Mark 1:5 in Telugu - Telugu Bible - Tamil Christian Songs .in

Mark 1:5
అంతట యూదయ దేశస్థు లందరును, యెరూషలేమువారందరును, బయలుదేరి అతని యొద్దకు వచ్చి, తమ పాపములను ఒప్పుకొనుచు, యొర్దాను నదిలో అతనిచేత బాప్తిస్మము పొందుచుండి

Tamil Indian Revised Version
யோவானைப்பற்றி: இவன்தான் கிறிஸ்துவோ என்று மக்களெல்லோரும் நினைத்துக்கொண்டு, தங்களுடைய இருதயங்களில் யோசித்துக்கொண்டிருக்கும்போது,

Tamil Easy Reading Version
எல்லா மக்களும் கிறிஸ்துவின் வருகையை எதிர்நோக்கி இருந்தனர். எனவே யோவானைக் கண்டு அவர்கள் ஆச்சரியம் கொண்டனர். அவர்கள், “இவன் கிறிஸ்துவாக இருக்கக்கூடும்” என்று எண்ணினர்.

Thiru Viviliam
அக்காலத்தில் மக்கள் மீட்பரை எதிர்பார்த்துக் கொண்டிருந்தார்கள். ஒருவேளை யோவான் மெசியாவாக இருப்பாரோ என்று எல்லாரும் தங்களுக்குள் எண்ணிக்கொண்டிருந்தார்கள்.

⇦ லூக்கா 3:14 லூக்கா 3 லூக்கா 3:16 ⇨

King James Version (KJV)
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

American Standard Version (ASV)
And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;

Bible in Basic English (BBE)
And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,

Darby English Bible (DBY)
But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,

World English Bible (WEB)
As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

Young’s Literal Translation (YLT)
And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

லூக்கா Luke 3:15
யோவானைக்குறித்து: இவன்தான் கிறிஸ்துவோ என்று ஜனங்களெல்லாரும் எண்ணங்கொண்டு, தங்கள் இருதயங்களில் யோசனையாயிருக்கையில்,
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

And	Προσδοκῶντος	prosdokōntos	prose-thoh-KONE-tose
as the	δὲ	de	thay
people	τοῦ	tou	too
expectation, in were	λαοῦ	laou	la-OO
and	καὶ	kai	kay
all men	διαλογιζομένων	dialogizomenōn	thee-ah-loh-gee-zoh-MAY-none
mused	πάντων	pantōn	PAHN-tone
in	ἐν	en	ane
their	ταῖς	tais	tase
	καρδίαις	kardiais	kahr-THEE-ase
hearts	αὐτῶν	autōn	af-TONE
of	περὶ	peri	pay-REE
	τοῦ	tou	too
John,	Ἰωάννου	iōannou	ee-oh-AN-noo
or not; whether	μήποτε	mēpote	MAY-poh-tay
he	αὐτὸς	autos	af-TOSE
were	εἴη	eiē	EE-ay
the	ὁ	ho	oh
Christ,	Χριστός	christos	hree-STOSE

And	καὶ	kai	kay
there went out	ἐξεπορεύετο	exeporeueto	ayks-ay-poh-RAVE-ay-toh
unto	πρὸς	pros	prose
him	αὐτὸν	auton	af-TONE
all	πᾶσα	pasa	PA-sa
the	ἡ	hē	ay
land	Ἰουδαία	ioudaia	ee-oo-THAY-ah
of Judaea,	χώρα	chōra	HOH-ra
and	καὶ	kai	kay
	οἱ	hoi	oo
Jerusalem, of they	Ἱεροσολυμῖται	hierosolymitai	ee-ay-rose-oh-lyoo-MEE-tay
and	καὶ	kai	kay
were all	ἐβαπτίζοντο	ebaptizonto	ay-va-PTEE-zone-toh
baptized	πάντες	pantes	PAHN-tase
of	ἐν	en	ane
him	τῷ	tō	toh
in	Ἰορδάνῃ	iordanē	ee-ore-THA-nay
the	ποταμῷ	potamō	poh-ta-MOH
river	ὑπ'	hyp	yoop
of Jordan,	αὐτοῦ	autou	af-TOO
confessing	ἐξομολογούμενοι	exomologoumenoi	ayks-oh-moh-loh-GOO-may-noo
their	τὰς	tas	tahs
	ἁμαρτίας	hamartias	a-mahr-TEE-as
sins.	αὐτῶν	autōn	af-TONE