-
Μὴ brethren, may πολλοὶ be pole-LOO διδάσκαλοι not thee-THA-ska-loo γίνεσθε many GEE-nay-sthay ἀδελφοί masters, ah-thale-FOO μου knowing moo εἰδότες that ee-THOH-tase ὅτι we OH-tee μεῖζον shall MEE-zone κρίμα receive KREE-ma ληψόμεθα the lay-PSOH-may-tha -
πολλὰ in pole-LA γὰρ many gahr πταίομεν things PTAY-oh-mane ἅπαντες we A-pahn-tase εἴ offend ee τις all. tees ἐν If ane λόγῳ any LOH-goh οὐ man oo πταίει offend PTAY-ee οὗτος not OO-tose τέλειος in TAY-lee-ose ἀνήρ word, ah-NARE δυνατὸς the thyoo-na-TOSE χαλιναγωγῆσαι same ha-lee-na-goh-GAY-say καὶ is kay ὅλον a OH-lone τὸ perfect toh σῶμα man, SOH-ma -
ἰδού, we ee-THOO τῶν put tone ἵππων EEP-pone τοὺς bits toos χαλινοὺς in ha-lee-NOOS εἰς the ees τὰ horses' ta στόματα STOH-ma-ta βάλλομεν mouths, VAHL-loh-mane πρὸς that prose τὸ they toh πείθεσθαι PEE-thay-sthay αὐτοὺς may af-TOOS ἡμῖν obey ay-MEEN καὶ us; kay ὅλον and OH-lone τὸ we toh σῶμα turn SOH-ma αὐτῶν about af-TONE μετάγομεν their may-TA-goh-mane -
ἰδού, also ee-THOO καὶ the kay τὰ ships, ta πλοῖα which PLOO-ah τηλικαῦτα though tay-lee-KAF-ta ὄντα they ONE-ta καὶ be kay ὑπὸ so yoo-POH σκληρῶν great, sklay-RONE ἀνέμων and ah-NAY-mone ἐλαυνόμενα are ay-la-NOH-may-na μετάγεται driven may-TA-gay-tay ὑπὸ of yoo-POH ἐλαχίστου fierce ay-la-HEE-stoo πηδαλίου winds, pay-tha-LEE-oo ὅπου yet OH-poo ἂν are an ἡ they ay ὁρμὴ turned ore-MAY τοῦ about too εὐθύνοντος with afe-THYOO-none-tose βούληται a VOO-lay-tay -
οὕτως so OO-tose καὶ the kay ἡ tongue ay γλῶσσα is GLOSE-sa μικρὸν a mee-KRONE μέλος little MAY-lose ἐστὶν member, ay-STEEN καὶ and kay μεγάλαυχεῖ boasteth may-GA-laf-HEE Ἰδού, great ee-THOO ὀλίγον things. oh-LEE-gone πῦρ Behold, pyoor ἡλίκην how ay-LEE-kane ὕλην great YOO-lane ἀνάπτει· a ah-NA-ptee -
καὶ the kay ἡ tongue ay γλῶσσα is GLOSE-sa πῦρ· a pyoor ὁ fire, oh κόσμος a KOH-smose τῆς world tase ἀδικίας of ah-thee-KEE-as οὕτως OO-tose ἡ iniquity: ay γλῶσσα so GLOSE-sa καθίσταται is ka-THEE-sta-tay ἐν the ane τοῖς toos μέλεσιν tongue MAY-lay-seen ἡμῶν among ay-MONE ἡ our ay σπιλοῦσα spee-LOO-sa ὅλον members, OH-lone τὸ toh σῶμα that SOH-ma καὶ it kay φλογίζουσα defileth floh-GEE-zoo-sa τὸν the tone τροχὸν whole troh-HONE τῆς body, tase γενέσεως and gay-NAY-say-ose καὶ setteth kay φλογιζομένη on floh-gee-zoh-MAY-nay ὑπὸ fire yoo-POH τῆς the tase γεέννης course gay-ANE-nase -
πᾶσα every PA-sa γὰρ kind gahr φύσις of FYOO-sees θηρίων beasts, thay-REE-one τε tay καὶ and kay πετεινῶν of pay-tee-NONE ἑρπετῶν birds, are-pay-TONE τε and tay καὶ of kay ἐναλίων serpents, ane-ah-LEE-one δαμάζεται and tha-MA-zay-tay καὶ of kay δεδάμασται things thay-THA-ma-stay τῇ in tay φύσει the FYOO-see τῇ sea, tay ἀνθρωπίνῃ is an-throh-PEE-nay -
τὴν the tane δὲ tongue thay γλῶσσαν can GLOSE-sahn οὐδεὶς no oo-THEES δύναται man THYOO-na-tay ἀνθρώπων tame; an-THROH-pone δαμάσαι it tha-MA-say ἀκατάσχετον is ah-ka-TA-skay-tone κακόν an ka-KONE μεστὴ unruly may-STAY ἰοῦ evil, ee-OO θανατηφόρου full tha-na-tay-FOH-roo -
ἐν ane αὐτῇ bless af-TAY εὐλογοῦμεν we ave-loh-GOO-mane τὸν tone Θεὸν God, thay-ONE καὶ even kay πατέρα the pa-TAY-ra καὶ Father; kay ἐν and ane αὐτῇ therewith af-TAY καταρώμεθα ka-ta-ROH-may-tha τοὺς curse toos ἀνθρώπους we an-THROH-poos τοὺς toos καθ' men, kahth ὁμοίωσιν which oh-MOO-oh-seen θεοῦ are thay-OO γεγονότας made gay-goh-NOH-tahs -
ἐκ of ake τοῦ the too αὐτοῦ same af-TOO στόματος mouth STOH-ma-tose ἐξέρχεται proceedeth ayks-ARE-hay-tay εὐλογία blessing ave-loh-GEE-ah καὶ and kay κατάρα cursing. ka-TA-ra οὐ My oo χρή brethren, hray ἀδελφοί these ah-thale-FOO μου things moo ταῦτα ought TAF-ta οὕτως not OO-tose γίνεσθαι so GEE-nay-sthay -
μήτι a MAY-tee ἡ fountain ay πηγὴ send pay-GAY ἐκ forth ake τῆς at tase αὐτῆς the af-TASE ὀπῆς same oh-PASE βρύει place VRYOO-ee τὸ toh γλυκὺ sweet glyoo-KYOO καὶ water kay τὸ and toh πικρόν pee-KRONE -
μὴ Can may δύναται the THYOO-na-tay ἀδελφοί fig ah-thale-FOO μου tree, moo συκῆ my syoo-KAY ἐλαίας brethren, ay-LAY-as ποιῆσαι bear poo-A-say ἢ olive ay ἄμπελος berries? AM-pay-lose σῦκα either SYOO-ka οὕτως a OO-tose οὐδεμια vine, oo-thay-mee-ah πηγὴ figs? pay-GAY ἁλυκὸν so a-lyoo-KONE καὶ can kay γλυκὺ no glyoo-KYOO ποιῆσαι fountain poo-A-say ὕδωρ both YOO-thore -
Τίς is tees σοφὸς a soh-FOSE καὶ wise kay ἐπιστήμων man ay-pee-STAY-mone ἐν and ane ὑμῖν endued yoo-MEEN δειξάτω with thee-KSA-toh ἐκ knowledge ake τῆς among tase καλῆς you? ka-LASE ἀναστροφῆς let ah-na-stroh-FASE τὰ him ta ἔργα shew ARE-ga αὐτοῦ out af-TOO ἐν of ane πρᾳΰτητι a pra-YOO-tay-tee σοφίας good soh-FEE-as -
εἰ if ee δὲ ye thay ζῆλον have ZAY-lone πικρὸν bitter pee-KRONE ἔχετε envying A-hay-tay καὶ and kay ἐριθείαν strife ay-ree-THEE-an ἐν in ane τῇ your tay καρδίᾳ kahr-THEE-ah ὑμῶν hearts, yoo-MONE μὴ glory may κατακαυχᾶσθε not, ka-ta-kaf-HA-sthay καὶ and kay ψεύδεσθε lie PSAVE-thay-sthay κατὰ not ka-TA τῆς against tase ἀληθείας the ah-lay-THEE-as -
οὐκ This ook ἔστιν A-steen αὕτη wisdom AF-tay ἡ descendeth ay σοφία not soh-FEE-ah ἄνωθεν from AH-noh-thane κατερχομένη above, ka-tare-hoh-MAY-nay ἀλλ' but al ἐπίγειος is ay-PEE-gee-ose ψυχική earthly, psyoo-hee-KAY δαιμονιώδης sensual, thay-moh-nee-OH-thase -
ὅπου where OH-poo γὰρ envying gahr ζῆλος and ZAY-lose καὶ strife kay ἐριθεία is, ay-ree-THEE-ah ἐκεῖ there ake-EE ἀκαταστασία is ah-ka-ta-sta-SEE-ah καὶ confusion kay πᾶν and pahn φαῦλον every FA-lone πρᾶγμα evil PRAHG-ma -
ἡ the ay δὲ wisdom thay ἄνωθεν that AH-noh-thane σοφία is soh-FEE-ah πρῶτον from PROH-tone μὲν above mane ἁγνή is a-GNAY ἐστιν ay-steen ἔπειτα first APE-ee-ta εἰρηνική pure, ee-ray-nee-KAY ἐπιεικής then ay-pee-ee-KASE εὐπειθής peaceable, afe-pee-THASE μεστὴ gentle, may-STAY ἐλέους and ay-LAY-oos καὶ easy kay καρπῶν to kahr-PONE ἀγαθῶν be ah-ga-THONE ἀδιάκριτος intreated, ah-thee-AH-kree-tose καὶ full kay ἀνυπόκριτος of ah-nyoo-POH-kree-tose
James 3 interlinear in Oriya
Interlinear verses James 3