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Σαῦλος Saul SA-lose δὲ was thay ἦν consenting ane συνευδοκῶν unto syoon-ave-thoh-KONE τῇ his tay ἀναιρέσει ah-nay-RAY-see αὐτοῦ death. af-TOO Ἐγένετο And ay-GAY-nay-toh δὲ at thay ἐν that ane ἐκείνῃ ake-EE-nay τῇ time tay ἡμέρᾳ there ay-MAY-ra διωγμὸς was thee-oge-MOSE μέγας a MAY-gahs ἐπὶ great ay-PEE τὴν persecution tane ἐκκλησίαν against ake-klay-SEE-an τὴν the tane ἐν church ane Ἱεροσολύμοις which ee-ay-rose-oh-LYOO-moos πάντες was PAHN-tase τε at tay διεσπάρησαν Jerusalem; thee-ay-SPA-ray-sahn κατὰ and ka-TA τὰς they tahs χώρας were HOH-rahs τῆς all tase Ἰουδαίας scattered ee-oo-THAY-as καὶ abroad kay Σαμαρείας throughout sa-ma-REE-as πλὴν the plane τῶν regions tone ἀποστόλων of ah-poh-STOH-lone -
συνεκόμισαν devout syoon-ay-KOH-mee-sahn δὲ men thay τὸν carried tone Στέφανον STAY-fa-none ἄνδρες Stephen AN-thrase εὐλαβεῖς to ave-la-VEES καὶ his kay ἐποίησαντὸ burial, ay-POO-ay-sahn-TOH κοπετὸν and koh-pay-TONE μέγαν made MAY-gahn ἐπ' great ape αὐτῷ lamentation af-TOH -
Σαῦλος for SA-lose δὲ Saul, thay ἐλυμαίνετο he ay-lyoo-MAY-nay-toh τὴν made tane ἐκκλησίαν havock ake-klay-SEE-an κατὰ of ka-TA τοὺς the toos οἴκους church, OO-koos εἰσπορευόμενος entering ees-poh-rave-OH-may-nose σύρων into SYOO-rone τε every tay ἄνδρας AN-thrahs καὶ house, kay γυναῖκας and gyoo-NAY-kahs παρεδίδου haling pa-ray-THEE-thoo εἰς men ees φυλακήν and fyoo-la-KANE -
Οἱ Therefore oo μὲν they mane οὖν that oon διασπαρέντες were thee-ah-spa-RANE-tase διῆλθον scattered thee-ALE-thone εὐαγγελιζόμενοι abroad ave-ang-gay-lee-ZOH-may-noo τὸν went tone λόγον every LOH-gone -
Φίλιππος Philip FEEL-eep-pose δὲ went thay κατελθὼν down ka-tale-THONE εἰς to ees πόλιν the POH-leen τῆς city tase Σαμαρείας of sa-ma-REE-as ἐκήρυσσεν ay-KAY-ryoos-sane αὐτοῖς Samaria, af-TOOS τὸν and tone Χριστόν preached hree-STONE -
προσεῖχον the prose-EE-hone τὲ people tay οἱ with oo ὄχλοι one OH-hloo τοῖς accord toos λεγομένοις gave lay-goh-MAY-noos ὑπὸ heed yoo-POH τοῦ unto too Φιλίππου those feel-EEP-poo ὁμοθυμαδὸν things oh-moh-thyoo-ma-THONE ἐν which ane τῷ toh ἀκούειν Philip ah-KOO-een αὐτοὺς spake, af-TOOS καὶ kay βλέπειν VLAY-peen τὰ hearing ta σημεῖα say-MEE-ah ἃ and a ἐποίει· seeing ay-POO-ee -
πολλῶν unclean pole-LONE γὰρ spirits, gahr τῶν crying tone ἐχόντων with ay-HONE-tone πνεύματα loud PNAVE-ma-ta ἀκάθαρτα voice, ah-KA-thahr-ta βοῶντα came voh-ONE-ta μεγάλῃ out may-GA-lay φωνῇ of foh-NAY ἐξήρχετο· many ayks-ARE-hay-toh πολλοὶ pole-LOO δὲ that thay παραλελυμένοι were pa-ra-lay-lyoo-MAY-noo καὶ possessed kay χωλοὶ with hoh-LOO ἐθεραπεύθησαν· them: ay-thay-ra-PAYF-thay-sahn -
καὶ there kay ἐγένετο was ay-GAY-nay-toh χαρὰ great ha-RA μεγάλη joy may-GA-lay ἐν in ane τῇ that tay πόλει POH-lee ἐκείνῃ city. ake-EE-nay -
Ἀνὴρ there ah-NARE δέ was thay τις a tees ὀνόματι certain oh-NOH-ma-tee Σίμων man, SEE-mone προϋπῆρχεν called proh-yoo-PARE-hane ἐν Simon, ane τῇ which tay πόλει beforetime POH-lee μαγεύων in ma-GAVE-one καὶ the kay ἐξιστῶν same ay-ksees-TONE τὸ city toh ἔθνος used A-thnose τῆς sorcery, tase Σαμαρείας and sa-ma-REE-as λέγων bewitched LAY-gone εἶναί the EE-NAY τινα people tee-na ἑαυτὸν of ay-af-TONE μέγαν MAY-gahn -
ᾧ whom oh προσεῖχον they prose-EE-hone πάντες all PAHN-tase ἀπὸ gave ah-POH μικροῦ heed, mee-KROO ἕως from AY-ose μεγάλου the may-GA-loo λέγοντες least LAY-gone-tase Οὗτός to OO-TOSE ἐστιν the ay-steen ἡ greatest, ay δύναμις saying, THYOO-na-mees τοῦ This too θεοῦ man thay-OO ἡ is ay Μεγάλη the may-GA-lay -
προσεῖχον to prose-EE-hone δὲ him thay αὐτῷ they af-TOH διὰ had thee-AH τὸ regard, toh ἱκανῷ because ee-ka-NOH χρόνῳ that HROH-noh ταῖς tase μαγείαις of ma-GEE-ase ἐξεστακέναι long ayks-ay-sta-KAY-nay αὐτούς time af-TOOS -
ὅτε when OH-tay δὲ they thay ἐπίστευσαν believed ay-PEE-stayf-sahn τῷ Philip toh Φιλίππῳ preaching feel-EEP-poh εὐαγγελιζομένῳ the ave-ang-gay-lee-zoh-MAY-noh τὰ things ta περὶ concerning pay-REE τῆς the tase βασιλείας kingdom va-see-LEE-as τοῦ of too θεοῦ thay-OO καὶ God, kay τοῦ and too ὀνόματος the oh-NOH-ma-tose τοῦ name too Ἰησοῦ of ee-ay-SOO Χριστοῦ hree-STOO ἐβαπτίζοντο Jesus ay-va-PTEE-zone-toh ἄνδρες Christ, AN-thrase τε they tay καὶ were kay γυναῖκες baptized, gyoo-NAY-kase -
ὁ Then oh δὲ Simon thay Σίμων himself SEE-mone καὶ believed kay αὐτὸς also: af-TOSE ἐπίστευσεν and ay-PEE-stayf-sane καὶ when kay βαπτισθεὶς he va-ptee-STHEES ἦν was ane προσκαρτερῶν baptized, prose-kahr-tay-RONE τῷ he toh Φιλίππῳ continued feel-EEP-poh θεωρῶν with thay-oh-RONE τε tay σημεῖα Philip, say-MEE-ah καὶ and kay δυνάμεις wondered, thyoo-NA-mees μεγάλας beholding may-GA-lahs γινομένας the gee-noh-MAY-nahs ἐξίστατο miracles ay-KSEES-ta-toh -
Ἀκούσαντες when ah-KOO-sahn-tase δὲ the thay οἱ apostles oo ἐν which ane Ἱεροσολύμοις were ee-ay-rose-oh-LYOO-moos ἀπόστολοι at ah-POH-stoh-loo ὅτι Jerusalem OH-tee δέδεκται heard THAY-thake-tay ἡ that ay Σαμάρεια sa-MA-ree-ah τὸν Samaria tone λόγον had LOH-gone τοῦ received too θεοῦ the thay-OO ἀπέστειλαν word ah-PAY-stee-lahn πρὸς of prose αὐτοὺς af-TOOS τὸν God, tone Πέτρον they PAY-trone καὶ sent kay Ἰωάννην unto ee-oh-AN-nane -
οἵτινες when OO-tee-nase καταβάντες they ka-ta-VAHN-tase προσηύξαντο were prose-EEF-ksahn-toh περὶ come pay-REE αὐτῶν down, af-TONE ὅπως prayed OH-pose λάβωσιν for LA-voh-seen πνεῦμα them, PNAVE-ma ἅγιον· that A-gee-one -
οὔπω as OO-poh γὰρ yet gahr ἦν he ane ἐπ' was ape οὐδενὶ fallen oo-thay-NEE αὐτῶν upon af-TONE ἐπιπεπτωκός none ay-pee-pay-ptoh-KOSE μόνον of MOH-none δὲ them: thay βεβαπτισμένοι vay-va-ptee-SMAY-noo ὑπῆρχον only yoo-PARE-hone εἰς they ees τὸ were toh ὄνομα baptized OH-noh-ma τοῦ in too κυρίου the kyoo-REE-oo Ἰησοῦ name ee-ay-SOO -
τότε laid TOH-tay ἐπετίθουν they ape-ay-TEE-thoon τὰς their tahs χεῖρας HEE-rahs ἐπ' hands ape αὐτούς on af-TOOS καὶ them, kay ἐλάμβανον and ay-LAHM-va-none πνεῦμα they PNAVE-ma ἅγιον received A-gee-one -
θεασάμενος when thay-ah-SA-may-nose δὲ thay ὁ Simon oh Σίμων saw SEE-mone ὅτι that OH-tee διὰ through thee-AH τῆς laying tase ἐπιθέσεως ay-pee-THAY-say-ose τῶν on tone χειρῶν of hee-RONE τῶν the tone ἀποστόλων apostles' ah-poh-STOH-lone δίδοται hands THEE-thoh-tay τὸ the toh πνεῦμα Holy PNAVE-ma τὸ Ghost toh Ἅγιον, was A-gee-one προσήνεγκεν given, prose-A-nayng-kane αὐτοῖς he af-TOOS χρήματα offered HRAY-ma-ta -
λέγων, Give LAY-gone Δότε me THOH-tay κἀμοὶ also ka-MOO τὴν this tane ἐξουσίαν ayks-oo-SEE-an ταύτην power, TAF-tane ἵνα that EE-na ᾧ on oh ἂν whomsoever an ἐπιθῶ ay-pee-THOH τὰς I tahs χεῖρας lay HEE-rahs λαμβάνῃ lahm-VA-nay πνεῦμα hands, PNAVE-ma ἅγιον he A-gee-one -
Πέτρος Peter PAY-trose δὲ said thay εἶπεν unto EE-pane πρὸς him, prose αὐτόν Thy af-TONE Τὸ toh ἀργύριόν money ar-GYOO-ree-ONE σου soo σὺν perish syoon σοὶ soo εἴη with EE-ay εἰς thee, ees ἀπώλειαν because ah-POH-lee-an ὅτι thou OH-tee τὴν hast tane δωρεὰν thought thoh-ray-AN τοῦ that too θεοῦ the thay-OO ἐνόμισας gift ay-NOH-mee-sahs διὰ of thee-AH χρημάτων hray-MA-tone κτᾶσθαι God k-TA-sthay -
οὐκ hast ook ἔστιν neither A-steen σοι part soo μερὶς nor may-REES οὐδὲ lot oo-THAY κλῆρος in KLAY-rose ἐν this ane τῷ toh λόγῳ matter: LOH-goh τούτῳ TOO-toh ἡ for ay γὰρ thy gahr καρδία heart kahr-THEE-ah σου is soo οὐκ not ook ἔστιν right A-steen εὐθεῖα in afe-THEE-ah ἐνώπιον the ane-OH-pee-one τοῦ sight too θεοῦ of thay-OO -
μετανόησον therefore may-ta-NOH-ay-sone οὖν of oon ἀπὸ this ah-POH τῆς thy tase κακίας ka-KEE-as σου wickedness, soo ταύτης and TAF-tase καὶ pray kay δεήθητι thay-A-thay-tee τοῦ God, too Θεοῦ, if thay-OO εἰ perhaps ee ἄρα the AH-ra ἀφεθήσεταί thought ah-fay-THAY-say-TAY σοι of soo ἡ thine ay ἐπίνοια heart ay-PEE-noo-ah τῆς may tase καρδίας be kahr-THEE-as σου forgiven soo -
εἰς I ees γὰρ perceive gahr χολὴν that hoh-LANE πικρίας thou pee-KREE-as καὶ art kay σύνδεσμον in SYOON-thay-smone ἀδικίας the ah-thee-KEE-as ὁρῶ gall oh-ROH σε of say ὄντα bitterness, ONE-ta -
ἀποκριθεὶς answered ah-poh-kree-THEES δὲ thay ὁ Simon, oh Σίμων and SEE-mone εἶπεν said, EE-pane Δεήθητε Pray thay-A-thay-tay ὑμεῖς ye yoo-MEES ὑπὲρ to yoo-PARE ἐμοῦ the ay-MOO πρὸς Lord prose τὸν for tone κύριον me, KYOO-ree-one ὅπως that OH-pose μηδὲν none may-THANE ἐπέλθῃ of ape-ALE-thay ἐπ' these ape ἐμὲ things ay-MAY ὧν which one εἰρήκατε ye ee-RAY-ka-tay -
Οἱ And oo μὲν they, mane οὖν when oon διαμαρτυράμενοι they thee-ah-mahr-tyoo-RA-may-noo καὶ kay λαλήσαντες had la-LAY-sahn-tase τὸν testified tone λόγον and LOH-gone τοῦ preached too κυρίου the kyoo-REE-oo ὑπέστρεψαν word yoo-PAY-stray-psahn εἰς of ees Ἰερουσαλήμ the ee-ay-roo-sa-LAME πολλάς Lord, pole-LAHS τε returned tay κώμας to KOH-mahs τῶν Jerusalem, tone Σαμαρειτῶν and sa-ma-ree-TONE εὐηγγελίσαντο preached ave-ayng-gay-LEE-sahn-toh -
Ἄγγελος the ANG-gay-lose δὲ angel thay κυρίου of kyoo-REE-oo ἐλάλησεν the ay-LA-lay-sane πρὸς Lord prose Φίλιππον spake FEEL-eep-pone λέγων, unto LAY-gone Ἀνάστηθι Philip, ah-NA-stay-thee καὶ saying, kay πορεύου Arise, poh-RAVE-oo κατὰ and ka-TA μεσημβρίαν go may-same-VREE-an ἐπὶ toward ay-PEE τὴν the tane ὁδὸν south oh-THONE τὴν unto tane καταβαίνουσαν the ka-ta-VAY-noo-sahn ἀπὸ way ah-POH Ἰερουσαλὴμ that ee-ay-roo-sa-LAME εἰς goeth ees Γάζαν down GA-zahn αὕτη from AF-tay ἐστὶν Jerusalem ay-STEEN ἔρημος unto A-ray-mose -
καὶ he kay ἀναστὰς arose ah-na-STAHS ἐπορεύθη· and ay-poh-RAYF-thay καὶ went: kay ἰδού, and, ee-THOO ἀνὴρ behold, ah-NARE Αἰθίοψ a ay-THEE-ohps εὐνοῦχος man ave-NOO-hose δυνάστης of thyoo-NA-stase Κανδάκης Ethiopia, kahn-THA-kase τῆς an tase βασιλίσσης eunuch va-see-LEES-sase Αἰθιόπων of ay-thee-OH-pone ὃς great ose ἦν authority ane ἐπὶ under ay-PEE πάσης Candace PA-sase τῆς tase γάζης queen GA-zase αὐτῆς of af-TASE ὃς the ose ἐληλύθει Ethiopians, ay-lay-LYOO-thee προσκυνήσων who prose-kyoo-NAY-sone εἰς had ees Ἰερουσαλήμ the ee-ay-roo-sa-LAME -
ἦν Was ane τε returning, tay ὑποστρέφων and yoo-poh-STRAY-fone καὶ sitting kay καθήμενος in ka-THAY-may-nose ἐπὶ his ay-PEE τοῦ too ἅρματος chariot AHR-ma-tose αὐτοῦ af-TOO καὶ read kay ἀνεγίνωσκεν Esaias ah-nay-GEE-noh-skane τὸν the tone προφήτην prophet. proh-FAY-tane Ἠσαΐαν ay-sa-EE-an -
εἶπεν the EE-pane δὲ Spirit thay τὸ said toh πνεῦμα unto PNAVE-ma τῷ toh Φιλίππῳ Philip, feel-EEP-poh Πρόσελθε Go PROSE-ale-thay καὶ near, kay κολλήθητι and kole-LAY-thay-tee τῷ join toh ἅρματι thyself AHR-ma-tee τούτῳ to TOO-toh -
προσδραμὼν Philip prose-thra-MONE δὲ ran thay ὁ thither oh Φίλιππος to FEEL-eep-pose ἤκουσεν him, A-koo-sane αὐτοῦ and af-TOO ἀναγινώσκοντος heard ah-na-gee-NOH-skone-tose τὸν him tone προφήτην read proh-FAY-tane Ἠσαΐαν the ay-sa-EE-an καὶ prophet kay εἶπεν Esaias, EE-pane Ἆρά and AH-RA γε said, gay γινώσκεις gee-NOH-skees ἃ a ἀναγινώσκεις Understandest ah-na-gee-NOH-skees -
ὁ he oh δὲ said, thay εἶπεν EE-pane Πῶς How pose γὰρ gahr ἂν can an δυναίμην I, thyoo-NAY-mane ἐὰν except ay-AN μή may τις some tees ὁδήγησῃ man oh-THAY-gay-say με should may παρεκάλεσέν guide pa-ray-KA-lay-SANE τε me? tay τὸν And tone Φίλιππον he FEEL-eep-pone ἀναβάντα desired ah-na-VAHN-ta καθίσαι Philip ka-THEE-say σὺν that syoon αὐτῷ he af-TOH -
ἡ The ay δὲ place thay περιοχὴ of pay-ree-oh-HAY τῆς the tase γραφῆς scripture gra-FASE ἣν which ane ἀνεγίνωσκεν he ah-nay-GEE-noh-skane ἦν read ane αὕτη· was AF-tay Ὡς this, ose πρόβατον He PROH-va-tone ἐπὶ was ay-PEE σφαγὴν led sfa-GANE ἤχθη as AKE-thay καὶ a kay ὡς sheep ose ἀμνὸς to am-NOSE ἐναντίον the ane-an-TEE-one τοῦ slaughter; too κείροντος and KEE-rone-tose αὐτὸν like af-TONE ἄφωνος a AH-foh-nose οὕτως lamb OO-tose οὐκ dumb ook ἀνοίγει before ah-NOO-gee τὸ his toh στόμα STOH-ma αὐτοῦ shearer, af-TOO -
Ἐν his ane τῇ tay ταπεινώσει humiliation ta-pee-NOH-see αὐτοῦ his af-TOO ἡ judgment ay κρίσις KREE-sees αὐτοῦ af-TOO ἤρθη· was ARE-thay τὴν taken tane δὲ away: thay γενεὰν and gay-nay-AN αὐτοῦ who af-TOO τίς shall tees διηγήσεται declare thee-ay-GAY-say-tay ὅτι his OH-tee αἴρεται generation? A-ray-tay ἀπὸ for ah-POH τῆς his tase γῆς gase ἡ life ay ζωὴ is zoh-A αὐτοῦ taken af-TOO -
Ἀποκριθεὶς the ah-poh-kree-THEES δὲ eunuch thay ὁ answered oh εὐνοῦχος ave-NOO-hose τῷ Philip, toh Φιλίππῳ and feel-EEP-poh εἶπεν said, EE-pane Δέομαί I THAY-oh-MAY σου pray soo περὶ thee, pay-REE τίνος of TEE-nose ὁ whom oh προφήτης speaketh proh-FAY-tase λέγει the LAY-gee τοῦτο prophet TOO-toh περὶ this? pay-REE ἑαυτοῦ of ay-af-TOO ἢ himself, ay περὶ or pay-REE ἑτέρου of ay-TAY-roo τινός some tee-NOSE -
ἀνοίξας ah-NOO-ksahs δὲ Philip thay ὁ opened oh Φίλιππος his FEEL-eep-pose τὸ toh στόμα mouth, STOH-ma αὐτοῦ and af-TOO καὶ began kay ἀρξάμενος at ar-KSA-may-nose ἀπὸ the ah-POH τῆς same tase γραφῆς gra-FASE ταύτης scripture, TAF-tase εὐηγγελίσατο and ave-ayng-gay-LEE-sa-toh αὐτῷ preached af-TOH τὸν unto tone Ἰησοῦν him ee-ay-SOON -
ὡς as ose δὲ they thay ἐπορεύοντο went ay-poh-RAVE-one-toh κατὰ on ka-TA τὴν their tane ὁδόν oh-THONE ἦλθον way, ALE-thone ἐπί they ay-PEE τι came tee ὕδωρ unto YOO-thore καί a kay φησιν certain fay-seen ὁ water: oh εὐνοῦχος and ave-NOO-hose Ἰδού, the ee-THOO ὕδωρ· eunuch YOO-thore τί said, tee κωλύει See, koh-LYOO-ee με here may βαπτισθῆναι is va-ptee-STHAY-nay -
εἶπεν EE-pane δὲ Philip thay ὁ said, oh Φίλιππος If FEEL-eep-pose Εἰ thou ee πιστεύεις believest pee-STAVE-ees ἐξ with ayks ὅλης all OH-lase τὴς thine tase καρδίας, kahr-THEE-as ἔξεστιν heart, AYKS-ay-steen ἀποκριθεὶς thou ah-poh-kree-THEES δὲ mayest. thay εἶπεν And EE-pane Πιστεύω he pee-STAVE-oh τὸν answered tone ὑιὸν and yoo-ONE τοῦ said, too Θεοῦ I thay-OO ἐιναι believe ee-nay τὸν that tone Ἰησοῦν Jesus ee-ay-SOON Χριστόν Christ hree-STONE -
καὶ he kay ἐκέλευσεν commanded ay-KAY-layf-sane στῆναι the STAY-nay τὸ chariot toh ἅρμα to AHR-ma καὶ stand kay κατέβησαν still: ka-TAY-vay-sahn ἀμφότεροι and am-FOH-tay-roo εἰς they ees τὸ went toh ὕδωρ down YOO-thore ὅ both oh τε into tay Φίλιππος the FEEL-eep-pose καὶ water, kay ὁ oh εὐνοῦχος both ave-NOO-hose καὶ Philip kay ἐβάπτισεν and ay-VA-ptee-sane αὐτόν the af-TONE -
ὅτε when OH-tay δὲ they thay ἀνέβησαν were ah-NAY-vay-sahn ἐκ come ake τοῦ up too ὕδατος out YOO-tha-tose πνεῦμα of PNAVE-ma κυρίου the kyoo-REE-oo ἥρπασεν water, ARE-pa-sane τὸν the tone Φίλιππον Spirit FEEL-eep-pone καὶ of kay οὐκ the ook εἶδεν Lord EE-thane αὐτὸν caught af-TONE οὐκέτι away oo-KAY-tee ὁ oh εὐνοῦχος Philip, ave-NOO-hose ἐπορεύετο that ay-poh-RAVE-ay-toh γὰρ the gahr τὴν eunuch tane ὁδὸν oh-THONE αὐτοῦ saw af-TOO χαίρων him HAY-rone -
Φίλιππος Philip FEEL-eep-pose δὲ was thay εὑρέθη found ave-RAY-thay εἰς at ees Ἄζωτον· Azotus: AH-zoh-tone καὶ and kay διερχόμενος passing thee-are-HOH-may-nose εὐηγγελίζετο through ave-ayng-gay-LEE-zay-toh τὰς he tahs πόλεις preached POH-lees πάσας in PA-sahs ἕως all AY-ose τοῦ the too ἐλθεῖν cities, ale-THEEN αὐτὸν till af-TONE εἰς he ees Καισάρειαν kay-SA-ree-an
Acts 8 interlinear in Malayalam
Interlinear verses Acts 8