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Ἡ ay φιλαδελφία brotherly feel-ah-thale-FEE-ah μενέτω love may-NAY-toh -
τῆς not tase φιλοξενίας forgetful feel-oh-ksay-NEE-as μὴ may ἐπιλανθάνεσθε to ay-pee-lahn-THA-nay-sthay διὰ entertain thee-AH ταύτης strangers: TAF-tase γὰρ for gahr ἔλαθόν thereby A-la-THONE τινες tee-nase ξενίσαντες some ksay-NEE-sahn-tase ἀγγέλους have ang-GAY-loos -
μιμνῄσκεσθε them meem-NAY-skay-sthay τῶν that tone δεσμίων are thay-SMEE-one ὡς in ose συνδεδεμένοι syoon-thay-thay-MAY-noo τῶν bonds, tone κακουχουμένων as ka-koo-hoo-MAY-none ὡς bound ose καὶ with kay αὐτοὶ them; af-TOO ὄντες and ONE-tase ἐν ane σώματι them SOH-ma-tee -
Τίμιος is TEE-mee-ose ὁ honourable oh γάμος in GA-mose ἐν all, ane πᾶσιν and PA-seen καὶ the kay ἡ bed ay κοίτη undefiled: KOO-tay ἀμίαντος but ah-MEE-an-tose πόρνους whoremongers PORE-noos δὲ and thay καὶ adulterers kay μοιχοὺς God moo-HOOS κρινεῖ will kree-NEE ὁ judge. oh θεός thay-OSE -
Ἀφιλάργυρος your ah-fee-LAHR-gyoo-rose ὁ oh τρόπος conversation TROH-pose ἀρκούμενοι be ar-KOO-may-noo τοῖς without toos παροῦσιν covetousness; pa-ROO-seen αὐτὸς and af-TOSE γὰρ be gahr εἴρηκεν content EE-ray-kane Οὐ oo μή with may σε such say ἀνῶ things ah-NOH οὐδ᾽ as ooth οὐ ye oo μή have: may σε for say ἐγκαταλίπω he ayng-ka-ta-LEE-poh -
ὥστε that OH-stay θαῤῥοῦντας we thahr-ROON-tahs ἡμᾶς may ay-MAHS λέγειν boldly LAY-geen Κύριος say, KYOO-ree-ose ἐμοὶ The ay-MOO βοηθός Lord voh-ay-THOSE καὶ is kay οὐ my oo φοβηθήσομαι helper, foh-vay-THAY-soh-may τί and tee ποιήσει I poo-A-see μοι will moo ἄνθρωπος not AN-throh-pose -
Μνημονεύετε them m-nay-moh-NAVE-ay-tay τῶν which tone ἡγουμένων have ay-goo-MAY-none ὑμῶν the yoo-MONE οἵτινες rule OO-tee-nase ἐλάλησαν over ay-LA-lay-sahn ὑμῖν you, yoo-MEEN τὸν who tone λόγον have LOH-gone τοῦ spoken too θεοῦ unto thay-OO ὧν you one ἀναθεωροῦντες the ah-na-thay-oh-ROON-tase τὴν word tane ἔκβασιν of AKE-va-seen τῆς tase ἀναστροφῆς God: ah-na-stroh-FASE μιμεῖσθε whose mee-MEE-sthay τὴν tane πίστιν faith PEE-steen -
Ἰησοῦς Christ ee-ay-SOOS Χριστὸς the hree-STOSE χθὲς same h-THASE καὶ yesterday, kay σήμερον and SAY-may-rone ὁ to oh αὐτός day, af-TOSE καὶ and kay εἰς for ees τοὺς toos αἰῶνας ever. ay-OH-nahs -
διδαχαῖς not thee-tha-HASE ποικίλαις carried poo-KEE-lase καὶ about kay ξέναις with KSAY-nase μὴ divers may περιφέρεσθε· and pay-ree-FAY-ray-sthay καλὸν strange ka-LONE γὰρ doctrines. gahr χάριτι For HA-ree-tee βεβαιοῦσθαι it vay-vay-OO-sthay τὴν is tane καρδίαν a kahr-THEE-an οὐ good oo βρώμασιν thing VROH-ma-seen ἐν that ane οἷς the oos οὐκ heart ook ὠφελήθησαν be oh-fay-LAY-thay-sahn οἱ established oo περιπατήσαντες with pay-ree-pa-TAY-sahn-tase -
ἔχομεν have A-hoh-mane θυσιαστήριον an thyoo-see-ah-STAY-ree-one ἐξ altar, ayks οὗ whereof oo φαγεῖν fa-GEEN οὐκ they ook ἔχουσιν have A-hoo-seen ἐξουσίαν no ayks-oo-SEE-an οἱ right oo τῇ to tay σκηνῇ eat skay-NAY λατρεύοντες which la-TRAVE-one-tase -
ὧν the one γὰρ bodies gahr εἰσφέρεται of ees-FAY-ray-tay ζῴων those ZOH-one τὸ beasts, toh αἷμα whose AY-ma περὶ blood pay-REE ἁμαρτίας is a-mahr-TEE-as εἰς brought ees τὰ into ta ἅγια the A-gee-ah διὰ sanctuary thee-AH τοῦ by too ἀρχιερέως the ar-hee-ay-RAY-ose τούτων high TOO-tone τὰ priest ta σώματα for SOH-ma-ta κατακαίεται sin, ka-ta-KAY-ay-tay ἔξω are AYKS-oh τῆς burned tase παρεμβολῆς without pa-rame-voh-LASE -
διὸ Jesus thee-OH καὶ also, kay Ἰησοῦς that ee-ay-SOOS ἵνα he EE-na ἁγιάσῃ might a-gee-AH-say διὰ sanctify thee-AH τοῦ the too ἰδίου people ee-THEE-oo αἵματος with AY-ma-tose τὸν tone λαόν his la-ONE ἔξω own AYKS-oh τῆς blood, tase πύλης suffered PYOO-lase ἔπαθεν without A-pa-thane -
τοίνυν us TOO-nyoon ἐξερχώμεθα go ayks-are-HOH-may-tha πρὸς forth prose αὐτὸν therefore af-TONE ἔξω unto AYKS-oh τῆς him tase παρεμβολῆς without pa-rame-voh-LASE τὸν the tone ὀνειδισμὸν camp, oh-nee-thee-SMONE αὐτοῦ bearing af-TOO φέροντες· his FAY-rone-tase -
οὐ here oo γὰρ have gahr ἔχομεν we A-hoh-mane ὧδε no OH-thay μένουσαν continuing MAY-noo-sahn πόλιν city, POH-leen ἀλλὰ but al-LA τὴν we tane μέλλουσαν seek MALE-loo-sahn ἐπιζητοῦμεν ay-pee-zay-TOO-mane -
δι' him thee αὐτοῦ therefore af-TOO οὖν let oon ἀναφέρωμεν us ah-na-FAY-roh-mane θυσίαν offer thyoo-SEE-an αἰνέσεως the ay-NAY-say-ose διαπαντός sacrifice thee-ah-pahn-TOSE τῷ of toh θεῷ praise thay-OH τοῦτ' to toot ἔστιν A-steen καρπὸν God kahr-PONE χειλέων continually, hee-LAY-one ὁμολογούντων that oh-moh-loh-GOON-tone τῷ is, toh ὀνόματι the oh-NOH-ma-tee αὐτοῦ fruit af-TOO -
τῆς But tase δὲ to thay εὐποιΐας do afe-poo-EE-as καὶ good kay κοινωνίας and koo-noh-NEE-as μὴ to may ἐπιλανθάνεσθε· communicate ay-pee-lahn-THA-nay-sthay τοιαύταις forget too-AF-tase γὰρ not: gahr θυσίαις for thyoo-SEE-ase εὐαρεστεῖται with ave-ah-ray-STEE-tay ὁ such oh θεός sacrifices thay-OSE -
Πείθεσθε them PEE-thay-sthay τοῖς that toos ἡγουμένοις have ay-goo-MAY-noos ὑμῶν the yoo-MONE καὶ rule kay ὑπείκετε over yoo-PEE-kay-tay αὐτοὶ you, af-TOO γὰρ and gahr ἀγρυπνοῦσιν submit ah-gryoo-PNOO-seen ὑπὲρ yourselves: yoo-PARE τῶν for tone ψυχῶν they psyoo-HONE ὑμῶν watch yoo-MONE ὡς for ose λόγον your LOH-gone ἀποδώσοντες ah-poh-THOH-sone-tase ἵνα souls, EE-na μετὰ as may-TA χαρᾶς they ha-RAHS τοῦτο that TOO-toh ποιῶσιν must poo-OH-seen καὶ give kay μὴ account, may στενάζοντες· that stay-NA-zone-tase ἀλυσιτελὲς they ah-lyoo-see-tay-LASE γὰρ may gahr ὑμῖν do yoo-MEEN τοῦτο it TOO-toh -
Προσεύχεσθε for prose-AFE-hay-sthay περὶ us: pay-REE ἡμῶν· for ay-MONE πεποίθαμεν we pay-POO-tha-mane γὰρ trust gahr ὅτι we OH-tee καλὴν have ka-LANE συνείδησιν a syoon-EE-thay-seen ἔχομεν A-hoh-mane ἐν good ane πᾶσιν conscience, PA-seen καλῶς in ka-LOSE θέλοντες all THAY-lone-tase ἀναστρέφεσθαι things ah-na-STRAY-fay-sthay -
περισσοτέρως I pay-rees-soh-TAY-rose δὲ beseech thay παρακαλῶ you pa-ra-ka-LOH τοῦτο the TOO-toh ποιῆσαι rather poo-A-say ἵνα to EE-na τάχιον do TA-hee-one ἀποκατασταθῶ this, ah-poh-ka-ta-sta-THOH ὑμῖν that yoo-MEEN -
Ὁ the oh δὲ God thay θεὸς thay-OSE τῆς of tase εἰρήνης peace, ee-RAY-nase ὁ that oh ἀναγαγὼν brought ah-na-ga-GONE ἐκ again ake νεκρῶν from nay-KRONE τὸν the tone ποιμένα dead poo-MAY-na τῶν our tone προβάτων proh-VA-tone τὸν Lord tone μέγαν Jesus, MAY-gahn ἐν that ane αἵματι great AY-ma-tee διαθήκης thee-ah-THAY-kase αἰωνίου shepherd ay-oh-NEE-oo τὸν of tone κύριον the KYOO-ree-one ἡμῶν sheep, ay-MONE Ἰησοῦν through ee-ay-SOON -
καταρτίσαι you ka-tahr-TEE-say ὑμᾶς perfect yoo-MAHS ἐν in ane παντὶ every pahn-TEE ἔργῳ good ARE-goh ἀγαθῷ work ah-ga-THOH εἰς to ees τὸ toh ποιῆσαι do poo-A-say τὸ his toh θέλημα THAY-lay-ma αὐτοῦ will, af-TOO ποιῶν working poo-ONE ἐν in ane ὑμῖν you yoo-MEEN τὸ that toh εὐάρεστον which ave-AH-ray-stone ἐνώπιον is ane-OH-pee-one αὐτοῦ wellpleasing af-TOO διὰ in thee-AH Ἰησοῦ his ee-ay-SOO Χριστοῦ sight, hree-STOO ᾧ through oh ἡ Jesus ay δόξα Christ; THOH-ksa εἰς to ees τοὺς whom toos αἰῶνας be ay-OH-nahs τῶν tone αἰώνων glory ay-OH-none ἀμήν for ah-MANE -
Παρακαλῶ I pa-ra-ka-LOH δὲ beseech thay ὑμᾶς you, yoo-MAHS ἀδελφοί brethren, ah-thale-FOO ἀνέχεσθε suffer ah-NAY-hay-sthay τοῦ the too λόγου word LOH-goo τῆς of tase παρακλήσεως pa-ra-KLAY-say-ose καὶ exhortation: kay γὰρ gahr διὰ for thee-AH βραχέων I vra-HAY-one ἐπέστειλα have ape-A-stee-la ὑμῖν written yoo-MEEN -
Γινώσκετε ye gee-NOH-skay-tay τὸν that tone ἀδελφὸν our ah-thale-FONE Τιμόθεον brother tee-MOH-thay-one ἀπολελυμένον Timothy ah-poh-lay-lyoo-MAY-none μεθ' is mayth οὗ set oo ἐὰν at ay-AN τάχιον liberty; TA-hee-one ἔρχηται with ARE-hay-tay ὄψομαι whom, OH-psoh-may ὑμᾶς if yoo-MAHS -
Ἀσπάσασθε all ah-SPA-sa-sthay πάντας them PAHN-tahs τοὺς that toos ἡγουμένους have ay-goo-MAY-noos ὑμῶν the yoo-MONE καὶ rule kay πάντας over PAHN-tahs τοὺς you, toos ἁγίους and a-GEE-oos ἀσπάζονται all ah-SPA-zone-tay ὑμᾶς the yoo-MAHS οἱ saints. oo ἀπὸ They ah-POH τῆς of tase Ἰταλίας Italy ee-ta-LEE-as
Hebrews 13 interlinear in Oriya
Interlinear verses Hebrews 13