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Θέλω I THAY-loh γὰρ would gahr ὑμᾶς that yoo-MAHS εἰδέναι ye ee-THAY-nay ἡλίκον knew ay-LEE-kone ἀγῶνα what ah-GOH-na ἔχω great A-hoh περὶ conflict pay-REE ὑμῶν I yoo-MONE καὶ have kay τῶν for tone ἐν you, ane Λαοδικείᾳ and la-oh-thee-KEE-ah καὶ for kay ὅσοι them OH-soo οὐχ at ook ἑωράκασιν Laodicea, ay-oh-RA-ka-seen τὸ and toh πρόσωπόν for PROSE-oh-PONE μου as moo ἐν many ane σαρκί as sahr-KEE -
ἵνα their EE-na παρακληθῶσιν pa-ra-klay-THOH-seen αἱ hearts ay καρδίαι might kahr-THEE-ay αὐτῶν be af-TONE συμβιβασθέντων comforted, syoom-vee-va-STHANE-tone ἐν being ane ἀγάπῃ knit ah-GA-pay καὶ together kay εἰς in ees πάντα love, PAHN-ta πλοῦτον and PLOO-tone τῆς unto tase πληροφορίας all play-roh-foh-REE-as τῆς riches tase συνέσεως of syoon-A-say-ose εἰς the ees ἐπίγνωσιν full ay-PEE-gnoh-seen τοῦ assurance too μυστηρίου of myoo-stay-REE-oo τοῦ too θεοῦ understanding, thay-OO καὶ to kay πατρὸς the pa-TROSE καὶ acknowledgement kay τοῦ of too Χριστοῦ the hree-STOO -
ἐν whom ane ᾧ are oh εἰσιν hid ees-een πάντες all PAHN-tase οἱ the oo θησαυροὶ treasures thay-sa-ROO τῆς of tase σοφίας soh-FEE-as καὶ wisdom kay τῆς and tase γνώσεως knowledge. GNOH-say-ose ἀπόκρυφοι ah-POH-kryoo-foo -
Τοῦτο this TOO-toh δὲ I thay λέγω say, LAY-goh ἵνα EE-na μη lest may τις any tees ὑμᾶς man yoo-MAHS παραλογίζηται should pa-ra-loh-GEE-zay-tay ἐν beguile ane πιθανολογίᾳ you pee-tha-noh-loh-GEE-ah -
εἰ though ee γὰρ gahr καὶ I kay τῇ be tay σαρκὶ absent sahr-KEE ἄπειμι in AH-pee-mee ἀλλὰ the al-LA τῷ flesh, toh πνεύματι yet PNAVE-ma-tee σὺν am syoon ὑμῖν I yoo-MEEN εἰμι with ee-mee χαίρων you HAY-rone καὶ in kay βλέπων the VLAY-pone ὑμῶν spirit, yoo-MONE τὴν joying tane τάξιν and TA-kseen καὶ beholding kay τὸ your toh στερέωμα stay-RAY-oh-ma τῆς order, tase εἰς and ees Χριστὸν the hree-STONE πίστεως stedfastness PEE-stay-ose ὑμῶν of yoo-MONE -
Ὡς ye ose οὖν have oon παρελάβετε therefore pa-ray-LA-vay-tay τὸν received tone Χριστὸν hree-STONE Ἰησοῦν Christ ee-ay-SOON τὸν Jesus tone κύριον the KYOO-ree-one ἐν Lord, ane αὐτῷ so af-TOH περιπατεῖτε walk pay-ree-pa-TEE-tay -
ἐῤῥιζωμένοι and are-ree-zoh-MAY-noo καὶ built kay ἐποικοδομούμενοι up ape-oo-koh-thoh-MOO-may-noo ἐν in ane αὐτῷ him, af-TOH καὶ and kay βεβαιούμενοι stablished vay-vay-OO-may-noo ἐν in ane τῇ the tay πίστει faith, PEE-stee καθὼς as ka-THOSE ἐδιδάχθητε ye ay-thee-THAHK-thay-tay περισσεύοντες have pay-rees-SAVE-one-tase ἐν been ane αὐτῇ taught, af-TAY ἐν abounding ane εὐχαριστίᾳ therein afe-ha-ree-STEE-ah -
βλέπετε lest VLAY-pay-tay μή any may τις man tees ὑμᾶς yoo-MAHS ἔσται spoil A-stay ὁ you oh συλαγωγῶν through syoo-la-goh-GONE διὰ philosophy thee-AH τῆς and tase φιλοσοφίας vain fee-lose-oh-FEE-as καὶ deceit, kay κενῆς after kay-NASE ἀπάτης the ah-PA-tase κατὰ tradition ka-TA τὴν of tane παράδοσιν pa-RA-thoh-seen τῶν men, tone ἀνθρώπων after an-THROH-pone κατὰ the ka-TA τὰ rudiments ta στοιχεῖα of stoo-HEE-ah τοῦ the too κόσμου world, KOH-smoo καὶ and kay οὐ not oo κατὰ after ka-TA Χριστόν· Christ. hree-STONE -
ὅτι in OH-tee ἐν him ane αὐτῷ dwelleth af-TOH κατοικεῖ all ka-too-KEE πᾶν the pahn τὸ fulness toh πλήρωμα of PLAY-roh-ma τῆς the tase θεότητος Godhead thay-OH-tay-tose σωματικῶς bodily. soh-ma-tee-KOSE -
καὶ ye kay ἐστὲ are ay-STAY ἐν complete ane αὐτῷ in af-TOH πεπληρωμένοι him, pay-play-roh-MAY-noo ὅς which ose ἐστιν is ay-steen ἡ the ay κεφαλὴ head kay-fa-LAY πάσης of PA-sase ἀρχῆς all ar-HASE καὶ principality kay ἐξουσίας and ayks-oo-SEE-as -
ἐν whom ane ᾧ also oh καὶ ye kay περιετμήθητε are pay-ree-ay-TMAY-thay-tay περιτομῇ circumcised pay-ree-toh-MAY ἀχειροποιήτῳ with ah-hee-roh-poo-A-toh ἐν the ane τῇ circumcision tay ἀπεκδύσει made ah-pake-THYOO-see τοῦ without too σώματος hands, SOH-ma-tose τῶν in tone ἁμαρτιῶν a-mahr-tee-ONE τῆς putting tase σαρκός off sahr-KOSE ἐν the ane τῇ body tay περιτομῇ of pay-ree-toh-MAY τοῦ the too Χριστοῦ sins hree-STOO -
συνταφέντες with syoon-ta-FANE-tase αὐτῷ him af-TOH ἐν in ane τῷ toh βαπτίσματι, baptism, va-PTEE-sma-tee ἐν wherein ane ᾧ oh καὶ also kay συνηγέρθητε ye syoon-ay-GARE-thay-tay διὰ are thee-AH τῆς risen tase πίστεως with PEE-stay-ose τῆς him tase ἐνεργείας through ane-are-GEE-as τοῦ the too θεοῦ faith thay-OO τοῦ of too ἐγείραντος the ay-GEE-rahn-tose αὐτὸν operation af-TONE ἐκ ake τῶν of tone νεκρῶν· God, nay-KRONE -
καὶ you, kay ὑμᾶς being yoo-MAHS νεκροὺς dead nay-KROOS ὄντας in ONE-tahs ἐν your ane τοῖς sins toos παραπτώμασιν and pa-ra-PTOH-ma-seen καὶ the kay τῇ uncircumcision tay ἀκροβυστίᾳ of ah-kroh-vyoo-STEE-ah τῆς your tase σαρκὸς sahr-KOSE ὑμῶν flesh, yoo-MONE συνεζωποίησεν hath syoon-ay-zoh-POO-ay-sane σὺν he syoon αὐτῷ quickened af-TOH χαρισάμενος together ha-ree-SA-may-nose ὑμᾶς with yoo-MAHS πάντα him, PAHN-ta τὰ having ta παραπτώματα forgiven pa-ra-PTOH-ma-ta -
ἐξαλείψας out ayks-ah-LEE-psahs τὸ the toh καθ' handwriting kahth ἡμῶν of ay-MONE χειρόγραφον hee-ROH-gra-fone τοῖς ordinances toos δόγμασιν that THOGE-ma-seen ὃ was oh ἦν against ane ὑπεναντίον us, yoo-pay-nahn-TEE-one ἡμῖν which ay-MEEN καὶ was kay αὐτὸ contrary af-TOH ἦρκεν to ARE-kane ἐκ us, ake τοῦ and too μέσου took MAY-soo προσηλώσας it prose-ay-LOH-sahs αὐτὸ out af-TOH τῷ of toh σταυρῷ· the sta-ROH -
ἀπεκδυσάμενος having ah-pake-thyoo-SA-may-nose τὰς spoiled tahs ἀρχὰς ar-HAHS καὶ principalities kay τὰς and tahs ἐξουσίας ayks-oo-SEE-as ἐδειγμάτισεν powers, ay-theeg-MA-tee-sane ἐν he ane παῤῥησίᾳ made pahr-ray-SEE-ah θριαμβεύσας a three-am-VAYF-sahs αὐτοὺς shew af-TOOS ἐν of ane αὐτῷ them af-TOH -
Μὴ no may οὖν man oon τις therefore tees ὑμᾶς judge yoo-MAHS κρινέτω you kree-NAY-toh ἐν in ane βρώσει meat, VROH-see ἢ or ay ἐν in ane πόσει drink, POH-see ἢ or ay ἐν in ane μέρει respect MAY-ree ἑορτῆς of ay-ore-TASE ἢ an ay νουμηνίας holyday, noo-may-NEE-as ἢ or ay σαββάτων· of sahv-VA-tone -
ἅ are a ἐστιν a ay-steen σκιὰ shadow skee-AH τῶν tone μελλόντων of male-LONE-tone τὸ things toh δὲ to thay σῶμα come; SOH-ma τοῦ but too Χριστοῦ the hree-STOO -
μηδεὶς no may-THEES ὑμᾶς man yoo-MAHS καταβραβευέτω beguile ka-ta-vra-vave-A-toh θέλων you THAY-lone ἐν of ane ταπεινοφροσύνῃ your ta-pee-noh-froh-SYOO-nay καὶ reward kay θρησκείᾳ in thray-SKEE-ah τῶν a tone ἀγγέλων voluntary ang-GAY-lone ἃ humility a μὴ and may ἑώρακεν worshipping ay-OH-ra-kane ἐμβατεύων of ame-va-TAVE-one εἰκῇ ee-KAY φυσιούμενος angels, fyoo-see-OO-may-nose ὑπὸ intruding yoo-POH τοῦ into too νοὸς those noh-OSE τῆς things tase σαρκὸς which sahr-KOSE αὐτοῦ he af-TOO -
καὶ not kay οὐ holding oo κρατῶν the kra-TONE τὴν Head, tane κεφαλήν from kay-fa-LANE ἐξ which ayks οὗ all oo πᾶν the pahn τὸ body toh σῶμα by SOH-ma διὰ joints thee-AH τῶν and tone ἁφῶν bands a-FONE καὶ having kay συνδέσμων nourishment syoon-THAY-smone ἐπιχορηγούμενον ministered, ay-pee-hoh-ray-GOO-may-none καὶ and kay συμβιβαζόμενον knit syoom-vee-va-ZOH-may-none αὔξει together, AF-ksee τὴν increaseth tane αὔξησιν with AF-ksay-seen τοῦ the too θεοῦ increase thay-OO -
Εἰ if ee οὖν ye oon ἀπεθάνετε be ah-pay-THA-nay-tay σὺν dead syoon τῷ with toh Χριστῷ Christ hree-STOH ἀπὸ from ah-POH τῶν the tone στοιχείων rudiments stoo-HEE-one τοῦ of too κόσμου the KOH-smoo τί world, tee ὡς why, ose ζῶντες as ZONE-tase ἐν though ane κόσμῳ living KOH-smoh δογματίζεσθε in thoge-ma-TEE-zay-sthay -
Μὴ not; may ἅψῃ taste A-psay μηδὲ not; may-THAY γεύσῃ handle GAYF-say μηδὲ not; may-THAY θίγῃς THEE-gase -
ἅ all a ἐστιν are ay-steen πάντα to PAHN-ta εἰς perish ees φθορὰν with fthoh-RAHN τῇ the tay ἀποχρήσει using;) ah-poh-HRAY-see κατὰ after ka-TA τὰ the ta ἐντάλματα commandments ane-TAHL-ma-ta καὶ and kay διδασκαλίας doctrines thee-tha-ska-LEE-as τῶν of tone ἀνθρώπων an-THROH-pone -
ἅτινά things A-tee-NA ἐστιν have ay-steen λόγον LOH-gone μὲν indeed mane ἔχοντα a A-hone-ta σοφίας shew soh-FEE-as ἐν of ane ἐθελοθρησκεία wisdom ay-thay-loh-thray-SKEE-ah καὶ in kay ταπεινοφροσύνῃ will ta-pee-noh-froh-SYOO-nay καὶ worship, kay ἀφειδίᾳ and ah-fee-THEE-ah σώματος humility, SOH-ma-tose οὐκ and ook ἐν neglecting ane τιμῇ of tee-MAY τινι the tee-nee πρὸς body; prose πλησμονὴν not play-smoh-NANE τῆς in tase σαρκός any sahr-KOSE
Colossians 2 interlinear in Nepali
Interlinear verses Colossians 2