Interlinear verses Titus 1
  1. Παῦλος
    a
    PA-lose
    δοῦλος
    servant
    THOO-lose
    θεοῦ
    of
    thay-OO
    ἀπόστολος
    God,
    ah-POH-stoh-lose
    δὲ
    and
    thay
    Ἰησοῦ
    an
    ee-ay-SOO
    Χριστοῦ
    apostle
    hree-STOO
    κατὰ
    of
    ka-TA
    πίστιν
    Jesus
    PEE-steen
    ἐκλεκτῶν
    Christ,
    ake-lake-TONE
    θεοῦ
    according
    thay-OO
    καὶ
    to
    kay
    ἐπίγνωσιν
    the
    ay-PEE-gnoh-seen
    ἀληθείας
    faith
    ah-lay-THEE-as
    τῆς
    of
    tase
    κατ'
    God's
    kaht
    εὐσέβειαν
    elect,
    afe-SAY-vee-an
  2. ἐπ'
    hope
    ape
    ἐλπίδι
    of
    ale-PEE-thee
    ζωῆς
    eternal
    zoh-ASE
    αἰωνίου
    life,
    ay-oh-NEE-oo
    ἣν
    which
    ane
    ἐπηγγείλατο
    God,
    ape-ayng-GEE-la-toh
    oh
    ἀψευδὴς
    that
    ah-psave-THASE
    θεὸς
    cannot
    thay-OSE
    πρὸ
    lie,
    proh
    χρόνων
    promised
    HROH-none
    αἰωνίων
    before
    ay-oh-NEE-one
  3. ἐφανέρωσεν
    hath
    ay-fa-NAY-roh-sane
    δὲ
    in
    thay
    καιροῖς
    due
    kay-ROOS
    ἰδίοις
    times
    ee-THEE-oos
    τὸν
    manifested
    tone
    λόγον
    his
    LOH-gone
    αὐτοῦ
    af-TOO
    ἐν
    word
    ane
    κηρύγματι
    through
    kay-RYOOG-ma-tee
    preaching,
    oh
    ἐπιστεύθην
    which
    ay-pee-STAYF-thane
    ἐγὼ
    is
    ay-GOH
    κατ'
    committed
    kaht
    ἐπιταγὴν
    unto
    ay-pee-ta-GANE
    τοῦ
    me
    too
    σωτῆρος
    according
    soh-TAY-rose
    ἡμῶν
    to
    ay-MONE
    θεοῦ
    the
    thay-OO
  4. Τίτῳ
    Titus,
    TEE-toh
    γνησίῳ
    mine
    gnay-SEE-oh
    τέκνῳ
    own
    TAY-knoh
    κατὰ
    son
    ka-TA
    κοινὴν
    after
    koo-NANE
    πίστιν
    the
    PEE-steen
    χάρις
    common
    HA-rees
    ἔλεος,
    faith:
    A-lay-ose
    εἰρήνη
    Grace,
    ee-RAY-nay
    ἀπὸ
    mercy,
    ah-POH
    θεοῦ
    and
    thay-OO
    πατρὸς
    peace,
    pa-TROSE
    καὶ
    from
    kay
    Κυρίου
    God
    kyoo-REE-oo
    Ἰησοῦ
    the
    ee-ay-SOO
    Χριστοῦ
    Father
    hree-STOO
    τοῦ
    and
    too
    σωτῆρος
    the
    soh-TAY-rose
    ἡμῶν
    Lord
    ay-MONE
  5. Τούτου
    this
    TOO-too
    χάριν
    cause
    HA-reen
    κατέλιπόν
    left
    ka-TAY-lee-PONE
    σε
    I
    say
    ἐν
    thee
    ane
    Κρήτῃ
    in
    KRAY-tay
    ἵνα
    Crete,
    EE-na
    τὰ
    that
    ta
    λείποντα
    thou
    LEE-pone-ta
    ἐπιδιορθώσῃ
    shouldest
    ay-pee-thee-ore-THOH-say
    καὶ
    set
    kay
    καταστήσῃς
    in
    ka-ta-STAY-sase
    κατὰ
    order
    ka-TA
    πόλιν
    the
    POH-leen
    πρεσβυτέρους
    things
    prase-vyoo-TAY-roos
    ὡς
    that
    ose
    ἐγώ
    are
    ay-GOH
    σοι
    wanting,
    soo
    διεταξάμην
    and
    thee-ay-ta-KSA-mane
  6. εἴ
    any
    ee
    τίς
    be
    tees
    ἐστιν
    blameless,
    ay-steen
    ἀνέγκλητος
    the
    ah-NAYNG-klay-tose
    μιᾶς
    husband
    mee-AS
    γυναικὸς
    of
    gyoo-nay-KOSE
    ἀνήρ
    one
    ah-NARE
    τέκνα
    wife,
    TAY-kna
    ἔχων
    having
    A-hone
    πιστά
    faithful
    pee-STA
    μὴ
    children
    may
    ἐν
    not
    ane
    κατηγορίᾳ
    accused
    ka-tay-goh-REE-ah
    ἀσωτίας
    ah-soh-TEE-as
    of
    ay
    ἀνυπότακτα
    riot
    ah-nyoo-POH-tahk-ta
  7. δεῖ
    a
    thee
    γὰρ
    bishop
    gahr
    τὸν
    must
    tone
    ἐπίσκοπον
    be
    ay-PEE-skoh-pone
    ἀνέγκλητον
    blameless,
    ah-NAYNG-klay-tone
    εἶναι
    as
    EE-nay
    ὡς
    the
    ose
    θεοῦ
    steward
    thay-OO
    οἰκονόμον
    of
    oo-koh-NOH-mone
    μὴ
    God;
    may
    αὐθάδη
    not
    af-THA-thay
    μὴ
    selfwilled,
    may
    ὀργίλον
    not
    ore-GEE-lone
    μὴ
    soon
    may
    πάροινον
    angry,
    PA-roo-none
    μὴ
    not
    may
    πλήκτην
    given
    PLAKE-tane
    μὴ
    to
    may
    αἰσχροκερδῆ
    wine,
    aysk-roh-kare-THAY
  8. ἀλλὰ
    a
    al-LA
    φιλόξενον
    lover
    feel-OH-ksay-none
    φιλάγαθον
    of
    feel-AH-ga-thone
    σώφρονα
    hospitality,
    SOH-froh-na
    δίκαιον
    a
    THEE-kay-one
    ὅσιον
    lover
    OH-see-one
    ἐγκρατῆ
    of
    ayng-kra-TAY
  9. ἀντεχόμενον
    fast
    an-tay-HOH-may-none
    τοῦ
    the
    too
    κατὰ
    faithful
    ka-TA
    τὴν
    word
    tane
    διδαχὴν
    as
    thee-tha-HANE
    πιστοῦ
    pee-STOO
    λόγου
    he
    LOH-goo
    ἵνα
    hath
    EE-na
    δυνατὸς
    been
    thyoo-na-TOSE
    taught,
    ay
    καὶ
    that
    kay
    παρακαλεῖν
    he
    pa-ra-ka-LEEN
    ἐν
    may
    ane
    τῇ
    be
    tay
    διδασκαλίᾳ
    able
    thee-tha-ska-LEE-ah
    τῇ
    by
    tay
    ὑγιαινούσῃ
    yoo-gee-ay-NOO-say
    καὶ
    sound
    kay
    τοὺς
    toos
    ἀντιλέγοντας
    doctrine
    an-tee-LAY-gone-tahs
    ἐλέγχειν
    both
    ay-LAYNG-heen
  10. Εἰσὶν
    there
    ees-EEN
    γὰρ
    are
    gahr
    πολλοὶ
    many
    pole-LOO
    καὶ
    unruly
    kay
    ἀνυπότακτοι
    and
    ah-nyoo-POH-tahk-too
    ματαιολόγοι
    vain
    ma-tay-oh-LOH-goo
    καὶ
    talkers
    kay
    φρεναπάται
    and
    fray-na-PA-tay
    μάλιστα
    deceivers,
    MA-lee-sta
    οἱ
    specially
    oo
    ἐκ
    they
    ake
    περιτομῆς
    of
    pay-ree-toh-MASE
  11. οὓς
    mouths
    oos
    δεῖ
    must
    thee
    ἐπιστομίζειν
    be
    ay-pee-stoh-MEE-zeen
    οἵτινες
    stopped,
    OO-tee-nase
    ὅλους
    who
    OH-loos
    οἴκους
    subvert
    OO-koos
    ἀνατρέπουσιν
    whole
    ah-na-TRAY-poo-seen
    διδάσκοντες
    houses,
    thee-THA-skone-tase
    teaching
    a
    μὴ
    things
    may
    δεῖ
    which
    thee
    αἰσχροῦ
    they
    aysk-ROO
    κέρδους
    ought
    KARE-thoos
    χάριν
    not,
    HA-reen
  12. εἶπέν
    of
    EE-PANE
    τις
    themselves,
    tees
    ἐξ
    even
    ayks
    αὐτῶν
    a
    af-TONE
    ἴδιος
    prophet
    EE-thee-ose
    αὐτῶν
    of
    af-TONE
    προφήτης
    their
    proh-FAY-tase
    Κρῆτες
    own,
    KRAY-tase
    ἀεὶ
    said,
    ah-EE
    ψεῦσται
    The
    PSAYF-stay
    κακὰ
    Cretians
    ka-KA
    θηρία
    are
    thay-REE-ah
    γαστέρες
    alway
    ga-STAY-rase
    ἀργαί
    liars,
    ar-GAY
  13. ay
    μαρτυρία
    witness
    mahr-tyoo-REE-ah
    αὕτη
    is
    AF-tay
    ἐστὶν
    true.
    ay-STEEN
    ἀληθής
    Wherefore
    ah-lay-THASE
    δι'
    thee
    ἣν
    ane
    αἰτίαν
    rebuke
    ay-TEE-an
    ἔλεγχε
    them
    A-layng-hay
    αὐτοὺς
    sharply,
    af-TOOS
    ἀποτόμως
    that
    ah-poh-TOH-mose
    ἵνα
    they
    EE-na
    ὑγιαίνωσιν
    may
    yoo-gee-A-noh-seen
    ἐν
    be
    ane
    τῇ
    sound
    tay
    πίστει
    in
    PEE-stee
  14. μὴ
    giving
    may
    προσέχοντες
    heed
    prose-A-hone-tase
    Ἰουδαϊκοῖς
    to
    ee-oo-tha-ee-KOOS
    μύθοις
    Jewish
    MYOO-thoos
    καὶ
    fables,
    kay
    ἐντολαῖς
    and
    ane-toh-LASE
    ἀνθρώπων
    commandments
    an-THROH-pone
    ἀποστρεφομένων
    of
    ah-poh-stray-foh-MAY-none
    τὴν
    men,
    tane
    ἀλήθειαν
    that
    ah-LAY-thee-an
  15. πάντα
    the
    PAHN-ta
    μὲν
    pure
    mane
    καθαρὰ
    all
    ka-tha-RA
    τοῖς
    things
    toos
    καθαροῖς·
    are
    ka-tha-ROOS
    τοῖς
    toos
    δὲ
    pure:
    thay
    μεμιασμένοις
    may-mee-ah-SMAY-noos
    καὶ
    but
    kay
    ἀπίστοις
    unto
    ah-PEE-stoos
    οὐδὲν
    them
    oo-THANE
    καθαρόν
    that
    ka-tha-RONE
    ἀλλὰ
    are
    al-LA
    μεμίανται
    defiled
    may-MEE-an-tay
    αὐτῶν
    and
    af-TONE
    καὶ
    unbelieving
    kay
    is
    oh
    νοῦς
    nothing
    noos
    καὶ
    pure;
    kay
    but
    ay
    συνείδησις
    even
    syoon-EE-thay-sees
  16. θεὸν
    profess
    thay-ONE
    ὁμολογοῦσιν
    that
    oh-moh-loh-GOO-seen
    εἰδέναι
    they
    ee-THAY-nay
    τοῖς
    know
    toos
    δὲ
    God;
    thay
    ἔργοις
    ARE-goos
    ἀρνοῦνται
    but
    ar-NOON-tay
    βδελυκτοὶ
    in
    v-thay-lyook-TOO
    ὄντες
    works
    ONE-tase
    καὶ
    they
    kay
    ἀπειθεῖς
    deny
    ah-pee-THEES
    καὶ
    him,
    kay
    πρὸς
    being
    prose
    πᾶν
    abominable,
    pahn
    ἔργον
    and
    ARE-gone
    ἀγαθὸν
    disobedient,
    ah-ga-THONE
    ἀδόκιμοι
    and
    ah-THOH-kee-moo