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Καὶ when kay διασωθέντες they thee-ah-soh-THANE-tase τότε were TOH-tay ἐπέγνωσαν escaped, ape-A-gnoh-sahn ὅτι then OH-tee Μελίτη they may-LEE-tay ἡ knew ay νῆσος that NAY-sose καλεῖται the ka-LEE-tay -
οἵ the oo δέ barbarous thay βάρβαροι people VAHR-va-roo παρεῖχον shewed pa-REE-hone οὐ us oo τὴν no tane τυχοῦσαν tyoo-HOO-sahn φιλανθρωπίαν little feel-an-throh-PEE-an ἡμῖν kindness: ay-MEEN ἀνάψαντες for ah-NA-psahn-tase γὰρ they gahr πυρὰν kindled pyoo-RAHN προσελάβοντο a prose-ay-LA-vone-toh πάντας fire, PAHN-tahs ἡμᾶς and ay-MAHS διὰ received thee-AH τὸν us tone ὑετὸν every yoo-ay-TONE τὸν one, tone ἐφεστῶτα because ay-fay-STOH-ta καὶ of kay διὰ the thee-AH τὸ present toh ψῦχος PSYOO-hose -
συστρέψαντος when syoo-STRAY-psahn-tose δὲ thay τοῦ Paul too Παύλου had PA-loo φρυγάνων gathered fryoo-GA-none πλῆθος a PLAY-those καὶ bundle kay ἐπιθέντος of ay-pee-THANE-tose ἐπὶ sticks, ay-PEE τὴν and tane πυράν laid pyoo-RAHN ἔχιδνα them A-heeth-na ἐκ on ake τῆς the tase θέρμης fire, THARE-mase ἐξελθοῦσα there ayks-ale-THOO-sa καθῆψεν came ka-THAY-psane τῆς a tase χειρὸς viper hee-ROSE αὐτοῦ out af-TOO -
ὡς when ose δὲ the thay εἶδον barbarians EE-thone οἱ saw oo βάρβαροι the VAHR-va-roo κρεμάμενον venomous kray-MA-may-none τὸ beast toh θηρίον hang thay-REE-one ἐκ on ake τῆς his tase χειρὸς hee-ROSE αὐτοῦ hand, af-TOO ἔλεγον they A-lay-gone πρὸς said prose ἀλλήλους among al-LAY-loos Πάντως themselves, PAHN-tose φονεύς No foh-NAYFS ἐστιν doubt ay-steen ὁ this oh ἄνθρωπος AN-throh-pose οὗτος man OO-tose ὃν is one διασωθέντα a thee-ah-soh-THANE-ta ἐκ murderer, ake τῆς whom, tase θαλάσσης though tha-LAHS-sase ἡ he ay δίκη hath THEE-kay ζῆν escaped zane οὐκ ook εἴασεν the EE-ah-sane -
ὁ And oh μὲν he mane οὖν shook oon ἀποτινάξας off ah-poh-tee-NA-ksahs τὸ the toh θηρίον beast thay-REE-one εἰς into ees τὸ the toh πῦρ fire, pyoor ἔπαθεν and A-pa-thane οὐδὲν felt oo-THANE κακόν no ka-KONE -
οἱ they oo δὲ looked thay προσεδόκων when prose-ay-THOH-kone αὐτὸν he af-TONE μέλλειν should MALE-leen πίμπρασθαι have PEEM-pra-sthay ἢ swollen, ay καταπίπτειν or ka-ta-PEE-pteen ἄφνω fallen AH-fnoh νεκρόν down nay-KRONE ἐπὶ dead ay-PEE πολὺ suddenly: poh-LYOO δὲ but thay αὐτῶν after af-TONE προσδοκώντων they prose-thoh-KONE-tone καὶ had kay θεωρούντων looked thay-oh-ROON-tone μηδὲν a may-THANE ἄτοπον great AH-toh-pone εἰς while, ees αὐτὸν and af-TONE γινόμενον saw gee-NOH-may-none μεταβαλλόμενοι no may-ta-vahl-LOH-may-noo ἔλεγον harm A-lay-gone θεόν come thay-ONE αὐτὸν to af-TONE εἶναι him, EE-nay -
Ἐν In ane δὲ thay τοῖς the toos περὶ same pay-REE τὸν quarters tone τόπον were TOH-pone ἐκεῖνον possessions ake-EE-none ὑπῆρχεν of yoo-PARE-hane χωρία the hoh-REE-ah τῷ chief toh πρώτῳ man PROH-toh τῆς of tase νήσου the NAY-soo ὀνόματι island, oh-NOH-ma-tee Ποπλίῳ whose poh-PLEE-oh ὃς name ose ἀναδεξάμενος was ah-na-thay-KSA-may-nose ἡμᾶς Publius; ay-MAHS τρεῖς who trees ἡμέρας received ay-MAY-rahs φιλοφρόνως us, feel-oh-FROH-nose ἐξένισεν and ay-KSAY-nee-sane -
ἐγένετο it ay-GAY-nay-toh δὲ came thay τὸν to tone πατέρα pass, pa-TAY-ra τοῦ that too Ποπλίου the poh-PLEE-oo πυρετοῖς father pyoo-ray-TOOS καὶ of kay δυσεντερίᾳ thyoo-sane-tay-REE-ah συνεχόμενον Publius syoon-ay-HOH-may-none κατακεῖσθαι lay ka-ta-KEE-sthay πρὸς sick prose ὃν of one ὁ a oh Παῦλος fever PA-lose εἰσελθὼν and ees-ale-THONE καὶ of kay προσευξάμενος a prose-afe-KSA-may-nose ἐπιθεὶς bloody ay-pee-THEES τὰς flux: tahs χεῖρας to HEE-rahs αὐτῷ whom af-TOH ἰάσατο Paul ee-AH-sa-toh αὐτόν entered af-TONE -
τούτου when TOO-too οὖν this oon γενομένου was gay-noh-MAY-noo καὶ done, kay οἱ oo λοιποὶ others loo-POO οἱ also, oo ἔχοντες which A-hone-tase ἀσθενείας had ah-sthay-NEE-as ἐν diseases ane τῇ in tay νήσῳ the NAY-soh προσήρχοντο island, prose-ARE-hone-toh καὶ came, kay ἐθεραπεύοντο and ay-thay-ra-PAVE-one-toh -
οἳ also oo καὶ honoured kay πολλαῖς us pole-LASE τιμαῖς with tee-MASE ἐτίμησαν many ay-TEE-may-sahn ἡμᾶς honours; ay-MAHS καὶ and kay ἀναγομένοις when ah-na-goh-MAY-noos ἐπέθεντο we ape-A-thane-toh τὰ departed, ta πρὸς they prose τὴν laded tane χρείαν us HREE-an -
Μετὰ after may-TA δὲ three thay τρεῖς months trees μῆνας we MAY-nahs ἀνήχθημεν departed ah-NAKE-thay-mane ἐν in ane πλοίῳ a PLOO-oh παρακεχειμακότι ship pa-ra-kay-hee-ma-KOH-tee ἐν of ane τῇ Alexandria, tay νήσῳ which NAY-soh Ἀλεξανδρίνῳ had ah-lay-ksahn-THREE-noh παρασήμῳ wintered pa-ra-SAY-moh Διοσκούροις in thee-oh-SKOO-roos -
καὶ landing kay καταχθέντες at ka-tahk-THANE-tase εἰς Syracuse, ees Συρακούσας we syoo-ra-KOO-sahs ἐπεμείναμεν tarried ape-ay-MEE-na-mane ἡμέρας there ay-MAY-rahs τρεῖς three trees -
ὅθεν from OH-thane περιελθόντες thence pay-ree-ale-THONE-tase κατηντήσαμεν we ka-tane-TAY-sa-mane εἰς fetched ees Ῥήγιον a RAY-gee-one καὶ compass, kay μετὰ and may-TA μίαν came MEE-an ἡμέραν to ay-MAY-rahn ἐπιγενομένου Rhegium: ay-pee-gay-noh-MAY-noo νότου and NOH-too δευτεραῖοι after thayf-tay-RAY-oo ἤλθομεν one ALE-thoh-mane εἰς day ees Ποτιόλους the poh-tee-OH-loos -
οὗ we oo εὑρόντες found ave-RONE-tase ἀδελφοὺς brethren, ah-thale-FOOS παρεκλήθημεν and pa-ray-KLAY-thay-mane ἐπ' were ape αὐτοῖς desired af-TOOS ἐπιμεῖναι to ay-pee-MEE-nay ἡμέρας tarry ay-MAY-rahs ἑπτά· with ay-PTA καὶ them kay οὕτως seven OO-tose εἰς days: ees τὴν and tane Ῥώμην so ROH-mane ἤλθομεν we ALE-thoh-mane -
κἀκεῖθεν from ka-KEE-thane οἱ thence, oo ἀδελφοὶ when ah-thale-FOO ἀκούσαντες the ah-KOO-sahn-tase τὰ brethren ta περὶ heard pay-REE ἡμῶν ay-MONE ἐξῆλθον of ayks-ALE-thone εἰς us, ees ἀπάντησιν they ah-PAHN-tay-seen ἡμῖν came ay-MEEN ἄχρις to AH-hrees Ἀππίου meet ap-PEE-oo Φόρου us FOH-roo καὶ as kay Τριῶν far tree-ONE Ταβερνῶν as ta-vare-NONE οὓς Appii oos ἰδὼν forum, ee-THONE ὁ and oh Παῦλος The PA-lose εὐχαριστήσας three afe-ha-ree-STAY-sahs τῷ taverns: toh θεῷ whom thay-OH ἔλαβεν when A-la-vane θάρσος THAHR-sose -
Ὅτε when OH-tay δὲ we thay ἤλθομεν came ALE-thoh-mane εἰς to ees Ῥώμην Rome, ROH-mane ὁ the oh ἑκατόνταρχος centurion ake-ah-TONE-tahr-hose παρέδωκεν delivered pa-RAY-thoh-kane τοὺς the toos δεσμίους prisoners thay-SMEE-oos τῷ to toh στρατοπεδάρχῃ· the stra-toh-pay-THAHR-hay τῷ captain toh δὲ of thay Παύλῳ the PA-loh ἐπετράπη guard: ape-ay-TRA-pay μένειν MAY-neen καθ' but kahth ἑαυτὸν Paul ay-af-TONE σὺν was syoon τῷ suffered toh φυλάσσοντι to fyoo-LAHS-sone-tee αὐτὸν dwell af-TONE στρατιώτῃ by stra-tee-OH-tay -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay μετὰ to may-TA ἡμέρας pass, ay-MAY-rahs τρεῖς that trees συγκαλέσασθαι after syoong-ka-LAY-sa-sthay τὸν three tone Παῦλον days PA-lone τοὺς toos ὄντας Paul ONE-tahs τῶν called tone Ἰουδαίων the ee-oo-THAY-one πρώτους· chief PROH-toos συνελθόντων syoon-ale-THONE-tone δὲ thay αὐτῶν of af-TONE ἔλεγεν the A-lay-gane πρὸς Jews prose αὐτούς together: af-TOOS ἄνδρες and AN-thrase ἀδελφοί when ah-thale-FOO Ἐγώ they ay-GOH οὐδὲν were oo-THANE ἐναντίον come ane-an-TEE-one ποιήσας together, poo-A-sahs τῷ he toh λαῷ said la-OH ἢ unto ay τοῖς them, toos ἔθεσιν Men A-thay-seen τοῖς and toos πατρῴοις brethren, pa-TROH-oos δέσμιος though THAY-smee-ose ἐξ I ayks Ἱεροσολύμων have ee-ay-rose-oh-LYOO-mone παρεδόθην committed pa-ray-THOH-thane εἰς nothing ees τὰς against tahs χεῖρας the HEE-rahs τῶν people, tone Ῥωμαίων or roh-MAY-one -
οἵτινες when OO-tee-nase ἀνακρίναντές they ah-na-KREE-nahn-TASE με had may ἐβούλοντο examined ay-VOO-lone-toh ἀπολῦσαι me, ah-poh-LYOO-say διὰ would thee-AH τὸ have toh μηδεμίαν let may-thay-MEE-an αἰτίαν me ay-TEE-an θανάτου go, tha-NA-too ὑπάρχειν because yoo-PAHR-heen ἐν there ane ἐμοί· was ay-MOO -
ἀντιλεγόντων when an-tee-lay-GONE-tone δὲ the thay τῶν Jews tone Ἰουδαίων spake ee-oo-THAY-one ἠναγκάσθην against ay-nahng-KA-sthane ἐπικαλέσασθαι it, ay-pee-ka-LAY-sa-sthay Καίσαρα I KAY-sa-ra οὐχ was ook ὡς constrained ose τοῦ to too ἔθνους appeal A-thnoos μου unto moo ἔχων Caesar; A-hone τι not tee κατηγορῆσαι that ka-tay-goh-RAY-say -
διὰ this thee-AH ταύτην TAF-tane οὖν cause oon τὴν therefore tane αἰτίαν have ay-TEE-an παρεκάλεσα I pa-ray-KA-lay-sa ὑμᾶς called yoo-MAHS ἰδεῖν for ee-THEEN καὶ you, kay προσλαλῆσαι to prose-la-LAY-say ἕνεκεν see ANE-ay-kane γὰρ you, gahr τῆς and tase ἐλπίδος to ale-PEE-those τοῦ speak too Ἰσραὴλ with ees-ra-ALE τὴν you: tane ἅλυσιν because A-lyoo-seen ταύτην that TAF-tane περίκειμαι for pay-REE-kee-may -
οἱ they oo δὲ said thay πρὸς unto prose αὐτὸν him, af-TONE εἶπον, We EE-pone Ἡμεῖς neither ay-MEES οὔτε received OO-tay γράμματα letters GRAHM-ma-ta περὶ out pay-REE σοῦ of soo ἐδεξάμεθα ay-thay-KSA-may-tha ἀπὸ Judaea ah-POH τῆς concerning tase Ἰουδαίας thee, ee-oo-THAY-as οὔτε neither OO-tay παραγενόμενός any pa-ra-gay-NOH-may-NOSE τις of tees τῶν the tone ἀδελφῶν brethren ah-thale-FONE ἀπήγγειλεν that ah-PAYNG-gee-lane ἢ came ay ἐλάλησέν shewed ay-LA-lay-SANE τι or tee περὶ spake pay-REE σοῦ any soo πονηρόν harm poh-nay-RONE -
ἀξιοῦμεν we ah-ksee-OO-mane δὲ desire thay παρὰ to pa-RA σοῦ hear soo ἀκοῦσαι of ah-KOO-say ἃ thee a φρονεῖς what froh-NEES περὶ thou pay-REE μὲν thinkest: mane γὰρ for gahr τῆς as tase αἱρέσεως concerning ay-RAY-say-ose ταύτης this TAF-tase γνωστὸν gnoh-STONE ἐστιν sect, ay-steen ἡμῖν we ay-MEEN ὅτι know OH-tee πανταχοῦ that pahn-ta-HOO ἀντιλέγεται every an-tee-LAY-gay-tay -
Ταξάμενοι when ta-KSA-may-noo δὲ they thay αὐτῷ had af-TOH ἡμέραν appointed ay-MAY-rahn ἧκον him AY-kone πρὸς a prose αὐτὸν day, af-TONE εἰς there ees τὴν came tane ξενίαν many ksay-NEE-an πλείονες to PLEE-oh-nase οἷς him oos ἐξετίθετο into ayks-ay-TEE-thay-toh διαμαρτυρόμενος his thee-ah-mahr-tyoo-ROH-may-nose τὴν tane βασιλείαν lodging; va-see-LEE-an τοῦ to too θεοῦ whom thay-OO πείθων he PEE-thone τε expounded tay αὐτοὺς and af-TOOS τὰ testified ta περὶ the pay-REE τοῦ kingdom too Ἰησοῦ of ee-ay-SOO ἀπό ah-POH τε God, tay τοῦ too νόμου persuading NOH-moo Μωσέως them moh-SAY-ose καὶ kay τῶν concerning tone προφητῶν proh-fay-TONE ἀπὸ Jesus, ah-POH πρωῒ both proh-EE ἕως out AY-ose ἑσπέρας of ay-SPAY-rahs -
καὶ some kay οἱ oo μὲν believed mane ἐπείθοντο the ay-PEE-thone-toh τοῖς things toos λεγομένοις which lay-goh-MAY-noos οἱ were oo δὲ spoken, thay ἠπίστουν· and ay-PEE-stoon -
ἀσύμφωνοι when ah-SYOOM-foh-noo δὲ they thay ὄντες agreed ONE-tase πρὸς not prose ἀλλήλους al-LAY-loos ἀπελύοντο among ah-pay-LYOO-one-toh εἰπόντος themselves, ee-PONE-tose τοῦ they too Παύλου departed, PA-loo ῥῆμα after RAY-ma ἓν that ane ὅτι Paul OH-tee Καλῶς had ka-LOSE τὸ spoken toh πνεῦμα one PNAVE-ma τὸ word, toh ἅγιον A-gee-one ἐλάλησεν Well ay-LA-lay-sane διὰ spake thee-AH Ἠσαΐου the ay-sa-EE-oo τοῦ Holy too προφήτου Ghost proh-FAY-too πρὸς prose τοὺς toos πατέρας by pa-TAY-rahs ἡμῶν Esaias ay-MONE -
λέγον Go LAY-gone Πορεύθητι unto poh-RAYF-thay-tee πρὸς this prose τὸν tone λαὸν people, la-ONE τοῦτον and TOO-tone καὶ say, kay εἰπὲ, Hearing ee-PAY Ἀκοῇ ye ah-koh-A ἀκούσετε shall ah-KOO-say-tay καὶ hear, kay οὐ and oo μὴ may συνῆτε shall syoon-A-tay καὶ not kay βλέποντες understand; VLAY-pone-tase βλέψετε and VLAY-psay-tay καὶ seeing kay οὐ ye oo μὴ shall may ἴδητε· see, EE-thay-tay -
ἐπαχύνθη the ay-pa-HYOON-thay γὰρ heart gahr ἡ of ay καρδία this kahr-THEE-ah τοῦ too λαοῦ people la-OO τούτου is TOO-too καὶ waxed kay τοῖς gross, toos ὠσὶν and oh-SEEN βαρέως their va-RAY-ose ἤκουσαν ears A-koo-sahn καὶ are kay τοὺς dull toos ὀφθαλμοὺς of oh-fthahl-MOOS αὐτῶν hearing, af-TONE ἐκάμμυσαν· and ay-KAHM-myoo-sahn μήποτε their MAY-poh-tay ἴδωσιν EE-thoh-seen τοῖς eyes toos ὀφθαλμοῖς have oh-fthahl-MOOS καὶ they kay τοῖς closed; toos ὠσὶν lest oh-SEEN ἀκούσωσιν they ah-KOO-soh-seen καὶ should kay τῇ see tay καρδίᾳ with kahr-THEE-ah συνῶσιν their syoon-OH-seen καὶ kay ἐπιστρέψωσιν eyes, ay-pee-STRAY-psoh-seen καὶ and kay ἰάσωμαι hear ee-AH-soh-may αὐτούς with af-TOOS -
γνωστὸν it gnoh-STONE οὖν known oon ἔστω therefore A-stoh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee τοῖς that toos ἔθνεσιν the A-thnay-seen ἀπεστάλη salvation ah-pay-STA-lay τὸ of toh σωτήριον soh-TAY-ree-one τοῦ God too θεοῦ· is thay-OO αὐτοὶ sent af-TOO καὶ unto kay ἀκούσονται the ah-KOO-sone-tay -
καὶ when kay ταῦτα he TAF-ta αὐτοῦ had af-TOO εἰπόντος, said ee-PONE-tose ἀπῆλθον these ah-PALE-thone οἱ words, oo Ἰουδαῖοι, the ee-oo-THAY-oo πολλὴν Jews pole-LANE ἔχοντες departed, A-hone-tase ἐν and ane ἑαυτοῖς had ay-af-TOOS συζήτησιν great syoo-ZAY-tay-seen -
ἔμεινεν A-mee-nane δὲ Paul thay ὁ dwelt oh Παῦλος two PA-lose διετίαν whole thee-ay-TEE-an ὅλην years OH-lane ἐν in ane ἰδίῳ his ee-THEE-oh μισθώματι own mee-STHOH-ma-tee καὶ hired kay ἀπεδέχετο house, ah-pay-THAY-hay-toh πάντας and PAHN-tahs τοὺς received toos εἰσπορευομένους all ees-poh-rave-oh-MAY-noos πρὸς prose αὐτόν that af-TONE -
κηρύσσων the kay-RYOOS-sone τὴν kingdom tane βασιλείαν of va-see-LEE-an τοῦ too θεοῦ God, thay-OO καὶ and kay διδάσκων teaching thee-THA-skone τὰ those ta περὶ things pay-REE τοῦ which too κυρίου concern kyoo-REE-oo Ἰησοῦ the ee-ay-SOO Χριστοῦ Lord hree-STOO μετὰ Jesus may-TA πάσης Christ, PA-sase παῤῥησίας with pahr-ray-SEE-as ἀκωλύτως all ah-koh-LYOO-tose
Acts 28 interlinear in Nepali
Interlinear verses Acts 28