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Ἐν in ane δὲ those thay ταῖς tase ἡμέραις days, ay-MAY-rase ταύταις when TAF-tase πληθυνόντων the play-thyoo-NONE-tone τῶν number tone μαθητῶν of ma-thay-TONE ἐγένετο the ay-GAY-nay-toh γογγυσμὸς disciples gohng-gyoo-SMOSE τῶν was tone Ἑλληνιστῶν multiplied, ale-lane-ee-STONE πρὸς there prose τοὺς arose toos Ἑβραίους a ay-VRAY-oos ὅτι murmuring OH-tee παρεθεωροῦντο of pa-ray-thay-oh-ROON-toh ἐν the ane τῇ Grecians tay διακονίᾳ against thee-ah-koh-NEE-ah τῇ the tay καθημερινῇ Hebrews, ka-thay-may-ree-NAY αἱ because ay χῆραι their HAY-ray αὐτῶν widows af-TONE -
προσκαλεσάμενοι the prose-ka-lay-SA-may-noo δὲ twelve thay οἱ called oo δώδεκα the THOH-thay-ka τὸ multitude toh πλῆθος of PLAY-those τῶν the tone μαθητῶν disciples ma-thay-TONE εἶπον, unto EE-pone Οὐκ them, ook ἀρεστόν and ah-ray-STONE ἐστιν said, ay-steen ἡμᾶς It ay-MAHS καταλείψαντας is ka-ta-LEE-psahn-tahs τὸν not tone λόγον reason LOH-gone τοῦ that too θεοῦ we thay-OO διακονεῖν should thee-ah-koh-NEEN τραπέζαις leave tra-PAY-zase -
ἐπισκέψασθε brethren, ay-pee-SKAY-psa-sthay οὖν, look oon ἀδελφοί ye ah-thale-FOO ἄνδρας out AN-thrahs ἐξ among ayks ὑμῶν you yoo-MONE μαρτυρουμένους seven mahr-tyoo-roo-MAY-noos ἑπτὰ men ay-PTA πλήρεις of PLAY-rees πνεύματος honest PNAVE-ma-tose Ἅγιου report, A-gee-oo καὶ full kay σοφίας of soh-FEE-as οὓς the oos καταστήσομεν Holy ka-ta-STAY-soh-mane ἐπὶ Ghost ay-PEE τῆς and tase χρείας wisdom, HREE-as ταύτης whom TAF-tase -
ἡμεῖς we ay-MEES δὲ will thay τῇ give tay προσευχῇ ourselves prose-afe-HAY καὶ continually kay τῇ to tay διακονίᾳ thee-ah-koh-NEE-ah τοῦ prayer, too λόγου and LOH-goo προσκαρτερήσομεν to prose-kahr-tay-RAY-soh-mane -
καὶ the kay ἤρεσεν saying A-ray-sane ὁ pleased oh λόγος the LOH-gose ἐνώπιον whole ane-OH-pee-one παντὸς pahn-TOSE τοῦ multitude: too πλήθους and PLAY-thoos καὶ they kay ἐξελέξαντο chose ayks-ay-LAY-ksahn-toh Στέφανον Stephen, STAY-fa-none ἄνδρα a AN-thra πλήρη man PLAY-ray πίστεως full PEE-stay-ose καὶ of kay πνεύματος faith PNAVE-ma-tose ἁγίου and a-GEE-oo καὶ of kay Φίλιππον the FEEL-eep-pone καὶ Holy kay Πρόχορον Ghost, PROH-hoh-rone καὶ and kay Νικάνορα Philip, nee-KA-noh-ra καὶ and kay Τίμωνα Prochorus, TEE-moh-na καὶ and kay Παρμενᾶν Nicanor, pahr-may-NAHN καὶ and kay Νικόλαον Timon, nee-KOH-la-one προσήλυτον and prose-A-lyoo-tone Ἀντιοχέα Parmenas, an-tee-oh-HAY-ah -
οὓς they oos ἔστησαν set A-stay-sahn ἐνώπιον before ane-OH-pee-one τῶν the tone ἀποστόλων apostles: ah-poh-STOH-lone καὶ and kay προσευξάμενοι when prose-afe-KSA-may-noo ἐπέθηκαν they ape-A-thay-kahn αὐτοῖς had af-TOOS τὰς prayed, tahs χεῖρας they HEE-rahs -
Καὶ the kay ὁ word oh λόγος of LOH-gose τοῦ too θεοῦ God thay-OO ηὔξανεν increased; EEF-ksa-nane καὶ and kay ἐπληθύνετο the ay-play-THYOO-nay-toh ὁ number oh ἀριθμὸς of ah-reeth-MOSE τῶν the tone μαθητῶν disciples ma-thay-TONE ἐν multiplied ane Ἰερουσαλὴμ in ee-ay-roo-sa-LAME σφόδρα Jerusalem SFOH-thra πολύς greatly; poh-LYOOS τε and tay ὄχλος a OH-hlose τῶν great tone ἱερέων company ee-ay-RAY-one ὑπήκουον of yoo-PAY-koo-one τῇ the tay πίστει priests PEE-stee -
Στέφανος Stephen, STAY-fa-nose δὲ full thay πλήρης of PLAY-rase πίστεως faith PEE-stay-ose καὶ and kay δυνάμεως power, thyoo-NA-may-ose ἐποίει did ay-POO-ee τέρατα great TAY-ra-ta καὶ wonders kay σημεῖα and say-MEE-ah μεγάλα miracles may-GA-la ἐν among ane τῷ the toh λαῷ people. la-OH -
ἀνέστησαν there ah-NAY-stay-sahn δέ arose thay τινες certain tee-nase τῶν tone ἐκ of ake τῆς the tase συναγωγῆς synagogue, syoon-ah-goh-GASE τῆς which tase λεγομένης is lay-goh-MAY-nase Λιβερτίνων called lee-vare-TEE-none καὶ the kay Κυρηναίων synagogue kyoo-ray-NAY-one καὶ of kay Ἀλεξανδρέων the ah-lay-ksahn-THRAY-one καὶ Libertines, kay τῶν and tone ἀπὸ Cyrenians, ah-POH Κιλικίας and kee-lee-KEE-as καὶ Alexandrians, kay Ἀσίας and ah-SEE-as συζητοῦντες of syoo-zay-TOON-tase τῷ them toh Στεφάνῳ of stay-FA-noh -
καὶ they kay οὐκ were ook ἴσχυον not EE-skyoo-one ἀντιστῆναι able an-tee-STAY-nay τῇ to tay σοφίᾳ resist soh-FEE-ah καὶ the kay τῷ wisdom toh πνεύματι and PNAVE-ma-tee ᾧ the oh ἐλάλει spirit ay-LA-lee -
τότε they TOH-tay ὑπέβαλον suborned yoo-PAY-va-lone ἄνδρας men, AN-thrahs λέγοντας which LAY-gone-tahs ὅτι said, OH-tee Ἀκηκόαμεν ah-kay-KOH-ah-mane αὐτοῦ We af-TOO λαλοῦντος have la-LOON-tose ῥήματα heard RAY-ma-ta βλάσφημα him VLA-sfay-ma εἰς speak ees Μωσῆν blasphemous moh-SANE καὶ words kay τὸν against tone θεόν· Moses, thay-ONE -
συνεκίνησάν they syoon-ay-KEE-nay-SAHN τε stirred tay τὸν up tone λαὸν the la-ONE καὶ people, kay τοὺς and toos πρεσβυτέρους the prase-vyoo-TAY-roos καὶ elders, kay τοὺς and toos γραμματεῖς the grahm-ma-TEES καὶ scribes, kay ἐπιστάντες and ay-pee-STAHN-tase συνήρπασαν came syoon-ARE-pa-sahn αὐτὸν upon af-TONE καὶ him, kay ἤγαγον and A-ga-gone εἰς caught ees τὸ him, toh συνέδριον and syoon-A-three-one -
ἔστησάν set A-stay-SAHN τε up tay μάρτυρας false MAHR-tyoo-rahs ψευδεῖς witnesses, psave-THEES λέγοντας which LAY-gone-tahs Ὁ said, oh ἄνθρωπος This AN-throh-pose οὗτος OO-tose οὐ man oo παύεται ceaseth PA-ay-tay ῥήματα not RAY-ma-ta βλάσφημα to VLA-sfay-ma λαλῶν speak la-LONE κατὰ blasphemous ka-TA τοῦ words too τόπου against TOH-poo τοῦ this too ἁγίου a-GEE-oo τούτου holy TOO-too καὶ kay τοῦ place, too νόμου· and NOH-moo -
ἀκηκόαμεν we ah-kay-KOH-ah-mane γὰρ have gahr αὐτοῦ heard af-TOO λέγοντος him LAY-gone-tose ὅτι say, OH-tee Ἰησοῦς that ee-ay-SOOS ὁ this oh Ναζωραῖος Jesus na-zoh-RAY-ose οὗτος of OO-tose καταλύσει ka-ta-LYOO-see τὸν Nazareth tone τόπον shall TOH-pone τοῦτον destroy TOO-tone καὶ this kay ἀλλάξει al-LA-ksee τὰ place, ta ἔθη and A-thay ἃ shall a παρέδωκεν change pa-RAY-thoh-kane ἡμῖν the ay-MEEN Μωϋσῆς customs moh-yoo-SASE -
καὶ all kay ἀτενίσαντες ah-tay-NEE-sahn-tase εἰς that ees αὐτὸν sat af-TONE ἅπάντες in A-PAHN-tase οἱ the oo καθεζόμενοι council, ka-thay-ZOH-may-noo ἐν looking ane τῷ stedfastly toh συνεδρίῳ on syoon-ay-THREE-oh εἶδον him, EE-thone τὸ saw toh πρόσωπον his PROSE-oh-pone αὐτοῦ af-TOO ὡσεὶ face oh-SEE πρόσωπον as PROSE-oh-pone ἀγγέλου it ang-GAY-loo
Acts 6 interlinear in Punjabi
Interlinear verses Acts 6