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Ἰάκωβος a ee-AH-koh-vose θεοῦ servant thay-OO καὶ of kay κυρίου God kyoo-REE-oo Ἰησοῦ and ee-ay-SOO Χριστοῦ of hree-STOO δοῦλος the THOO-lose ταῖς Lord tase δώδεκα Jesus THOH-thay-ka φυλαῖς Christ, fyoo-LASE ταῖς to tase ἐν the ane τῇ twelve tay διασπορᾷ tribes thee-ah-spoh-RA χαίρειν which HAY-reen -
Πᾶσαν brethren, PA-sahn χαρὰν count ha-RAHN ἡγήσασθε it ay-GAY-sa-sthay ἀδελφοί all ah-thale-FOO μου joy moo ὅταν when OH-tahn πειρασμοῖς ye pee-ra-SMOOS περιπέσητε fall pay-ree-PAY-say-tay ποικίλοις into poo-KEE-loos -
γινώσκοντες this, gee-NOH-skone-tase ὅτι that OH-tee τὸ the toh δοκίμιον trying thoh-KEE-mee-one ὑμῶν of yoo-MONE τῆς your tase πίστεως faith PEE-stay-ose κατεργάζεται worketh ka-tare-GA-zay-tay ὑπομονήν patience. yoo-poh-moh-NANE -
ἡ But ay δὲ let thay ὑπομονὴ patience yoo-poh-moh-NAY ἔργον have ARE-gone τέλειον her TAY-lee-one ἐχέτω perfect ay-HAY-toh ἵνα work, EE-na ἦτε that A-tay τέλειοι ye TAY-lee-oo καὶ may kay ὁλόκληροι be oh-LOH-klay-roo ἐν perfect ane μηδενὶ and may-thay-NEE λειπόμενοι entire, lee-POH-may-noo -
Εἰ If ee δέ any thay τις of tees ὑμῶν you yoo-MONE λείπεται lack LEE-pay-tay σοφίας wisdom, soh-FEE-as αἰτείτω let ay-TEE-toh παρὰ him pa-RA τοῦ ask too διδόντος of thee-THONE-tose θεοῦ God, thay-OO πᾶσιν PA-seen ἁπλῶς that a-PLOSE καὶ giveth kay μὴ to may ὀνειδίζοντος all oh-nee-THEE-zone-tose καὶ men kay δοθήσεται liberally, thoh-THAY-say-tay αὐτῷ and af-TOH -
αἰτείτω let ay-TEE-toh δὲ him thay ἐν ask ane πίστει in PEE-stee μηδὲν faith, may-THANE διακρινόμενος nothing thee-ah-kree-NOH-may-nose ὁ wavering. oh γὰρ gahr διακρινόμενος For thee-ah-kree-NOH-may-nose ἔοικεν he A-oo-kane κλύδωνι that KLYOO-thoh-nee θαλάσσης wavereth tha-LAHS-sase ἀνεμιζομένῳ is ah-nay-mee-zoh-MAY-noh καὶ like kay ῥιπιζομένῳ a ree-pee-zoh-MAY-noh -
μὴ let may γὰρ not gahr οἰέσθω that oo-A-sthoh ὁ oh ἄνθρωπος man AN-throh-pose ἐκεῖνος think ake-EE-nose ὅτι that OH-tee λήψεταί he LAY-psay-TAY τι shall tee παρὰ receive pa-RA τοῦ any too κυρίου thing kyoo-REE-oo -
ἀνὴρ double ah-NARE δίψυχος minded THEE-psyoo-hose ἀκατάστατος man ah-ka-TA-sta-tose ἐν is ane πάσαις unstable PA-sase ταῖς in tase ὁδοῖς all oh-THOOS αὐτοῦ his af-TOO -
Καυχάσθω Let kaf-HA-sthoh δὲ the thay ὁ brother oh ἀδελφὸς of ah-thale-FOSE ὁ low oh ταπεινὸς ta-pee-NOSE ἐν degree ane τῷ rejoice toh ὕψει in YOO-psee αὐτοῦ that af-TOO -
ὁ the oh δὲ rich, thay πλούσιος in PLOO-see-ose ἐν that ane τῇ he tay ταπεινώσει is ta-pee-NOH-see αὐτοῦ made af-TOO ὅτι OH-tee ὡς low: ose ἄνθος because AN-those χόρτου as HORE-too παρελεύσεται the pa-ray-LAYF-say-tay -
ἀνέτειλεν the ah-NAY-tee-lane γὰρ sun gahr ὁ is oh ἥλιος no AY-lee-ose σὺν sooner syoon τῷ risen toh καύσωνι with KAF-soh-nee καὶ a kay ἐξήρανεν burning ay-KSAY-ra-nane τὸν tone χόρτον heat, HORE-tone καὶ but kay τὸ it toh ἄνθος withereth AN-those αὐτοῦ the af-TOO ἐξέπεσεν grass, ayks-A-pay-sane καὶ and kay ἡ the ay εὐπρέπεια flower afe-PRAY-pee-ah τοῦ thereof too προσώπου falleth, prose-OH-poo αὐτοῦ and af-TOO ἀπώλετο· the ah-POH-lay-toh οὕτως grace OO-tose καὶ of kay ὁ the oh πλούσιος fashion PLOO-see-ose ἐν of ane ταῖς it tase πορείαις perisheth: poh-REE-ase αὐτοῦ so af-TOO μαρανθήσεται also ma-rahn-THAY-say-tay -
Μακάριος is ma-KA-ree-ose ἀνὴρ the ah-NARE ὃς man ose ὑπομένει that yoo-poh-MAY-nee πειρασμόν endureth pee-ra-SMONE ὅτι temptation: OH-tee δόκιμος for THOH-kee-mose γενόμενος when gay-NOH-may-nose λήψεταί he LAY-psay-TAY τὸν is tone στέφανον tried, STAY-fa-none τῆς he tase ζωῆς shall zoh-ASE ὃν receive one ἐπηγγείλατο the ape-ayng-GEE-la-toh ὁ crown oh Κύριος of KYOO-ree-ose τοῖς toos ἀγαπῶσιν life, ah-ga-POH-seen αὐτόν which af-TONE -
μηδεὶς no may-THEES πειραζόμενος man pee-ra-ZOH-may-nose λεγέτω say lay-GAY-toh ὅτι when OH-tee Ἀπὸ he ah-POH τοῦ is too θεοῦ tempted, thay-OO πειράζομαι· I pee-RA-zoh-may ὁ am oh γὰρ tempted gahr θεὸς of thay-OSE ἀπείραστός ah-PEE-ra-STOSE ἐστιν ay-steen κακῶν God: ka-KONE πειράζει for pee-RA-zee δὲ thay αὐτὸς God af-TOSE οὐδένα cannot oo-THAY-na -
ἕκαστος every AKE-ah-stose δὲ man thay πειράζεται is pee-RA-zay-tay ὑπὸ tempted, yoo-POH τῆς when tase ἰδίας he ee-THEE-as ἐπιθυμίας is ay-pee-thyoo-MEE-as ἐξελκόμενος drawn ayks-ale-KOH-may-nose καὶ away kay δελεαζόμενος· of thay-lay-ah-ZOH-may-nose -
εἶτα when EE-ta ἡ ay ἐπιθυμία lust ay-pee-thyoo-MEE-ah συλλαβοῦσα hath syool-la-VOO-sa τίκτει conceived, TEEK-tee ἁμαρτίαν it a-mahr-TEE-an ἡ bringeth ay δὲ forth thay ἁμαρτία sin: a-mahr-TEE-ah ἀποτελεσθεῖσα ah-poh-tay-lay-STHEE-sa ἀποκύει and ah-poh-KYOO-ee θάνατον sin, THA-na-tone -
Μὴ not may πλανᾶσθε err, pla-NA-sthay ἀδελφοί my ah-thale-FOO μου beloved moo ἀγαπητοί brethren. ah-ga-pay-TOO -
πᾶσα good PA-sa δόσις gift THOH-sees ἀγαθὴ and ah-ga-THAY καὶ every kay πᾶν perfect pahn δώρημα gift THOH-ray-ma τέλειον is TAY-lee-one ἄνωθέν from AH-noh-THANE ἐστιν above, ay-steen καταβαῖνον and ka-ta-VAY-none ἀπὸ cometh ah-POH τοῦ down too πατρὸς from pa-TROSE τῶν the tone φώτων Father FOH-tone παρ' of pahr ᾧ oh οὐκ lights, ook ἔνι with ANE-ee παραλλαγὴ whom pa-rahl-la-GAY ἢ is ay τροπῆς no troh-PASE ἀποσκίασμα variableness, ah-poh-SKEE-ah-sma -
βουληθεὶς his voo-lay-THEES ἀπεκύησεν own ah-pay-KYOO-ay-sane ἡμᾶς will ay-MAHS λόγῳ begat LOH-goh ἀληθείας he ah-lay-THEE-as εἰς us ees τὸ with toh εἶναι the EE-nay ἡμᾶς word ay-MAHS ἀπαρχήν of ah-pahr-HANE τινα truth, tee-na τῶν that tone αὐτοῦ we af-TOO κτισμάτων k-tee-SMA-tone -
Ὥστε, my OH-stay ἀδελφοί beloved ah-thale-FOO μου brethren, moo ἀγαπητοί· let ah-ga-pay-TOO ἔστω every A-stoh πᾶς man pahs ἄνθρωπος be AN-throh-pose ταχὺς swift ta-HYOOS εἰς to ees τὸ toh ἀκοῦσαι hear, ah-KOO-say βραδὺς slow vra-THYOOS εἰς to ees τὸ toh λαλῆσαι speak, la-LAY-say βραδὺς slow vra-THYOOS εἰς to ees ὀργήν· wrath: ore-GANE -
ὀργὴ the ore-GAY γὰρ wrath gahr ἀνδρὸς of an-THROSE δικαιοσύνην man thee-kay-oh-SYOO-nane θεοῦ worketh thay-OO οὐ not oo κατεργάζεται the ka-tare-GA-zay-tay -
διὸ lay thee-OH ἀποθέμενοι apart ah-poh-THAY-may-noo πᾶσαν all PA-sahn ῥυπαρίαν filthiness ryoo-pa-REE-an καὶ and kay περισσείαν superfluity pay-rees-SEE-an κακίας of ka-KEE-as ἐν naughtiness, ane πρᾳΰτητι and pra-YOO-tay-tee δέξασθε receive THAY-ksa-sthay τὸν with tone ἔμφυτον meekness AME-fyoo-tone λόγον the LOH-gone τὸν engrafted tone δυνάμενον word, thyoo-NA-may-none σῶσαι which SOH-say τὰς is tahs ψυχὰς able psyoo-HAHS ὑμῶν to yoo-MONE -
Γίνεσθε be GEE-nay-sthay δὲ ye thay ποιηταὶ doers poo-ay-TAY λόγου of LOH-goo καὶ the kay μὴ word, may μόνον and MOH-none ἀκροαταὶ not ah-kroh-ah-TAY παραλογιζόμενοι hearers pa-ra-loh-gee-ZOH-may-noo ἑαυτούς only, ay-af-TOOS -
ὅτι if OH-tee εἴ any ee τις be tees ἀκροατὴς a ah-kroh-ah-TASE λόγου hearer LOH-goo ἐστὶν of ay-STEEN καὶ the kay οὐ word, oo ποιητής and poo-ay-TASE οὗτος not OO-tose ἔοικεν a A-oo-kane ἀνδρὶ doer, an-THREE κατανοοῦντι he ka-ta-noh-OON-tee τὸ is toh πρόσωπον like PROSE-oh-pone τῆς unto tase γενέσεως a gay-NAY-say-ose αὐτοῦ man af-TOO ἐν beholding ane ἐσόπτρῳ· his ay-SOHPT-roh -
κατενόησεν he ka-tay-NOH-ay-sane γὰρ beholdeth gahr ἑαυτὸν himself, ay-af-TONE καὶ and kay ἀπελήλυθεν goeth ah-pay-LAY-lyoo-thane καὶ his kay εὐθέως way, afe-THAY-ose ἐπελάθετο and ape-ay-LA-thay-toh ὁποῖος straightway oh-POO-ose ἦν forgetteth ane -
ὁ whoso oh δὲ looketh thay παρακύψας into pa-ra-KYOO-psahs εἰς the ees νόμον perfect NOH-mone τέλειον law TAY-lee-one τὸν of tone τῆς tase ἐλευθερίας liberty, ay-layf-thay-REE-as καὶ and kay παραμείνας continueth pa-ra-MEE-nahs οὗτος therein, OO-tose οὐκ he ook ἀκροατὴς being ah-kroh-ah-TASE ἐπιλησμονῆς not ay-pee-lay-smoh-NASE γενόμενος a gay-NOH-may-nose ἀλλὰ forgetful al-LA ποιητὴς hearer, poo-ay-TASE ἔργου but ARE-goo οὗτος a OO-tose μακάριος doer ma-KA-ree-ose ἐν of ane τῇ the tay ποιήσει work, poo-A-see αὐτοῦ this af-TOO ἔσται man A-stay -
Εἴ any ee τις man tees δοκεῖ among thoh-KEE θρησκὸς you thray-SKOSE εἶναι seem EE-nay ἐν to ane ὑμῖν, be yoo-MEEN μὴ religious, may χαλιναγωγῶν and ha-lee-na-goh-GONE γλῶσσαν bridleth GLOSE-sahn αὐτοῦ not af-TOO ἀλλ' his al ἀπατῶν tongue, ah-pa-TONE καρδίαν but kahr-THEE-an αὐτοῦ deceiveth af-TOO τούτου his TOO-too μάταιος own MA-tay-ose ἡ heart, ay θρησκεία this thray-SKEE-ah -
θρησκεία religion thray-SKEE-ah καθαρὰ and ka-tha-RA καὶ undefiled kay ἀμίαντος before ah-MEE-an-tose παρὰ pa-RA τῷ God toh θεῷ and thay-OH καὶ the kay πατρὶ Father pa-TREE αὕτη is AF-tay ἐστίν this, ay-STEEN ἐπισκέπτεσθαι To ay-pee-SKAY-ptay-sthay ὀρφανοὺς visit ore-fa-NOOS καὶ the kay χήρας fatherless HAY-rahs ἐν and ane τῇ widows tay θλίψει in THLEE-psee αὐτῶν their af-TONE ἄσπιλον AH-spee-lone ἑαυτὸν affliction, ay-af-TONE τηρεῖν and tay-REEN ἀπὸ to ah-POH τοῦ keep too κόσμου himself KOH-smoo
James 1 interlinear in Punjabi
Interlinear verses James 1