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Καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answered oh Ἰησοῦς and ee-ay-SOOS πάλιν spake PA-leen εἶπεν unto EE-pane αὐτοῖς them af-TOOS ἐν again ane παραβολαῖς by pa-ra-voh-LASE λέγων parables, LAY-gone -
Ὡμοιώθη kingdom oh-moo-OH-thay ἡ ay βασιλεία of va-see-LEE-ah τῶν heaven tone οὐρανῶν is oo-ra-NONE ἀνθρώπῳ like an-THROH-poh βασιλεῖ unto va-see-LEE ὅστις a OH-stees ἐποίησεν certain ay-POO-ay-sane γάμους king, GA-moos τῷ which toh υἱῷ made yoo-OH αὐτοῦ a af-TOO -
καὶ sent kay ἀπέστειλεν forth ah-PAY-stee-lane τοὺς his toos δούλους THOO-loos αὐτοῦ servants af-TOO καλέσαι to ka-LAY-say τοὺς call toos κεκλημένους kay-klay-MAY-noos εἰς them ees τοὺς that toos γάμους were GA-moos καὶ bidden kay οὐκ to ook ἤθελον the A-thay-lone ἐλθεῖν wedding: ale-THEEN -
πάλιν he PA-leen ἀπέστειλεν sent ah-PAY-stee-lane ἄλλους forth AL-loos δούλους other THOO-loos λέγων, servants, LAY-gone Εἴπατε saying, EE-pa-tay τοῖς Tell toos κεκλημένοις kay-klay-MAY-noos Ἰδού, them ee-THOO τὸ which toh ἄριστόν are AH-ree-STONE μου bidden, moo ἡτοίμασα, Behold, ay-TOO-ma-sa οἱ I oo ταῦροί have TA-ROO μου prepared moo καὶ my kay τὰ ta σιτιστὰ dinner: see-tee-STA τεθυμένα my tay-thyoo-MAY-na καὶ kay πάντα oxen PAHN-ta ἕτοιμα· and AY-too-ma δεῦτε my THAYF-tay εἰς ees τοὺς fatlings toos γάμους are GA-moos -
οἱ they oo δὲ made thay ἀμελήσαντες light ah-may-LAY-sahn-tase ἀπῆλθον of ah-PALE-thone ὁ it, oh μὲν and mane εἰς went ees τὸν their tone ἴδιον ways, EE-thee-one ἀγρόν, one ah-GRONE ὁ oh δὲ to thay εἰς ees τὴν his tane ἐμπορίαν farm, ame-poh-REE-an αὐτοῦ· af-TOO -
οἱ the oo δὲ remnant thay λοιποὶ took loo-POO κρατήσαντες his kra-TAY-sahn-tase τοὺς toos δούλους servants, THOO-loos αὐτοῦ and af-TOO ὕβρισαν entreated YOO-vree-sahn καὶ them kay ἀπέκτειναν spitefully, ah-PAKE-tee-nahn -
ἀκούσας when ah-KOO-sahs δὲ the thay ὁ king oh βασιλεὺς heard va-see-LAYFS ὠργίσθη thereof, ore-GEE-sthay καὶ he kay πέμψας was PAME-psahs τὰ wroth: ta στρατεύματα and stra-TAVE-ma-ta αὐτοῦ he af-TOO ἀπώλεσεν sent ah-POH-lay-sane τοὺς forth toos φονεῖς his foh-NEES ἐκείνους ake-EE-noos καὶ armies, kay τὴν and tane πόλιν destroyed POH-leen αὐτῶν those af-TONE ἐνέπρησεν ane-A-pray-sane -
τότε saith TOH-tay λέγει he LAY-gee τοῖς to toos δούλοις THOO-loos αὐτοῦ his af-TOO Ὁ servants, oh μὲν mane γάμος The GA-mose ἕτοιμός wedding AY-too-MOSE ἐστιν is ay-steen οἱ ready, oo δὲ but thay κεκλημένοι they kay-klay-MAY-noo οὐκ which ook ἦσαν were A-sahn ἄξιοι· bidden AH-ksee-oo -
πορεύεσθε ye poh-RAVE-ay-sthay οὖν therefore oon ἐπὶ into ay-PEE τὰς the tahs διεξόδους highways, thee-ay-KSOH-thoos τῶν tone ὁδῶν and oh-THONE καὶ as kay ὅσους many OH-soos ἂν as an εὕρητε ye AVE-ray-tay καλέσατε shall ka-LAY-sa-tay εἰς find, ees τοὺς bid toos γάμους to GA-moos -
καὶ those kay ἐξελθόντες ayks-ale-THONE-tase οἱ servants oo δοῦλοι went THOO-loo ἐκεῖνοι out ake-EE-noo εἰς into ees τὰς the tahs ὁδοὺς highways, oh-THOOS συνήγαγον and syoon-A-ga-gone πάντας gathered PAHN-tahs ὅσους together OH-soos εὗρον all AVE-rone πονηρούς as poh-nay-ROOS τε many tay καὶ as kay ἀγαθούς· they ah-ga-THOOS καὶ found, kay ἐπλήσθη both ay-PLAY-sthay ὁ bad oh γάμος and GA-mose ἀνακειμένων good: ah-na-kee-MAY-none -
εἰσελθὼν when ees-ale-THONE δὲ the thay ὁ king oh βασιλεὺς came va-see-LAYFS θεάσασθαι in thay-AH-sa-sthay τοὺς to toos ἀνακειμένους see ah-na-kee-MAY-noos εἶδεν the EE-thane ἐκεῖ guests, ake-EE ἄνθρωπον he AN-throh-pone οὐκ saw ook ἐνδεδυμένον there ane-thay-thyoo-MAY-none ἔνδυμα a ANE-thyoo-ma γάμου man GA-moo -
καὶ he kay λέγει saith LAY-gee αὐτῷ unto af-TOH Ἑταῖρε him, ay-TAY-ray πῶς Friend, pose εἰσῆλθες how ees-ALE-thase ὧδε camest OH-thay μὴ thou may ἔχων in A-hone ἔνδυμα hither ANE-thyoo-ma γάμου not GA-moo ὁ having oh δὲ a thay ἐφιμώθη wedding ay-fee-MOH-thay -
τότε said TOH-tay εἶπεν the EE-pane ὁ king oh βασιλεὺς to va-see-LAYFS τοῖς the toos διακόνοις servants, thee-ah-KOH-noos Δήσαντες Bind THAY-sahn-tase αὐτοῦ him af-TOO πόδας hand POH-thahs καὶ and kay χεῖρας foot, HEE-rahs ἄρατε and AH-ra-tay αὐτὸν take af-TONE καὶ him kay ἐκβάλετε away, ake-VA-lay-tay εἰς and ees τὸ cast toh σκότος him SKOH-tose τὸ into toh ἐξώτερον· ayks-OH-tay-rone ἐκεῖ outer ake-EE ἔσται A-stay ὁ darkness; oh κλαυθμὸς there klafth-MOSE καὶ shall kay ὁ be oh βρυγμὸς vryoog-MOSE τῶν weeping tone ὀδόντων and oh-THONE-tone -
πολλοὶ many pole-LOO γάρ are gahr εἰσιν called, ees-een κλητοὶ but klay-TOO ὀλίγοι few oh-LEE-goo δὲ are thay ἐκλεκτοί chosen. ake-lake-TOO -
Τότε went TOH-tay πορευθέντες the poh-rayf-THANE-tase οἱ Pharisees, oo Φαρισαῖοι and fa-ree-SAY-oo συμβούλιον took syoom-VOO-lee-one ἔλαβον counsel A-la-vone ὅπως how OH-pose αὐτὸν they af-TONE παγιδεύσωσιν might pa-gee-THAYF-soh-seen ἐν entangle ane λόγῳ him LOH-goh -
καὶ they kay ἀποστέλλουσιν sent ah-poh-STALE-loo-seen αὐτῷ out af-TOH τοὺς unto toos μαθητὰς him ma-thay-TAHS αὐτῶν their af-TONE μετὰ may-TA τῶν disciples tone Ἡρῳδιανῶν with ay-roh-thee-ah-NONE λέγοντες the LAY-gone-tase Διδάσκαλε Herodians, thee-THA-ska-lay οἴδαμεν saying, OO-tha-mane ὅτι Master, OH-tee ἀληθὴς we ah-lay-THASE εἶ know ee καὶ that kay τὴν thou tane ὁδὸν art oh-THONE τοῦ true, too θεοῦ and thay-OO ἐν teachest ane ἀληθείᾳ the ah-lay-THEE-ah διδάσκεις way thee-THA-skees καὶ of kay οὐ God oo μέλει in MAY-lee σοι truth, soo περὶ neither pay-REE οὐδενός· oo-thay-NOSE οὐ carest oo γὰρ thou gahr βλέπεις for VLAY-pees εἰς any ees πρόσωπον man: PROSE-oh-pone ἀνθρώπων for an-THROH-pone -
εἰπὲ us ee-PAY οὖν therefore, oon ἡμῖν What ay-MEEN τί thinkest tee σοι thou? soo δοκεῖ· Is thoh-KEE ἔξεστιν it AYKS-ay-steen δοῦναι lawful THOO-nay κῆνσον to KANE-sone Καίσαρι give KAY-sa-ree ἢ tribute ay οὔ unto oo -
γνοὺς gnoos δὲ Jesus thay ὁ perceived oh Ἰησοῦς their ee-ay-SOOS τὴν tane πονηρίαν wickedness, poh-nay-REE-an αὐτῶν and af-TONE εἶπεν said, EE-pane Τί Why tee με tempt may πειράζετε ye pee-RA-zay-tay ὑποκριταί me, yoo-poh-kree-TAY -
ἐπιδείξατέ me ay-pee-THEE-ksa-TAY μοι the moo τὸ tribute toh νόμισμα NOH-mee-sma τοῦ money. too κήνσου And KANE-soo οἱ they oo δὲ brought thay προσήνεγκαν unto prose-A-nayng-kahn αὐτῷ him af-TOH δηνάριον a thay-NA-ree-one -
καὶ he kay λέγει saith LAY-gee αὐτοῖς unto af-TOOS Τίνος them, TEE-nose ἡ Whose ay εἰκὼν is ee-KONE αὕτη this AF-tay καὶ kay ἡ image ay ἐπιγραφή and ay-pee-gra-FAY -
λέγουσιν say LAY-goo-seen αὐτῷ unto af-TOH Καίσαρος him, KAY-sa-rose τότε Caesar's. TOH-tay λέγει Then LAY-gee αὐτοῖς saith af-TOOS Ἀπόδοτε he ah-POH-thoh-tay οὖν unto oon τὰ them, ta Καίσαρος Render KAY-sa-rose Καίσαρι therefore KAY-sa-ree καὶ unto kay τὰ Caesar ta τοῦ the too θεοῦ things thay-OO τῷ which toh θεῷ are thay-OH -
καὶ When kay ἀκούσαντες they ah-KOO-sahn-tase ἐθαύμασαν had ay-THA-ma-sahn καὶ heard kay ἀφέντες these ah-FANE-tase αὐτὸν words, af-TONE ἀπῆλθον they ah-PALE-thone -
Ἐν ane ἐκείνῃ same ake-EE-nay τῇ day tay ἡμέρᾳ came ay-MAY-ra προσῆλθον to prose-ALE-thone αὐτῷ him af-TOH Σαδδουκαῖοι the sahth-thoo-KAY-oo οἵ Sadducees, oo λέγοντες LAY-gone-tase μὴ which may εἶναι say EE-nay ἀνάστασιν that ah-NA-sta-seen καὶ there kay ἐπηρώτησαν is ape-ay-ROH-tay-sahn αὐτὸν no af-TONE -
λέγοντες, Master, LAY-gone-tase Διδάσκαλε, Moses thee-THA-ska-lay Μωσῆς said, moh-SASE εἶπεν, If EE-pane Ἐάν a ay-AN τις man tees ἀποθάνῃ die, ah-poh-THA-nay μὴ having may ἔχων no A-hone τέκνα children, TAY-kna ἐπιγαμβρεύσει his ay-pee-gahm-VRAYF-see ὁ oh ἀδελφὸς brother ah-thale-FOSE αὐτοῦ shall af-TOO τὴν marry tane γυναῖκα his gyoo-NAY-ka αὐτοῦ af-TOO καὶ wife, kay ἀναστήσει and ah-na-STAY-see σπέρμα raise SPARE-ma τῷ up toh ἀδελφῷ seed ah-thale-FOH αὐτοῦ af-TOO -
ἦσαν there A-sahn δὲ were thay παρ' with pahr ἡμῖν us ay-MEEN ἑπτὰ seven ay-PTA ἀδελφοί· brethren: ah-thale-FOO καὶ and kay ὁ the oh πρῶτος first, PROH-tose γάμησας when GA-may-sahs ἐτελεύτησεν he ay-tay-LAYF-tay-sane καὶ had kay μὴ married may ἔχων a A-hone σπέρμα wife, SPARE-ma ἀφῆκεν deceased, ah-FAY-kane τὴν and, tane γυναῖκα having gyoo-NAY-ka αὐτοῦ no af-TOO τῷ issue, toh ἀδελφῷ left ah-thale-FOH αὐτοῦ· his af-TOO -
ὁμοίως the oh-MOO-ose καὶ second kay ὁ also, oh δεύτερος and THAYF-tay-rose καὶ the kay ὁ third, oh τρίτος unto TREE-tose ἕως the AY-ose τῶν seventh. tone ἑπτά ay-PTA -
ὕστερον last YOO-stay-rone δὲ of thay πάντων all PAHN-tone ἀπέθανεν the ah-PAY-tha-nane καὶ woman kay ἡ died ay γυνή also. gyoo-NAY -
ἐν in ane τῇ the tay οὖν resurrection oon ἀναστάσει whose ah-na-STA-see τίνος wife TEE-nose τῶν shall tone ἑπτὰ she ay-PTA ἔσται be A-stay γυνή of gyoo-NAY πάντες the PAHN-tase γὰρ seven? gahr ἔσχον for A-skone αὐτήν· they af-TANE -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said EE-pane αὐτοῖς unto af-TOOS Πλανᾶσθε them, pla-NA-sthay μὴ Ye may εἰδότες do ee-THOH-tase τὰς err, tahs γραφὰς not gra-FAHS μηδὲ knowing may-THAY τὴν the tane δύναμιν scriptures, THYOO-na-meen τοῦ nor too θεοῦ· the thay-OO -
ἐν in ane γὰρ the gahr τῇ resurrection tay ἀναστάσει they ah-na-STA-see οὔτε neither OO-tay γαμοῦσιν marry, ga-MOO-seen οὔτε nor OO-tay ἐκγαμίζονται, are ake-ga-MEE-zone-tay ἀλλ' given al ὡς in ose ἄγγελοι marriage, ANG-gay-loo τοῦ but too Θεοῦ are thay-OO ἐν as ane οὐρανῷ the oo-ra-NOH εἰσιν angels ees-een -
περὶ as pay-REE δὲ touching thay τῆς the tase ἀναστάσεως resurrection ah-na-STA-say-ose τῶν of tone νεκρῶν the nay-KRONE οὐκ dead, ook ἀνέγνωτε have ah-NAY-gnoh-tay τὸ ye toh ῥηθὲν not ray-THANE ὑμῖν read yoo-MEEN ὑπὸ yoo-POH τοῦ that too θεοῦ which thay-OO λέγοντος was LAY-gone-tose -
Ἐγώ am ay-GOH εἰμι the ee-mee ὁ God oh θεὸς of thay-OSE Ἀβραὰμ Abraham, ah-vra-AM καὶ and kay ὁ the oh θεὸς God thay-OSE Ἰσαὰκ of ee-sa-AK καὶ Isaac, kay ὁ and oh θεὸς the thay-OSE Ἰακώβ. God ee-ah-KOVE οὐκ of ook ἔστιν Jacob? A-steen ὁ oh θεὸς God thay-OSE Θεὸς is thay-OSE νεκρῶν not nay-KRONE ἀλλὰ the al-LA ζώντων God ZONE-tone -
καὶ when kay ἀκούσαντες the ah-KOO-sahn-tase οἱ multitude oo ὄχλοι heard OH-hloo ἐξεπλήσσοντο this, ayks-ay-PLASE-sone-toh ἐπὶ they ay-PEE τῇ were tay διδαχῇ astonished thee-tha-HAY αὐτοῦ at af-TOO -
Οἱ But oo δὲ when thay Φαρισαῖοι the fa-ree-SAY-oo ἀκούσαντες Pharisees ah-KOO-sahn-tase ὅτι had OH-tee ἐφίμωσεν heard ay-FEE-moh-sane τοὺς that toos Σαδδουκαίους he sahth-thoo-KAY-oos συνήχθησαν had syoon-AKE-thay-sahn ἐπὶ put ay-PEE τὸ the toh αὐτό Sadducees af-TOH -
καὶ one kay ἐπηρώτησεν of ape-ay-ROH-tay-sane εἷς them, ees ἐξ which ayks αὐτῶν was af-TONE νομικὸς a noh-mee-KOSE πειράζων lawyer, pee-RA-zone αὐτόν, asked af-TONE καὶ him kay λέγων a LAY-gone -
Διδάσκαλε, which thee-THA-ska-lay ποία is POO-ah ἐντολὴ the ane-toh-LAY μεγάλη great may-GA-lay ἐν commandment ane τῷ in toh νόμῳ; the NOH-moh -
ὁ Jesus oh δὲ said thay Ἰησοῦς unto ee-ay-SOOS εἶπεν him, EE-pane αὐτῷ, Thou af-TOH Ἀγαπήσεις shalt ah-ga-PAY-sees κύριον love KYOO-ree-one τὸν the tone θεόν Lord thay-ONE σου thy soo ἐν ane ὅλῃ God OH-lay τῇ with tay καρδίᾳ all kahr-THEE-ah σου thy soo καὶ kay ἐν heart, ane ὅλῃ and OH-lay τῇ with tay ψυχῇ all psyoo-HAY σου thy soo καὶ kay ἐν soul, ane ὅλῃ and OH-lay τῇ with tay διανοίᾳ all thee-ah-NOO-ah σου· thy soo -
αὕτη is AF-tay ἐστὶν the ay-STEEN πρώτη first PROH-tay καὶ and kay μεγάλη great may-GA-lay ἐντολή commandment. ane-toh-LAY -
δευτέρα the thayf-TAY-ra δὲ second thay ὁμοία is oh-MOO-ah αὐτῇ like af-TAY Ἀγαπήσεις unto ah-ga-PAY-sees τὸν it, tone πλησίον Thou play-SEE-one σου shalt soo ὡς love ose σεαυτόν thy say-af-TONE -
ἐν these ane ταύταις TAF-tase ταῖς two tase δυσὶν commandments thyoo-SEEN ἐντολαῖς hang ane-toh-LASE ὅλος all OH-lose ὁ the oh νόμος law NOH-mose καὶ and kay οἱ the oo προφῆται prophets. proh-FAY-tay κρέμανται KRAY-mahn-tay -
Συνηγμένων the syoon-age-MAY-none δὲ Pharisees thay τῶν were tone Φαρισαίων gathered fa-ree-SAY-one ἐπηρώτησεν together, ape-ay-ROH-tay-sane αὐτοὺς af-TOOS ὁ Jesus oh Ἰησοῦς asked ee-ay-SOOS -
λέγων, What LAY-gone Τί think tee ὑμῖν ye yoo-MEEN δοκεῖ of thoh-KEE περὶ pay-REE τοῦ Christ? too Χριστοῦ whose hree-STOO τίνος son TEE-nose υἱός is yoo-OSE ἐστιν he? ay-steen λέγουσιν They LAY-goo-seen αὐτῷ say af-TOH Τοῦ unto too Δαβίδ him, tha-VEETH -
λέγει saith LAY-gee αὐτοῖς unto af-TOOS Πῶς them, pose οὖν How oon Δαβὶδ then tha-VEETH ἐν doth ane πνεύματι David PNAVE-ma-tee κύριον in KYOO-ree-one αὐτὸν spirit af-TONE καλεῖ call ka-LEE λέγων him LAY-gone -
Εἶπεν Lord EE-pane ὁ said oh κύριος unto KYOO-ree-ose τῷ my toh κυρίῳ kyoo-REE-oh μου· Lord, moo Κάθου Sit KA-thoo ἐκ thou ake δεξιῶν on thay-ksee-ONE μου my moo ἕως right AY-ose ἂν hand, an θῶ till thoh τοὺς I toos ἐχθρούς make ake-THROOS σου thine soo ὑποπόδιον yoo-poh-POH-thee-one τῶν enemies tone ποδῶν poh-THONE σου soo -
εἰ David ee οὖν then oon Δαβὶδ call tha-VEETH καλεῖ him ka-LEE αὐτὸν Lord, af-TONE κύριον how KYOO-ree-one πῶς is pose υἱὸς he yoo-OSE αὐτοῦ his af-TOO ἐστιν son? ay-steen -
καὶ no kay οὐδεὶς man oo-THEES ἐδύνατο was ay-THYOO-na-toh αὐτῷ able af-TOH ἀποκριθῆναι to ah-poh-kree-THAY-nay λόγον answer LOH-gone οὐδὲ him oo-THAY ἐτόλμησέν a ay-TOLE-may-SANE τις word, tees ἀπ' neither ap ἐκείνης durst ake-EE-nase τῆς any tase ἡμέρας man ay-MAY-rahs ἐπερωτῆσαι from ape-ay-roh-TAY-say αὐτὸν that af-TONE οὐκέτι oo-KAY-tee
Matthew 22 interlinear in Punjabi
Interlinear verses Matthew 22