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Ἦν was ane δὲ a thay ἄνθρωπος man AN-throh-pose ἐκ of ake τῶν the tone Φαρισαίων Pharisees, fa-ree-SAY-one Νικόδημος named nee-KOH-thay-mose ὄνομα OH-noh-ma αὐτῷ Nicodemus, af-TOH ἄρχων a AR-hone τῶν ruler tone Ἰουδαίων· of ee-oo-THAY-one -
οὗτος same OO-tose ἦλθεν came ALE-thane πρὸς to prose τὸν tone Ἰησοῦν Jesus ee-ay-SOON νυκτὸς by nyook-TOSE καὶ night, kay εἶπεν and EE-pane αὐτῷ said af-TOH Ῥαββί unto rahv-VEE οἴδαμεν him, OO-tha-mane ὅτι Rabbi, OH-tee ἀπὸ we ah-POH θεοῦ know thay-OO ἐλήλυθας that ay-LAY-lyoo-thahs διδάσκαλος· thou thee-THA-ska-lose οὐδεὶς art oo-THEES γὰρ a gahr ταῦτα teacher TAF-ta τὰ come ta σημεῖα from say-MEE-ah δύναται God: THYOO-na-tay ποιεῖν for poo-EEN ἃ no a σὺ man syoo ποιεῖς can poo-EES ἐὰν do ay-AN μὴ these may ᾖ ay ὁ miracles oh θεὸς that thay-OSE μετ' thou mate αὐτοῦ doest, af-TOO -
ἀπεκρίθη Jesus ah-pay-KREE-thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS καὶ said kay εἶπεν unto EE-pane αὐτῷ him, af-TOH Ἀμὴν Verily, ah-MANE ἀμὴν verily, ah-MANE λέγω I LAY-goh σοι say soo ἐὰν unto ay-AN μή thee, may τις tees γεννηθῇ Except gane-nay-THAY ἄνωθεν a AH-noh-thane οὐ man oo δύναται be THYOO-na-tay ἰδεῖν born ee-THEEN τὴν again, tane βασιλείαν he va-see-LEE-an τοῦ cannot too θεοῦ thay-OO -
λέγει Nicodemus LAY-gee πρὸς saith prose αὐτὸν unto af-TONE ὁ him, oh Νικόδημος How nee-KOH-thay-mose Πῶς can pose δύναται a THYOO-na-tay ἄνθρωπος man AN-throh-pose γεννηθῆναι be gane-nay-THAY-nay γέρων born GAY-rone ὤν when one μὴ he may δύναται is THYOO-na-tay εἰς old? ees τὴν can tane κοιλίαν koo-LEE-an τῆς he tase μητρὸς enter may-TROSE αὐτοῦ the af-TOO δεύτερον second THAYF-tay-rone εἰσελθεῖν time ees-ale-THEEN καὶ into kay γεννηθῆναι his gane-nay-THAY-nay -
ἀπεκρίθη Jesus ah-pay-KREE-thay ὁ answered, oh Ἰησοῦς Verily, ee-ay-SOOS Ἀμὴν verily, ah-MANE ἀμὴν I ah-MANE λέγω say LAY-goh σοι unto soo ἐὰν thee, ay-AN μή may τις Except tees γεννηθῇ a gane-nay-THAY ἐξ man ayks ὕδατος be YOO-tha-tose καὶ born kay πνεύματος of PNAVE-ma-tose οὐ water oo δύναται and THYOO-na-tay εἰσελθεῖν of ees-ale-THEEN εἰς the ees τὴν Spirit, tane βασιλείαν he va-see-LEE-an τοῦ cannot too θεοῦ thay-OO -
τὸ which toh γεγεννημένον is gay-gane-nay-MAY-none ἐκ born ake τῆς of tase σαρκὸς the sahr-KOSE σάρξ flesh SAHR-ks ἐστιν is ay-steen καὶ flesh; kay τὸ and toh γεγεννημένον that gay-gane-nay-MAY-none ἐκ which ake τοῦ is too πνεύματος born PNAVE-ma-tose πνεῦμά of PNAVE-MA ἐστιν the ay-steen -
μὴ not may θαυμάσῃς that tha-MA-sase ὅτι I OH-tee εἶπόν said EE-PONE σοι unto soo Δεῖ thee, thee ὑμᾶς Ye yoo-MAHS γεννηθῆναι must gane-nay-THAY-nay ἄνωθεν be AH-noh-thane -
τὸ wind toh πνεῦμα bloweth PNAVE-ma ὅπου where OH-poo θέλει it THAY-lee πνεῖ listeth, pnee καὶ and kay τὴν thou tane φωνὴν hearest foh-NANE αὐτοῦ the af-TOO ἀκούεις sound ah-KOO-ees ἀλλ' thereof, al οὐκ but ook οἶδας canst OO-thahs πόθεν not POH-thane ἔρχεται tell ARE-hay-tay καὶ whence kay ποῦ it poo ὑπάγει· cometh, yoo-PA-gee οὕτως and OO-tose ἐστὶν whither ay-STEEN πᾶς it pahs ὁ goeth: oh γεγεννημένος so gay-gane-nay-MAY-nose ἐκ is ake τοῦ every too πνεύματος one PNAVE-ma-tose -
ἀπεκρίθη answered ah-pay-KREE-thay Νικόδημος and nee-KOH-thay-mose καὶ said kay εἶπεν unto EE-pane αὐτῷ him, af-TOH Πῶς How pose δύναται can THYOO-na-tay ταῦτα these TAF-ta γενέσθαι things gay-NAY-sthay -
ἀπεκρίθη Jesus ah-pay-KREE-thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS καὶ said kay εἶπεν unto EE-pane αὐτῷ him, af-TOH Σὺ Art syoo εἶ thou ee ὁ a oh διδάσκαλος master thee-THA-ska-lose τοῦ of too Ἰσραὴλ ees-ra-ALE καὶ Israel, kay ταῦτα and TAF-ta οὐ knowest oo γινώσκεις not gee-NOH-skees -
ἀμὴν verily, ah-MANE ἀμὴν I ah-MANE λέγω say LAY-goh σοι unto soo ὅτι thee, OH-tee ὃ We oh οἴδαμεν speak OO-tha-mane λαλοῦμεν la-LOO-mane καὶ that kay ὃ we oh ἑωράκαμεν do ay-oh-RA-ka-mane μαρτυροῦμεν know, mahr-tyoo-ROO-mane καὶ and kay τὴν testify tane μαρτυρίαν that mahr-tyoo-REE-an ἡμῶν we ay-MONE οὐ have oo λαμβάνετε seen; lahm-VA-nay-tay -
εἰ I ee τὰ have ta ἐπίγεια told ay-PEE-gee-ah εἶπον you EE-pone ὑμῖν earthly yoo-MEEN καὶ kay οὐ things, oo πιστεύετε and pee-STAVE-ay-tay πῶς ye pose ἐὰν believe ay-AN εἴπω not, EE-poh ὑμῖν how yoo-MEEN τὰ shall ta ἐπουράνια ye ape-oo-RA-nee-ah πιστεύσετε believe, pee-STAYF-say-tay -
καὶ no kay οὐδεὶς man oo-THEES ἀναβέβηκεν hath ah-na-VAY-vay-kane εἰς ascended ees τὸν up tone οὐρανὸν to oo-ra-NONE εἰ ee μὴ heaven, may ὁ oh ἐκ but ake τοῦ he too οὐρανοῦ that oo-ra-NOO καταβάς came ka-ta-VAHS ὁ down oh υἱὸς from yoo-OSE τοῦ too ἀνθρώπου heaven, an-THROH-poo ὁ even oh ὤν the one ἐν Son ane τῷ of toh οὐρανῷ oo-ra-NOH -
καὶ as kay καθὼς Moses ka-THOSE Μωσῆς lifted moh-SASE ὕψωσεν up YOO-psoh-sane τὸν the tone ὄφιν serpent OH-feen ἐν in ane τῇ the tay ἐρήμῳ wilderness, ay-RAY-moh οὕτως even OO-tose ὑψωθῆναι so yoo-psoh-THAY-nay δεῖ must thee τὸν the tone υἱὸν Son yoo-ONE τοῦ of too ἀνθρώπου an-THROH-poo -
ἵνα whosoever EE-na πᾶς pahs ὁ believeth oh πιστεύων in pee-STAVE-one εἰς him ees αὐτὸν should af-TONE μὴ not may ἀπόληται, perish, ah-POH-lay-tay ἀλλ' but al ἔχῃ have A-hay ζωὴν eternal zoh-ANE αἰώνιον life. ay-OH-nee-one -
Οὕτως OO-tose γὰρ God gahr ἠγάπησεν so ay-GA-pay-sane ὁ loved oh θεὸς the thay-OSE τὸν world, tone κόσμον that KOH-smone ὥστε he OH-stay τὸν gave tone υἱὸν his yoo-ONE αὐτοῦ only af-TOO τὸν tone μονογενῆ begotten moh-noh-gay-NAY ἔδωκεν A-thoh-kane ἵνα Son, EE-na πᾶς that pahs ὁ whosoever oh πιστεύων pee-STAVE-one εἰς believeth ees αὐτὸν in af-TONE μὴ him may ἀπόληται should ah-POH-lay-tay ἀλλ' not al ἔχῃ perish, A-hay ζωὴν but zoh-ANE αἰώνιον have ay-OH-nee-one -
οὐ oo γὰρ God gahr ἀπέστειλεν sent ah-PAY-stee-lane ὁ not oh θεὸς his thay-OSE τὸν tone υἱὸν Son yoo-ONE αὐτοῦ into af-TOO εἰς the ees τὸν world tone κόσμον to KOH-smone ἵνα condemn EE-na κρίνῃ the KREE-nay τὸν world; tone κόσμον but KOH-smone ἀλλ' that al ἵνα the EE-na σωθῇ world soh-THAY ὁ through oh κόσμος him KOH-smose δι' might thee αὐτοῦ be af-TOO -
ὁ that oh πιστεύων believeth pee-STAVE-one εἰς on ees αὐτὸν him af-TONE οὐ is oo κρίνεται· not KREE-nay-tay ὁ condemned: oh δὲ thay μὴ but may πιστεύων he pee-STAVE-one ἤδη that A-thay κέκριται believeth KAY-kree-tay ὅτι not OH-tee μὴ is may πεπίστευκεν condemned pay-PEE-stayf-kane εἰς already, ees τὸ because toh ὄνομα he OH-noh-ma τοῦ hath too μονογενοῦς not moh-noh-gay-NOOS υἱοῦ believed yoo-OO τοῦ in too θεοῦ the thay-OO -
αὕτη this AF-tay δέ is thay ἐστιν the ay-steen ἡ condemnation, ay κρίσις that KREE-sees ὅτι OH-tee τὸ light toh φῶς is fose ἐλήλυθεν come ay-LAY-lyoo-thane εἰς into ees τὸν the tone κόσμον world, KOH-smone καὶ and kay ἠγάπησαν ay-GA-pay-sahn οἱ men oo ἄνθρωποι loved AN-throh-poo μᾶλλον MAHL-lone τὸ darkness toh σκότος rather SKOH-tose ἢ than ay τὸ toh φῶς· light, fose ἦν because ane γὰρ their gahr πονηρὰ poh-nay-RA αὐτῶν deeds af-TONE τὰ were ta ἔργα evil. ARE-ga -
πᾶς every pahs γὰρ one gahr ὁ that oh φαῦλα doeth FA-la πράσσων PRAHS-sone μισεῖ evil mee-SEE τὸ hateth toh φῶς the fose καὶ light, kay οὐκ neither ook ἔρχεται ARE-hay-tay πρὸς cometh prose τὸ to toh φῶς the fose ἵνα light, EE-na μὴ may ἐλεγχθῇ lest ay-layng-h-THAY τὰ his ta ἔργα ARE-ga αὐτοῦ· deeds af-TOO -
ὁ But oh δὲ he thay ποιῶν that poo-ONE τὴν doeth tane ἀλήθειαν ah-LAY-thee-an ἔρχεται truth ARE-hay-tay πρὸς cometh prose τὸ to toh φῶς the fose ἵνα light, EE-na φανερωθῇ that fa-nay-roh-THAY αὐτοῦ his af-TOO τὰ ta ἔργα deeds ARE-ga ὅτι may OH-tee ἐν be ane θεῷ made thay-OH ἐστιν manifest, ay-steen εἰργασμένα that eer-ga-SMAY-na -
Μετὰ these may-TA ταῦτα things TAF-ta ἦλθεν came ALE-thane ὁ oh Ἰησοῦς Jesus ee-ay-SOOS καὶ and kay οἱ his oo μαθηταὶ ma-thay-TAY αὐτοῦ disciples af-TOO εἰς into ees τὴν the tane Ἰουδαίαν land ee-oo-THAY-an γῆν of gane καὶ kay ἐκεῖ Judaea; ake-EE διέτριβεν and thee-A-tree-vane μετ' there mate αὐτῶν he af-TONE καὶ tarried kay ἐβάπτιζεν with ay-VA-ptee-zane -
ἦν John ane δὲ also thay καὶ was kay Ἰωάννης baptizing ee-oh-AN-nase βαπτίζων in va-PTEE-zone ἐν Aenon ane Αἰνὼν near ay-NONE ἐγγὺς to ayng-GYOOS τοῦ too Σαλείμ Salim, sa-LEEM ὅτι because OH-tee ὕδατα there YOO-tha-ta πολλὰ was pole-LA ἦν much ane ἐκεῖ water ake-EE καὶ there: kay παρεγίνοντο and pa-ray-GEE-none-toh καὶ they kay ἐβαπτίζοντο· came, ay-va-PTEE-zone-toh -
οὔπω OO-poh γὰρ John gahr ἦν was ane βεβλημένος not vay-vlay-MAY-nose εἰς yet ees τὴν cast tane φυλακὴν into fyoo-la-KANE ὁ oh Ἰωάννης prison. ee-oh-AN-nase -
Ἐγένετο there ay-GAY-nay-toh οὖν arose oon ζήτησις a ZAY-tay-sees ἐκ question ake τῶν between tone μαθητῶν some ma-thay-TONE Ἰωάννου of ee-oh-AN-noo μετὰ John's may-TA Ἰουδαίων ee-oo-THAY-one περὶ disciples pay-REE καθαρισμοῦ and ka-tha-ree-SMOO -
καὶ they kay ἦλθον came ALE-thone πρὸς unto prose τὸν tone Ἰωάννην John, ee-oh-AN-nane καὶ and kay εἶπον said EE-pone αὐτῷ unto af-TOH Ῥαββί him, rahv-VEE ὃς Rabbi, ose ἦν he ane μετὰ that may-TA σοῦ was soo πέραν with PAY-rahn τοῦ thee too Ἰορδάνου beyond ee-ore-THA-noo ᾧ oh σὺ Jordan, syoo μεμαρτύρηκας to may-mahr-TYOO-ray-kahs ἴδε whom EE-thay οὗτος thou OO-tose βαπτίζει barest va-PTEE-zee καὶ witness, kay πάντες behold, PAHN-tase ἔρχονται the ARE-hone-tay πρὸς same prose αὐτόν baptizeth, af-TONE -
ἀπεκρίθη answered ah-pay-KREE-thay Ἰωάννης and ee-oh-AN-nase καὶ said, kay εἶπεν A EE-pane Οὐ man oo δύναται can THYOO-na-tay ἄνθρωπος AN-throh-pose λαμβάνειν receive lahm-VA-neen οὐδὲν nothing, oo-THANE ἐὰν ay-AN μὴ except may ᾖ it ay δεδομένον be thay-thoh-MAY-none αὐτῷ given af-TOH ἐκ him ake τοῦ from too οὐρανοῦ oo-ra-NOO -
αὐτοὶ yourselves af-TOO ὑμεῖς bear yoo-MEES μοι me moo μαρτυρεῖτε witness, mahr-tyoo-REE-tay ὅτι that OH-tee εἶπον I EE-pone Οὐκ said, ook εἰμὶ I ee-MEE ἐγὼ am ay-GOH ὁ not oh Χριστός the hree-STOSE ἀλλ' Christ, al ὅτι but OH-tee Ἀπεσταλμένος that ah-pay-stahl-MAY-nose εἰμὶ I ee-MEE ἔμπροσθεν am AME-proh-sthane ἐκείνου sent ake-EE-noo -
ὁ that oh ἔχων hath A-hone τὴν the tane νύμφην bride NYOOM-fane νυμφίος is nyoom-FEE-ose ἐστίν· the ay-STEEN ὁ bridegroom: oh δὲ but thay φίλος the FEEL-ose τοῦ friend too νυμφίου of nyoom-FEE-oo ὁ the oh ἑστηκὼς bridegroom, ay-stay-KOSE καὶ which kay ἀκούων standeth ah-KOO-one αὐτοῦ and af-TOO χαρᾷ heareth ha-RA χαίρει him, HAY-ree διὰ rejoiceth thee-AH τὴν greatly tane φωνὴν because foh-NANE τοῦ of too νυμφίου the nyoom-FEE-oo αὕτη bridegroom's AF-tay οὖν voice: oon ἡ this ay χαρὰ ha-RA ἡ my ay ἐμὴ ay-MAY πεπλήρωται joy pay-PLAY-roh-tay -
ἐκεῖνον must ake-EE-none δεῖ increase, thee αὐξάνειν but af-KSA-neen ἐμὲ I ay-MAY δὲ must thay ἐλαττοῦσθαι decrease. ay-laht-TOO-sthay -
Ὁ that oh ἄνωθεν cometh AH-noh-thane ἐρχόμενος from are-HOH-may-nose ἐπάνω ape-AH-noh πάντων above PAHN-tone ἐστίν· is ay-STEEN ὁ above oh ὢν all: one ἐκ he ake τῆς that tase γῆς is gase ἐκ of ake τῆς the tase γῆς earth gase ἐστιν is ay-steen καὶ kay ἐκ earthly, ake τῆς tase γῆς and gase λαλεῖ speaketh la-LEE ὁ of oh ἐκ the ake τοῦ earth: too οὐρανοῦ he oo-ra-NOO ἐρχόμενος that are-HOH-may-nose ἐπάνω cometh ape-AH-noh πάντων PAHN-tone ἐστίν· from ay-STEEN -
καὶ what kay ὃ he oh ἑώρακεν hath ay-OH-ra-kane καὶ seen kay ἤκουσεν and A-koo-sane τοῦτο heard, TOO-toh μαρτυρεῖ that mahr-tyoo-REE καὶ he kay τὴν testifieth; tane μαρτυρίαν and mahr-tyoo-REE-an αὐτοῦ no af-TOO οὐδεὶς man oo-THEES λαμβάνει receiveth lahm-VA-nee -
ὁ that oh λαβὼν hath la-VONE αὐτοῦ received af-TOO τὴν his tane μαρτυρίαν mahr-tyoo-REE-an ἐσφράγισεν testimony ay-SFRA-gee-sane ὅτι hath OH-tee ὁ set oh θεὸς to thay-OSE ἀληθής his ah-lay-THASE ἐστιν seal ay-steen -
ὃν he one γὰρ whom gahr ἀπέστειλεν ah-PAY-stee-lane ὁ God oh θεὸς hath thay-OSE τὰ sent ta ῥήματα speaketh RAY-ma-ta τοῦ the too θεοῦ words thay-OO λαλεῖ of la-LEE οὐ oo γὰρ God: gahr ἐκ for ake μέτρου MAY-troo δίδωσιν God THEE-thoh-seen ὁ giveth oh Θεὸς, not thay-OSE τὸ the toh πνεῦμα Spirit PNAVE-ma -
ὁ Father oh πατὴρ loveth pa-TARE ἀγαπᾷ the ah-ga-PA τὸν Son, tone υἱόν and yoo-ONE καὶ hath kay πάντα given PAHN-ta δέδωκεν all THAY-thoh-kane ἐν things ane τῇ into tay χειρὶ his hee-REE αὐτοῦ af-TOO -
ὁ that oh πιστεύων believeth pee-STAVE-one εἰς on ees τὸν the tone υἱὸν Son yoo-ONE ἔχει hath A-hee ζωὴν everlasting zoh-ANE αἰώνιον· life: ay-OH-nee-one ὁ oh δὲ and thay ἀπειθῶν he ah-pee-THONE τῷ that toh υἱῷ believeth yoo-OH οὐκ not ook ὄψεται the OH-psay-tay ζωήν Son zoh-ANE ἀλλ' shall al ἡ not ay ὀργὴ see ore-GAY τοῦ life; too θεοῦ but thay-OO μένει the MAY-nee ἐπ' wrath ape αὐτόν of af-TONE
John 3 interlinear in Oriya
Interlinear verses John 3