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Μετὰ may-TA δὲ these thay ταῦτα things TAF-ta ἀνέδειξεν the ah-NAY-thee-ksane ὁ Lord oh κύριος appointed KYOO-ree-ose καὶ other kay ἑτέρους seventy ay-TAY-roos ἑβδομήκοντα also, ave-thoh-MAY-kone-ta καὶ and kay ἀπέστειλεν sent ah-PAY-stee-lane αὐτοὺς them af-TOOS ἀνὰ two ah-NA δύο and THYOO-oh πρὸ two proh προσώπου before prose-OH-poo αὐτοῦ his af-TOO εἰς face ees πᾶσαν into PA-sahn πόλιν every POH-leen καὶ city kay τόπον and TOH-pone οὗ place, oo ἔμελλεν whither A-male-lane αὐτὸς he af-TOSE ἔρχεσθαι himself ARE-hay-sthay -
ἔλεγεν said A-lay-gane οὖν he oon πρὸς unto prose αὐτούς them, af-TOOS Ὁ The oh μὲν harvest mane θερισμὸς truly thay-ree-SMOSE πολύς is poh-LYOOS οἱ great, oo δὲ but thay ἐργάται the are-GA-tay ὀλίγοι· labourers oh-LEE-goo δεήθητε are thay-A-thay-tay οὖν few: oon τοῦ pray too κυρίου ye kyoo-REE-oo τοῦ therefore too θερισμοῦ the thay-ree-SMOO ὅπως Lord OH-pose ἐκβάλλῃ of ake-VAHL-lay ἐργάτας the are-GA-tahs εἰς harvest, ees τὸν that tone θερισμὸν he thay-ree-SMONE αὐτοῦ would af-TOO -
ὑπάγετε· your yoo-PA-gay-tay ἰδού, ways: ee-THOO ἐγὼ behold, ay-GOH ἀποστέλλω I ah-poh-STALE-loh ὑμᾶς send yoo-MAHS ὡς you ose ἄρνας forth AR-nahs ἐν as ane μέσῳ lambs MAY-soh λύκων among LYOO-kone -
μὴ neither may βαστάζετε purse, va-STA-zay-tay βαλάντιον, nor va-LAHN-tee-one μὴ scrip, may πήραν nor PAY-rahn μηδὲ shoes: may-THAY ὑποδήματα and yoo-poh-THAY-ma-ta καὶ salute kay μηδένα no may-THAY-na κατὰ man ka-TA τὴν by tane ὁδὸν the oh-THONE ἀσπάσησθε way. ah-SPA-say-sthay -
εἰς into ees ἣν whatsoever ane δ' th ἂν house an οἰκίαν ye oo-KEE-an εἰσέρχησθε, enter, ees-ARE-hay-sthay πρῶτον first PROH-tone λέγετε say, LAY-gay-tay Εἰρήνη Peace ee-RAY-nay τῷ be toh οἴκῳ OO-koh τούτῳ to TOO-toh -
καὶ if kay ἐὰν ay-AN μέν the mane ᾖ son ay ἐκεῖ of ake-EE υἱὸς peace yoo-OSE εἰρήνης be ee-RAY-nase ἐπαναπαύσεται there, ape-ah-na-PAF-say-tay ἐπ' your ape αὐτὸν peace af-TONE ἡ shall ay εἰρήνη rest ee-RAY-nay ὑμῶν· upon yoo-MONE εἰ it: ee δὲ if thay μήγε, MAY-gay ἐφ' not, afe ὑμᾶς it yoo-MAHS ἀνακάμψει shall ah-na-KAHM-psee -
ἐν in ane αὐτῇ the af-TAY δὲ same thay τῇ house tay οἰκίᾳ remain, oo-KEE-ah μένετε eating MAY-nay-tay ἐσθίοντες and ay-STHEE-one-tase καὶ drinking kay πίνοντες such PEE-none-tase τὰ things ta παρ' as pahr αὐτῶν· they af-TONE ἄξιος give: AH-ksee-ose γὰρ for gahr ὁ the oh ἐργάτης labourer are-GA-tase τοῦ is too μισθοῦ worthy mee-STHOO αὐτοῦ of af-TOO ἐστιν his ay-steen μὴ may μεταβαίνετε hire. may-ta-VAY-nay-tay ἐξ Go ayks οἰκίας not oo-KEE-as εἰς from ees οἰκίαν house oo-KEE-an -
καὶ into kay εἰς ees ἣν whatsoever ane δ' th ἂν city an πόλιν ye POH-leen εἰσέρχησθε enter, ees-ARE-hay-sthay καὶ and kay δέχωνται they THAY-hone-tay ὑμᾶς receive yoo-MAHS ἐσθίετε you, ay-STHEE-ay-tay τὰ eat ta παρατιθέμενα such pa-ra-tee-THAY-may-na ὑμῖν things yoo-MEEN -
καὶ heal kay θεραπεύετε thay-ra-PAVE-ay-tay τοὺς the toos ἐν sick ane αὐτῇ that af-TAY ἀσθενεῖς are ah-sthay-NEES καὶ therein, kay λέγετε and LAY-gay-tay αὐτοῖς say af-TOOS Ἤγγικεν unto AYNG-gee-kane ἐφ' them, afe ὑμᾶς The yoo-MAHS ἡ kingdom ay βασιλεία of va-see-LEE-ah τοῦ too θεοῦ God thay-OO -
εἰς into ees ἣν whatsoever ane δ' th ἂν city an πόλιν ye POH-leen εἰσέρχησθε, enter, ees-ARE-hay-sthay καὶ and kay μὴ they may δέχωνται receive THAY-hone-tay ὑμᾶς you yoo-MAHS ἐξελθόντες not, ayks-ale-THONE-tase εἰς go ees τὰς your tahs πλατείας ways pla-TEE-as αὐτῆς out af-TASE εἴπατε into EE-pa-tay -
Καὶ the kay τὸν very tone κονιορτὸν dust koh-nee-ore-TONE τὸν of tone κολληθέντα your kole-lay-THANE-ta ἡμῖν ay-MEEN ἐκ city, ake τῆς which tase πόλεως cleaveth POH-lay-ose ὑμῶν on yoo-MONE ἀπομασσόμεθα us, ah-poh-mahs-SOH-may-tha ὑμῖν· we yoo-MEEN πλὴν do plane τοῦτο wipe TOO-toh γινώσκετε off gee-NOH-skay-tay ὅτι against OH-tee ἤγγικεν you: AYNG-gee-kane ἐφ' notwithstanding afe ὑμᾶς be yoo-MAHS ἡ ye ay βασιλεία sure va-see-LEE-ah τοῦ of too θεοῦ this, thay-OO -
λέγω I LAY-goh δὲ say thay ὑμῖν unto yoo-MEEN ὅτι you, OH-tee Σοδόμοις that soh-THOH-moos ἐν it ane τῇ shall tay ἡμέρᾳ be ay-MAY-ra ἐκείνῃ more ake-EE-nay ἀνεκτότερον tolerable ah-nake-TOH-tay-rone ἔσται in A-stay ἢ that ay τῇ tay πόλει day POH-lee ἐκείνῃ for ake-EE-nay -
Οὐαί unto oo-A σοι thee, soo Χωραζίν Chorazin! hoh-ra-ZEEN οὐαί woe oo-A σοι unto soo Βηθσαϊδά· thee, vayth-sa-ee-THA ὅτι Bethsaida! OH-tee εἰ for ee ἐν if ane Τύρῳ the TYOO-roh καὶ mighty kay Σιδῶνι works see-THOH-nee ἐγένοντο, had ay-GAY-none-toh αἱ been ay δυνάμεις done thyoo-NA-mees αἱ in ay γενόμεναι Tyre gay-NOH-may-nay ἐν and ane ὑμῖν Sidon, yoo-MEEN πάλαι which PA-lay ἂν have an ἐν been ane σάκκῳ done SAHK-koh καὶ in kay σποδῷ you, spoh-THOH καθήμεναι they ka-THAY-may-nay μετενόησαν had may-tay-NOH-ay-sahn -
πλὴν it plane Τύρῳ shall TYOO-roh καὶ be kay Σιδῶνι more see-THOH-nee ἀνεκτότερον tolerable ah-nake-TOH-tay-rone ἔσται for A-stay ἐν Tyre ane τῇ and tay κρίσει Sidon KREE-see ἢ at ay ὑμῖν the yoo-MEEN -
καὶ thou, kay σύ Capernaum, syoo Καπερναούμ, which ka-pare-na-OOM ἡ art ay ἕως exalted AY-ose τοῦ too οὐρανοῦ to oo-ra-NOO ὑψωθεῖσα, yoo-psoh-THEE-sa ἕως heaven, AY-ose ᾅδου shalt A-thoo καταβιβασθήσῃ be ka-ta-vee-va-STHAY-say -
Ὁ that oh ἀκούων heareth ah-KOO-one ὑμῶν you yoo-MONE ἐμοῦ heareth ay-MOO ἀκούει me; ah-KOO-ee καὶ and kay ὁ he oh ἀθετῶν that ah-thay-TONE ὑμᾶς despiseth yoo-MAHS ἐμὲ you ay-MAY ἀθετεῖ· despiseth ah-thay-TEE ὁ me; oh δὲ thay ἐμὲ and ay-MAY ἀθετῶν he ah-thay-TONE ἀθετεῖ that ah-thay-TEE τὸν despiseth tone ἀποστείλαντά me ah-poh-STEE-lahn-TA με despiseth may -
Ὑπέστρεψαν the yoo-PAY-stray-psahn δὲ seventy thay οἱ returned oo ἑβδομήκοντα again ave-thoh-MAY-kone-ta μετὰ with may-TA χαρᾶς joy, ha-RAHS λέγοντες saying, LAY-gone-tase Κύριε Lord, KYOO-ree-ay καὶ even kay τὰ the ta δαιμόνια devils thay-MOH-nee-ah ὑποτάσσεται are yoo-poh-TAHS-say-tay ἡμῖν subject ay-MEEN ἐν unto ane τῷ us toh ὀνόματί through oh-NOH-ma-TEE σου thy soo -
εἶπεν he EE-pane δὲ said thay αὐτοῖς unto af-TOOS Ἐθεώρουν them, ay-thay-OH-roon τὸν I tone Σατανᾶν beheld sa-ta-NAHN ὡς ose ἀστραπὴν Satan ah-stra-PANE ἐκ as ake τοῦ lightning too οὐρανοῦ fall oo-ra-NOO πεσόντα from pay-SONE-ta -
ἰδού, I ee-THOO δίδωμι give THEE-thoh-mee ὑμῖν unto yoo-MEEN τὴν you tane ἐξουσίαν ayks-oo-SEE-an τοῦ power too πατεῖν pa-TEEN ἐπάνω to ape-AH-noh ὄφεων tread OH-fay-one καὶ on kay σκορπίων serpents skore-PEE-one καὶ and kay ἐπὶ scorpions, ay-PEE πᾶσαν and PA-sahn τὴν over tane δύναμιν all THYOO-na-meen τοῦ the too ἐχθροῦ power ake-THROO καὶ of kay οὐδὲν the oo-THANE ὑμᾶς enemy: yoo-MAHS οὐ and oo μὴ nothing may ἀδικήσῃ shall ah-thee-KAY-say -
πλὴν in plane ἐν this ane τούτῳ rejoice TOO-toh μὴ not, may χαίρετε that HAY-ray-tay ὅτι the OH-tee τὰ spirits ta πνεύματα are PNAVE-ma-ta ὑμῖν subject yoo-MEEN ὑποτάσσεται unto yoo-poh-TAHS-say-tay χαίρετε you; HAY-ray-tay δὲ but thay μᾶλλον rather MAHL-lone ὅτι rejoice, OH-tee τὰ because ta ὀνόματα your oh-NOH-ma-ta ὑμῶν yoo-MONE ἐγράφη names ay-GRA-fay ἐν are ane τοῖς written toos οὐρανοῖς in oo-ra-NOOS -
Ἐν that ane αὐτῇ af-TAY τῇ hour tay ὥρᾳ OH-ra ἠγαλλιάσατο Jesus ay-gahl-lee-AH-sa-toh τῷ rejoiced toh πνεύματι in PNAVE-ma-tee ὁ oh Ἰησοῦς, spirit, ee-ay-SOOS καὶ and kay εἶπεν said, EE-pane Ἐξομολογοῦμαί I ayks-oh-moh-loh-GOO-MAY σοι thank soo πάτερ thee, PA-tare κύριε O KYOO-ree-ay τοῦ Father, too οὐρανοῦ Lord oo-ra-NOO καὶ of kay τῆς tase γῆς heaven gase ὅτι and OH-tee ἀπέκρυψας ah-PAY-kryoo-psahs ταῦτα earth, TAF-ta ἀπὸ that ah-POH σοφῶν thou soh-FONE καὶ hast kay συνετῶν hid syoon-ay-TONE καὶ these kay ἀπεκάλυψας things ah-pay-KA-lyoo-psahs αὐτὰ from af-TA νηπίοις· the nay-PEE-oos ναί wise nay ὁ and oh πατήρ prudent, pa-TARE ὅτι and OH-tee οὕτως hast OO-tose ἐγένετο revealed ay-GAY-nay-toh εὐδοκία them ave-thoh-KEE-ah ἔμπροσθέν unto AME-proh-STHANE σου babes: soo -
καὶ kay στραφείς stra-FEES πρός prose τούς toos μαθητάς ma-thay-TAHS εἶπεν All EE-pane Πάντα things PAHN-ta παρεδόθη are pa-ray-THOH-thay μοι delivered moo ὑπὸ to yoo-POH τοῦ me too πατρός of pa-TROSE μου my moo καὶ kay οὐδεὶς Father: oo-THEES γινώσκει and gee-NOH-skee τίς no tees ἐστιν man ay-steen ὁ knoweth oh υἱὸς who yoo-OSE εἰ the ee μὴ Son may ὁ is, oh πατήρ but pa-TARE καὶ kay τίς the tees ἐστιν Father; ay-steen ὁ and oh πατὴρ who pa-TARE εἰ the ee μὴ Father may ὁ is, oh υἱὸς but yoo-OSE καὶ kay ᾧ the oh ἐὰν Son, ay-AN βούληται and VOO-lay-tay ὁ he oh υἱὸς to yoo-OSE ἀποκαλύψαι whom ah-poh-ka-LYOO-psay -
Καὶ he kay στραφεὶς turned stra-FEES πρὸς him prose τοὺς unto toos μαθητὰς his ma-thay-TAHS κατ' kaht ἰδίαν disciples, ee-THEE-an εἶπεν and EE-pane Μακάριοι said ma-KA-ree-oo οἱ privately, oo ὀφθαλμοὶ oh-fthahl-MOO οἱ Blessed oo βλέποντες are VLAY-pone-tase ἃ the a βλέπετε eyes VLAY-pay-tay -
λέγω I LAY-goh γὰρ tell gahr ὑμῖν you, yoo-MEEN ὅτι that OH-tee πολλοὶ many pole-LOO προφῆται prophets proh-FAY-tay καὶ and kay βασιλεῖς kings va-see-LEES ἠθέλησαν have ay-THAY-lay-sahn ἰδεῖν desired ee-THEEN ἃ to a ὑμεῖς see yoo-MEES βλέπετε those VLAY-pay-tay καὶ things kay οὐκ which ook εἶδον· ye EE-thone καὶ see, kay ἀκοῦσαι and ah-KOO-say ἃ have a ἀκούετε not ah-KOO-ay-tay καὶ seen kay οὐκ them; ook ἤκουσαν and A-koo-sahn -
Καὶ behold, kay ἰδού, a ee-THOO νομικός certain noh-mee-KOSE τις lawyer tees ἀνέστη stood ah-NAY-stay ἐκπειράζων up, ake-pee-RA-zone αὐτὸν and af-TONE Καὶ tempted kay λέγων, him, LAY-gone Διδάσκαλε saying, thee-THA-ska-lay τί Master, tee ποιήσας what poo-A-sahs ζωὴν shall zoh-ANE αἰώνιον I ay-OH-nee-one κληρονομήσω do klay-roh-noh-MAY-soh -
ὁ He oh δὲ said thay εἶπεν unto EE-pane πρὸς him, prose αὐτόν What af-TONE Ἐν is ane τῷ written toh νόμῳ in NOH-moh τί the tee γέγραπται law? GAY-gra-ptay πῶς how pose ἀναγινώσκεις readest ah-na-gee-NOH-skees -
ὁ he oh δὲ answering thay ἀποκριθεὶς said, ah-poh-kree-THEES εἶπεν Thou EE-pane Ἀγαπήσεις shalt ah-ga-PAY-sees κύριον love KYOO-ree-one τὸν the tone θεόν Lord thay-ONE σου thy soo ἐξ ayks ὅλης God OH-lase τῆς with tase καρδίας all kahr-THEE-as σου thy soo καὶ kay ἐξ heart, ayks ὅλης and OH-lase τῆς with tase ψυχῆς all psyoo-HASE σου thy soo καὶ kay ἐξ soul, ayks ὅλης and OH-lase τῆς with tase ἰσχύος all ee-SKYOO-ose σου thy soo καὶ kay ἐξ strength, ayks ὅλης and OH-lase τῆς with tase διανοίας all thee-ah-NOO-as σου thy soo καὶ kay τὸν mind; tone πλησίον and play-SEE-one σου thy soo ὡς ose σεαυτόν neighbour say-af-TONE -
εἶπεν he EE-pane δὲ said thay αὐτῷ unto af-TOH Ὀρθῶς him, ore-THOSE ἀπεκρίθης· Thou ah-pay-KREE-thase τοῦτο hast TOO-toh ποίει answered POO-ee καὶ right: kay ζήσῃ this ZAY-say -
ὁ he, oh δὲ willing thay θέλων to THAY-lone δικαιοῦν justify thee-kay-OON ἑαυτὸν himself, ay-af-TONE εἶπεν said EE-pane πρὸς unto prose τὸν tone Ἰησοῦν Jesus, ee-ay-SOON Καὶ And kay τίς who tees ἐστίν is ay-STEEN μου my moo πλησίον neighbour? play-SEE-one -
ὑπολαβὼν yoo-poh-la-VONE δέ Jesus thay ὁ answering oh Ἰησοῦς said, ee-ay-SOOS εἶπεν A EE-pane Ἄνθρωπός certain AN-throh-POSE τις man tees κατέβαινεν went ka-TAY-vay-nane ἀπὸ down ah-POH Ἰερουσαλὴμ from ee-ay-roo-sa-LAME εἰς Jerusalem ees Ἰεριχὼ to ee-ay-ree-HOH καὶ Jericho, kay λῃσταῖς and lay-STASE περιέπεσεν fell pay-ree-A-pay-sane οἳ among oo καὶ thieves, kay ἐκδύσαντες which ake-THYOO-sahn-tase αὐτὸν af-TONE καὶ stripped kay πληγὰς him play-GAHS ἐπιθέντες of ay-pee-THANE-tase ἀπῆλθον his ah-PALE-thone ἀφέντες raiment, ah-FANE-tase ἡμιθανῆ and ay-mee-tha-NAY τυγχάνοντα wounded tyoong-HA-none-ta -
κατὰ by ka-TA συγκυρίαν chance syoong-kyoo-REE-an δὲ there thay ἱερεύς came ee-ay-RAYFS τις down tees κατέβαινεν a ka-TAY-vay-nane ἐν certain ane τῇ priest tay ὁδῷ oh-THOH ἐκείνῃ that ake-EE-nay καὶ kay ἰδὼν way: ee-THONE αὐτὸν and af-TONE ἀντιπαρῆλθεν· when an-tee-pa-RALE-thane -
ὁμοίως likewise oh-MOO-ose δὲ a thay καὶ Levite, kay Λευίτης when lave-EE-tase γενόμενος he gay-NOH-may-nose κατὰ was ka-TA τὸν at tone τόπον the TOH-pone ἐλθὼν place, ale-THONE καὶ came kay ἰδὼν and ee-THONE ἀντιπαρῆλθεν looked an-tee-pa-RALE-thane -
Σαμαρείτης a sa-ma-REE-tase δέ certain thay τις Samaritan, tees ὁδεύων as oh-THAVE-one ἦλθεν he ALE-thane κατ' journeyed, kaht αὐτὸν came af-TONE καὶ where kay ἰδὼν he ee-THONE αὐτὸν, was: af-TONE ἐσπλαγχνίσθη and ay-splahng-HNEE-sthay -
καὶ went kay προσελθὼν to prose-ale-THONE κατέδησεν him, ka-TAY-thay-sane τὰ and ta τραύματα bound TRA-ma-ta αὐτοῦ up af-TOO ἐπιχέων his ay-pee-HAY-one ἔλαιον A-lay-one καὶ wounds, kay οἶνον pouring OO-none ἐπιβιβάσας in ay-pee-vee-VA-sahs δὲ oil thay αὐτὸν and af-TONE ἐπὶ wine, ay-PEE τὸ and toh ἴδιον set EE-thee-one κτῆνος him k-TAY-nose ἤγαγεν on A-ga-gane αὐτὸν his af-TONE εἰς own ees πανδοχεῖον beast, pahn-thoh-HEE-one καὶ and kay ἐπεμελήθη brought ape-ay-may-LAY-thay αὐτοῦ him af-TOO -
καὶ on kay ἐπὶ the ay-PEE τὴν morrow tane αὔριον when A-ree-one ἐξελθὼν, he ayks-ale-THONE ἐκβαλὼν departed, ake-va-LONE δύο he THYOO-oh δηνάρια took thay-NA-ree-ah ἔδωκεν out A-thoh-kane τῷ two toh πανδοχεῖ pence, pahn-thoh-HEE καὶ and kay εἶπεν gave EE-pane αὐτῷ, them af-TOH Ἐπιμελήθητι to ay-pee-may-LAY-thay-tee αὐτοῦ the af-TOO καὶ host, kay ὅ and oh τι said tee ἂν unto an προσδαπανήσῃς him, prose-tha-pa-NAY-sase ἐγὼ Take ay-GOH ἐν care ane τῷ of toh ἐπανέρχεσθαί him; ape-ah-NARE-hay-STHAY με and may ἀποδώσω whatsoever ah-poh-THOH-soh σοι soo -
τίς now tees οὖν of oon τούτων these TOO-tone τῶν tone τριῶν three, tree-ONE δοκεῖ thinkest thoh-KEE σοι thou, soo πλησίον was play-SEE-one γεγονέναι neighbour gay-goh-NAY-nay τοῦ unto too ἐμπεσόντος him ame-pay-SONE-tose εἰς that ees τοὺς fell toos λῃστάς among lay-STAHS -
ὁ he oh δὲ said, thay εἶπεν He EE-pane Ὁ that oh ποιήσας shewed poo-A-sahs τὸ toh ἔλεος mercy A-lay-ose μετ' on mate αὐτοῦ him. af-TOO εἶπεν Then EE-pane οὖν said oon αὐτῷ af-TOH ὁ Jesus oh Ἰησοῦς unto ee-ay-SOOS Πορεύου him, poh-RAVE-oo καὶ Go, kay σὺ and syoo ποίει do POO-ee ὁμοίως thou oh-MOO-ose -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay Ἐν to ane τῷ pass, toh πορεύεσθαι as poh-RAVE-ay-sthay αὐτοὺς they af-TOOS καὶ kay αὐτὸς went, af-TOSE εἰσῆλθεν that ees-ALE-thane εἰς he ees κώμην entered KOH-mane τινά· into tee-NA γυνὴ a gyoo-NAY δέ certain thay τις village: tees ὀνόματι and oh-NOH-ma-tee Μάρθα a MAHR-tha ὑπεδέξατο certain yoo-pay-THAY-ksa-toh αὐτόν woman af-TONE εἰς named ees τὸν Martha tone οἶκον received OO-kone αὑτῆς him af-TASE -
καὶ she kay τῇδε had TAY-thay ἦν a ane ἀδελφὴ sister ah-thale-FAY καλουμένη called ka-loo-MAY-nay Μαριά, Mary, ma-ree-AH ἣ which ay καὶ also kay παρακαθίσασα sat pa-ra-ka-THEE-sa-sa παρὰ at pa-RA τοὺς toos πόδας Jesus' POH-thahs τοῦ too Ἰησοῦ, feet, ee-ay-SOO ἤκουεν and A-koo-ane τὸν heard tone λόγον his LOH-gone αὐτοῦ af-TOO -
ἡ But ay δὲ Martha thay Μάρθα was MAHR-tha περιεσπᾶτο cumbered pay-ree-ay-SPA-toh περὶ about pay-REE πολλὴν much pole-LANE διακονίαν· serving, thee-ah-koh-NEE-an ἐπιστᾶσα and ay-pee-STA-sa δὲ came thay εἶπεν to EE-pane Κύριε him, KYOO-ree-ay οὐ and oo μέλει said, MAY-lee σοι Lord, soo ὅτι dost OH-tee ἡ thou ay ἀδελφή not ah-thale-FAY μου care moo μόνην that MOH-nane με my may κατέλιπεν ka-TAY-lee-pane διακονεῖν sister thee-ah-koh-NEEN εἰπὲ hath ee-PAY οὖν left oon αὐτῇ me af-TAY ἵνα to EE-na μοι serve moo συναντιλάβηται alone? syoon-an-tee-LA-vay-tay -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay εἶπεν answered EE-pane αὐτῇ and af-TAY ὁ said oh Ἰησοῦς, unto ee-ay-SOOS Μάρθα her, MAHR-tha Μάρθα Martha, MAHR-tha μεριμνᾷς Martha, may-reem-NAHS καὶ thou kay τυρβάζῃ art tyoor-VA-zay περὶ careful pay-REE πολλά and pole-LA -
ἑνὸς one ane-OSE δέ thing thay ἐστιν is ay-steen χρεία· needful: HREE-ah Μαριά and ma-ree-AH δέ Mary thay τὴν hath tane ἀγαθὴν chosen ah-ga-THANE μερίδα that may-REE-tha ἐξελέξατο ayks-ay-LAY-ksa-toh ἥτις good AY-tees οὐκ part, ook ἀφαιρεθήσεται which ah-fay-ray-THAY-say-tay ἀπ' shall ap αὐτῆς not af-TASE
Luke 10 interlinear in Nepali
Interlinear verses Luke 10