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Σκιὰν the skee-AN γὰρ law gahr ἔχων having A-hone ὁ a oh νόμος shadow NOH-mose τῶν of tone μελλόντων good male-LONE-tone ἀγαθῶν things ah-ga-THONE οὐκ to ook αὐτὴν come, af-TANE τὴν and tane εἰκόνα not ee-KOH-na τῶν the tone πραγμάτων very prahg-MA-tone κατ' image kaht ἐνιαυτὸν of ane-ee-af-TONE ταῖς the tase αὐταῖς things, af-TASE θυσίαις can thyoo-SEE-ase ἃς never ahs προσφέρουσιν with prose-FAY-roo-seen εἰς ees τὸ those toh διηνεκὲς sacrifices thee-ay-nay-KASE οὐδέποτε which oo-THAY-poh-tay δύναται they THYOO-na-tay τοὺς offered toos προσερχομένους year prose-are-hoh-MAY-noos τελειῶσαι· by tay-lee-OH-say -
ἐπεὶ then ape-EE οὐκ ook ἂν would an ἐπαύσαντο they ay-PAF-sahn-toh προσφερόμεναι not prose-fay-ROH-may-nay διὰ have thee-AH τὸ ceased toh μηδεμίαν to may-thay-MEE-an ἔχειν be A-heen ἔτι offered? A-tee συνείδησιν because syoon-EE-thay-seen ἁμαρτιῶν that a-mahr-tee-ONE τοὺς the toos λατρεύοντας worshippers la-TRAVE-one-tahs ἅπαξ once A-pahks κεκαθαρμένους purged kay-ka-thahr-MAY-noos -
ἀλλ' in al ἐν those ane αὐταῖς sacrifices af-TASE ἀνάμνησις there ah-NAHM-nay-sees ἁμαρτιῶν is a-mahr-tee-ONE κατ' a kaht ἐνιαυτόν· remembrance ane-ee-af-TONE -
ἀδύνατον it ah-THYOO-na-tone γὰρ is gahr αἷμα not AY-ma ταύρων possible TA-rone καὶ that kay τράγων the TRA-gone ἀφαιρεῖν blood ah-fay-REEN ἁμαρτίας of a-mahr-TEE-as -
Διὸ when thee-OH εἰσερχόμενος he ees-are-HOH-may-nose εἰς cometh ees τὸν into tone κόσμον the KOH-smone λέγει world, LAY-gee Θυσίαν he thyoo-SEE-an καὶ saith, kay προσφορὰν Sacrifice prose-foh-RAHN οὐκ and ook ἠθέλησας offering ay-THAY-lay-sahs σῶμα thou SOH-ma δὲ wouldest thay κατηρτίσω not, ka-tare-TEE-soh μοι· but moo -
ὁλοκαυτώματα burnt oh-loh-kaf-TOH-ma-ta καὶ offerings kay περὶ and pay-REE ἁμαρτίας sacrifices a-mahr-TEE-as οὐκ for ook εὐδόκησας sin ave-THOH-kay-sahs -
τότε said TOH-tay εἶπον I, EE-pone Ἰδού, Lo, ee-THOO ἥκω I AY-koh ἐν come ane κεφαλίδι (in kay-fa-LEE-thee βιβλίου the vee-VLEE-oo γέγραπται volume GAY-gra-ptay περὶ of pay-REE ἐμοῦ the ay-MOO τοῦ book too ποιῆσαι it poo-A-say ὁ is oh θεός written thay-OSE τὸ of toh θέλημά me,) THAY-lay-MA σου soo -
ἀνώτερον when ah-NOH-tay-rone λέγων he LAY-gone ὅτι said, OH-tee θυσίαν thyoo-SEE-an καὶ Sacrifice kay προσφορὰν and prose-foh-RAHN καὶ offering kay ὁλοκαυτώματα and oh-loh-kaf-TOH-ma-ta καὶ burnt kay περὶ offerings pay-REE ἁμαρτίας and a-mahr-TEE-as οὐκ offering ook ἠθέλησας for ay-THAY-lay-sahs οὐδὲ sin oo-THAY εὐδόκησας thou ave-THOH-kay-sahs αἵτινες wouldest AY-tee-nase κατὰ not, ka-TA τόν neither tone νόμον hadst NOH-mone προσφέρονται pleasure prose-FAY-rone-tay -
τότε said TOH-tay εἴρηκεν he, EE-ray-kane Ἰδού, Lo, ee-THOO ἥκω I AY-koh τοῦ come too ποιῆσαι poo-A-say ὁ to oh Θεός, do thay-OSE τὸ thy toh θέλημά THAY-lay-MA σου will, soo ἀναιρεῖ O ah-nay-REE τὸ toh πρῶτον God. PROH-tone ἵνα He EE-na τὸ taketh toh δεύτερον away THAYF-tay-rone στήσῃ the STAY-say -
ἐν the ane ᾧ which oh θελήματι will thay-LAY-ma-tee ἡγιασμένοι we ay-gee-ah-SMAY-noo ἐσμὲν are ay-SMANE οἱ sanctified oo διὰ thee-AH τῆς through tase προσφορᾶς the prose-foh-RAHS τοῦ offering too σώματος of SOH-ma-tose τοῦ the too Ἰησοῦ body ee-ay-SOO Χριστοῦ of hree-STOO ἐφάπαξ ay-FA-pahks -
Καὶ every kay πᾶς pahs μὲν priest mane ἱερεὺς standeth ee-ay-RAYFS ἕστηκεν daily AY-stay-kane καθ' kahth ἡμέραν ministering ay-MAY-rahn λειτουργῶν and lee-toor-GONE καὶ offering kay τὰς oftentimes tahs αὐτὰς the af-TAHS πολλάκις same pole-LA-kees προσφέρων sacrifices, prose-FAY-rone θυσίας which thyoo-SEE-as αἵτινες can AY-tee-nase οὐδέποτε never oo-THAY-poh-tay δύνανται take THYOO-nahn-tay περιελεῖν away pay-ree-ay-LEEN ἁμαρτίας sins: a-mahr-TEE-as -
αὗτος this AF-tose δὲ man, thay μίαν after MEE-an ὑπὲρ he yoo-PARE ἁμαρτιῶν had a-mahr-tee-ONE προσενέγκας offered prose-ay-NAYNG-kahs θυσίαν one thyoo-SEE-an εἰς sacrifice ees τὸ for toh διηνεκὲς sins thee-ay-nay-KASE ἐκάθισεν for ay-KA-thee-sane ἐν ane δεξιᾷ ever, thay-ksee-AH τοῦ sat too θεοῦ down thay-OO -
τὸ From toh λοιπὸν henceforth loo-PONE ἐκδεχόμενος expecting ake-thay-HOH-may-nose ἕως till AY-ose τεθῶσιν his tay-THOH-seen οἱ oo ἐχθροὶ enemies ake-THROO αὐτοῦ be af-TOO ὑποπόδιον made yoo-poh-POH-thee-one τῶν tone ποδῶν his poh-THONE αὐτοῦ footstool. af-TOO -
μιᾷ by mee-AH γὰρ one gahr προσφορᾷ offering prose-foh-RA τετελείωκεν he tay-tay-LEE-oh-kane εἰς hath ees τὸ perfected toh διηνεκὲς for thee-ay-nay-KASE τοὺς toos ἁγιαζομένους ever a-gee-ah-zoh-MAY-noos -
Μαρτυρεῖ mahr-tyoo-REE δὲ the thay ἡμῖν Holy ay-MEEN καὶ kay τὸ Ghost toh πνεῦμα also PNAVE-ma τὸ is toh ἅγιον· a A-gee-one μετὰ witness may-TA γὰρ to gahr τὸ us: toh προειρηκέναι, for proh-ee-ray-KAY-nay -
Αὕτη is AF-tay ἡ the ay διαθήκη covenant thee-ah-THAY-kay ἣν that ane διαθήσομαι I thee-ah-THAY-soh-may πρὸς will prose αὐτοὺς make af-TOOS μετὰ with may-TA τὰς them tahs ἡμέρας after ay-MAY-rahs ἐκείνας those ake-EE-nahs λέγει LAY-gee κύριος· days, KYOO-ree-ose διδοὺς saith thee-THOOS νόμους the NOH-moos μου Lord, moo ἐπὶ I ay-PEE καρδίας will kahr-THEE-as αὐτῶν put af-TONE καὶ my kay ἐπὶ laws ay-PEE τῶν into tone διανοιῶν their thee-ah-noo-ONE αὐτῶν hearts, af-TONE ἐπιγράψω and ay-pee-GRA-psoh αὐτούς in af-TOOS -
καὶ their kay τῶν tone ἁμαρτιῶν sins a-mahr-tee-ONE αὐτῶν and af-TONE καὶ kay τῶν tone ἀνομιῶν iniquities ah-noh-mee-ONE αὐτῶν will af-TONE οὐ I oo μὴ remember may μνησθῶ no m-nay-STHOH ἔτι A-tee -
ὅπου where OH-poo δὲ remission thay ἄφεσις of AH-fay-sees τούτων these TOO-tone οὐκέτι is, oo-KAY-tee προσφορὰ there prose-foh-RA περὶ is pay-REE ἁμαρτίας no a-mahr-TEE-as -
Ἔχοντες therefore, A-hone-tase οὖν brethren, oon ἀδελφοί boldness ah-thale-FOO παῤῥησίαν to pahr-ray-SEE-an εἰς ees τὴν enter tane εἴσοδον into EES-oh-thone τῶν the tone ἁγίων holiest a-GEE-one ἐν by ane τῷ the toh αἵματι blood AY-ma-tee Ἰησοῦ of ee-ay-SOO -
ἣν a ane ἐνεκαίνισεν new ane-ay-KAY-nee-sane ἡμῖν and ay-MEEN ὁδὸν living oh-THONE πρόσφατον way, PROSE-fa-tone καὶ which kay ζῶσαν he ZOH-sahn διὰ hath thee-AH τοῦ consecrated too καταπετάσματος for ka-ta-pay-TA-sma-tose τοῦτ' us, toot ἔστιν through A-steen τῆς the tase σαρκὸς veil, sahr-KOSE αὐτοῦ that af-TOO -
καὶ having kay ἱερέα an ee-ay-RAY-ah μέγαν high MAY-gahn ἐπὶ priest ay-PEE τὸν over tone οἶκον the OO-kone τοῦ house too θεοῦ of thay-OO -
προσερχώμεθα us prose-are-HOH-may-tha μετὰ draw may-TA ἀληθινῆς near ah-lay-thee-NASE καρδίας with kahr-THEE-as ἐν a ane πληροφορίᾳ true play-roh-foh-REE-ah πίστεως heart PEE-stay-ose ἐῤῥαντισμένοι in are-rahn-tee-SMAY-noo τὰς full tahs καρδίας assurance kahr-THEE-as ἀπὸ of ah-POH συνειδήσεως faith, syoon-ee-THAY-say-ose πονηρᾶς having poh-nay-RAHS καὶ kay λελουμένοι our lay-loo-MAY-noo τὸ hearts toh σῶμα sprinkled SOH-ma ὕδατι from YOO-tha-tee καθαρῷ· an ka-tha-ROH -
κατέχωμεν us ka-TAY-hoh-mane τὴν hold tane ὁμολογίαν fast oh-moh-loh-GEE-an τῆς the tase ἐλπίδος profession ale-PEE-those ἀκλινῆ of ah-klee-NAY πιστὸς our pee-STOSE γὰρ gahr ὁ faith oh ἐπαγγειλάμενος without ape-ang-gee-LA-may-nose -
καὶ let kay κατανοῶμεν us ka-ta-noh-OH-mane ἀλλήλους consider al-LAY-loos εἰς one ees παροξυσμὸν another pa-roh-ksyoo-SMONE ἀγάπης to ah-GA-pase καὶ provoke kay καλῶν unto ka-LONE ἔργων love ARE-gone -
μὴ forsaking may ἐγκαταλείποντες the ayng-ka-ta-LEE-pone-tase τὴν assembling tane ἐπισυναγωγὴν of ay-pee-syoo-na-goh-GANE ἑαυτῶν ourselves ay-af-TONE καθὼς together, ka-THOSE ἔθος as A-those τισίν the tee-SEEN ἀλλὰ manner al-LA παρακαλοῦντες of pa-ra-ka-LOON-tase καὶ some kay τοσούτῳ is; toh-SOO-toh μᾶλλον but MAHL-lone ὅσῳ exhorting OH-soh βλέπετε one VLAY-pay-tay ἐγγίζουσαν another: ayng-GEE-zoo-sahn τὴν and tane ἡμέραν so ay-MAY-rahn -
Ἑκουσίως if ake-oo-SEE-ose γὰρ we gahr ἁμαρτανόντων sin a-mahr-ta-NONE-tone ἡμῶν wilfully ay-MONE μετὰ after may-TA τὸ toh λαβεῖν that la-VEEN τὴν we tane ἐπίγνωσιν have ay-PEE-gnoh-seen τῆς received tase ἀληθείας the ah-lay-THEE-as οὐκέτι knowledge oo-KAY-tee περὶ of pay-REE ἁμαρτιῶν the a-mahr-tee-ONE ἀπολείπεται truth, ah-poh-LEE-pay-tay θυσία there thyoo-SEE-ah -
φοβερὰ a foh-vay-RA δέ certain thay τις fearful tees ἐκδοχὴ looking ake-thoh-HAY κρίσεως for KREE-say-ose καὶ of kay πυρὸς judgment pyoo-ROSE ζῆλος and ZAY-lose ἐσθίειν fiery ay-STHEE-een μέλλοντος indignation, MALE-lone-tose τοὺς which toos ὑπεναντίους shall yoo-pay-nahn-TEE-oos -
ἀθετήσας that ah-thay-TAY-sahs τις despised tees νόμον Moses' NOH-mone Μωσέως, law moh-SAY-ose χωρὶς died hoh-REES οἰκτιρμῶν without ook-teer-MONE ἐπὶ mercy ay-PEE δυσὶν under thyoo-SEEN ἢ two ay τρισὶν or trees-EEN μάρτυσιν three MAHR-tyoo-seen ἀποθνῄσκει· witnesses: ah-poh-THNAY-skee -
πόσῳ how POH-soh δοκεῖτε much thoh-KEE-tay χείρονος sorer HEE-roh-nose ἀξιωθήσεται punishment, ah-ksee-oh-THAY-say-tay τιμωρίας suppose tee-moh-REE-as ὁ ye, oh τὸν shall tone υἱὸν he yoo-ONE τοῦ be too θεοῦ thought thay-OO καταπατήσας worthy, ka-ta-pa-TAY-sahs καὶ who kay τὸ hath toh αἷμα trodden AY-ma τῆς under tase διαθήκης foot thee-ah-THAY-kase κοινὸν koo-NONE ἡγησάμενος the ay-gay-SA-may-nose ἐν Son ane ᾧ of oh ἡγιάσθη ay-gee-AH-sthay καὶ God, kay τὸ and toh πνεῦμα hath PNAVE-ma τῆς counted tase χάριτος the HA-ree-tose ἐνυβρίσας blood ane-yoo-VREE-sahs -
οἴδαμεν we OO-tha-mane γὰρ know gahr τὸν him tone εἰπόντα that ee-PONE-ta Ἐμοὶ hath ay-MOO ἐκδίκησις said, ake-THEE-kay-sees ἐγὼ Vengeance ay-GOH ἀνταποδώσω belongeth an-ta-poh-THOH-soh λέγει unto LAY-gee κύριος me, KYOO-ree-ose καὶ I kay πάλιν will PA-leen Κύριος· recompense, KYOO-ree-ose Κρινεῖ saith kree-NEE τὸν the tone λαὸν Lord. la-ONE αὐτοῦ And af-TOO -
φοβερὸν is foh-vay-RONE τὸ a toh ἐμπεσεῖν fearful ame-pay-SEEN εἰς thing ees χεῖρας HEE-rahs θεοῦ to thay-OO ζῶντος fall ZONE-tose -
Ἀναμιμνῄσκεσθε call ah-na-meem-NAY-skay-sthay δὲ to thay τὰς remembrance tahs πρότερον the PROH-tay-rone ἡμέρας former ay-MAY-rahs ἐν days, ane αἷς in ase φωτισθέντες which, foh-tee-STHANE-tase πολλὴν after pole-LANE ἄθλησιν ye AH-thlay-seen ὑπεμείνατε were yoo-pay-MEE-na-tay παθημάτων illuminated, pa-thay-MA-tone -
τοῦτο Partly, TOO-toh μὲν whilst mane ὀνειδισμοῖς ye oh-nee-thee-SMOOS τε were tay καὶ made kay θλίψεσιν a THLEE-psay-seen θεατριζόμενοι gazingstock thay-ah-tree-ZOH-may-noo τοῦτο both TOO-toh δὲ by thay κοινωνοὶ reproaches koo-noh-NOO τῶν and tone οὕτως afflictions; OO-tose ἀναστρεφομένων and ah-na-stray-foh-MAY-none γενηθέντες partly, gay-nay-THANE-tase -
καὶ kay γὰρ ye gahr τοῖς had toos δεσμοῖς compassion thay-SMOOS μου of moo συνεπαθήσατε me syoon-ay-pa-THAY-sa-tay καὶ in kay τὴν my tane ἁρπαγὴν ahr-pa-GANE τῶν bonds, tone ὑπαρχόντων and yoo-pahr-HONE-tone ὑμῶν took yoo-MONE μετὰ may-TA χαρᾶς joyfully ha-RAHS προσεδέξασθε the prose-ay-THAY-ksa-sthay γινώσκοντες spoiling gee-NOH-skone-tase ἔχειν of A-heen ἐν your ane ἑαυτοῖς ay-af-TOOS κρείττονα goods, KREET-toh-na ὕπαρξιν knowing YOO-pahr-kseen ἐν in ane οὐρανοῖς yourselves oo-ra-NOOS καὶ that kay μένουσαν ye MAY-noo-sahn -
μὴ not may ἀποβάλητε away ah-poh-VA-lay-tay οὖν therefore oon τὴν your tane παῤῥησίαν pahr-ray-SEE-an ὑμῶν confidence, yoo-MONE ἥτις which AY-tees ἔχει hath A-hee μισθαποδοσίαν great mee-stha-poh-thoh-SEE-an μεγάλην recompence may-GA-lane -
ὑπομονῆς ye yoo-poh-moh-NASE γὰρ have gahr ἔχετε need A-hay-tay χρείαν of HREE-an ἵνα patience, EE-na τὸ that, toh θέλημα after THAY-lay-ma τοῦ ye too θεοῦ have thay-OO ποιήσαντες done poo-A-sahn-tase κομίσησθε the koh-MEE-say-sthay τὴν will tane ἐπαγγελίαν of ape-ang-gay-LEE-an -
ἔτι yet A-tee γὰρ a gahr μικρὸν little mee-KRONE ὅσον while, OH-sone ὅσον OH-sone ὁ and oh ἐρχόμενος he are-HOH-may-nose ἥξει that AY-ksee καὶ shall kay οὐ come oo χρονιεῖ will hroh-nee-EE
Hebrews 10 interlinear in Oriya
Interlinear verses Hebrews 10