀντιδίκου an-tee-THEE-koo σου adversary soo ἐπ' to ape ἄρχοντα the AR-hone-ta ἐν magistrate, ane τῇ as tay ὁδῷ thou oh-THOH δὸς art those ἐργασίαν in are-ga-SEE-an ἀπηλλάχθαι the ah-pale-LAHK-thay ἀπ' way, ap αὐτοῦ give af-TOO μήποτε diligence MAY-poh-tay κατασύρῃ that ka-ta-SYOO-ray σε thou say πρὸς mayest prose τὸν be tone κριτήν delivered kree-TANE καὶ from kay ὁ him; oh κριτής lest kree-TASE σε he say παραδῷ hale pa-ra-THOH τῷ thee toh πράκτορι to PRAHK-toh-ree καὶ the kay ὁ judge, oh πράκτωρ and PRAHK-tore σε the say βάλλῃ judge VAHL-lay εἰς deliver ees φυλακήν thee fyoo-la-KANE
Luke 12 interlinear in Oriya
Interlinear verses Luke 12