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Ἤγγιζεν the AYNG-gee-zane δὲ feast thay ἡ of ay ἑορτὴ ay-ore-TAY τῶν unleavened tone ἀζύμων bread ah-ZYOO-mone ἡ drew ay λεγομένη nigh, lay-goh-MAY-nay πάσχα which PA-ska -
καὶ the kay ἐζήτουν chief ay-ZAY-toon οἱ priests oo ἀρχιερεῖς and ar-hee-ay-REES καὶ kay οἱ scribes oo γραμματεῖς sought grahm-ma-TEES τὸ toh πῶς how pose ἀνέλωσιν they ah-NAY-loh-seen αὐτόν might af-TONE ἐφοβοῦντο kill ay-foh-VOON-toh γὰρ him; gahr τὸν for tone λαόν they la-ONE -
Εἰσῆλθεν entered ees-ALE-thane δὲ thay ὁ Satan oh Σατανᾶς into sa-ta-NAHS εἰς Judas ees Ἰούδαν ee-OO-thahn τὸν surnamed tone ἐπικαλούμενον Iscariot, ay-pee-ka-LOO-may-none Ἰσκαριώτην being ee-ska-ree-OH-tane ὄντα of ONE-ta ἐκ the ake τοῦ number too ἀριθμοῦ of ah-reeth-MOO τῶν the tone δώδεκα· twelve. THOH-thay-ka -
καὶ he kay ἀπελθὼν went ah-pale-THONE συνελάλησεν his syoon-ay-LA-lay-sane τοῖς way, toos ἀρχιερεῦσιν and ar-hee-ay-RAYF-seen καὶ communed kay τοῖς with toos στρατηγοῖς the stra-tay-GOOS τὸ chief toh πῶς priests pose αὐτόν and af-TONE παραδῷ pa-ra-THOH αὐτοῖς captains, af-TOOS -
καὶ they kay ἐχάρησαν were ay-HA-ray-sahn καὶ glad, kay συνέθεντο and syoon-A-thane-toh αὐτῷ covenanted af-TOH ἀργύριον to ar-GYOO-ree-one δοῦναι give THOO-nay -
καὶ he kay ἐξωμολόγησεν promised, ayks-oh-moh-LOH-gay-sane καὶ and kay ἐζήτει sought ay-ZAY-tee εὐκαιρίαν opportunity afe-kay-REE-an τοῦ to too παραδοῦναι pa-ra-THOO-nay αὐτὸν betray af-TONE αὐτοῖς him af-TOOS ἄτερ unto AH-tare ὄχλου them OH-hloo -
Ἦλθεν came ALE-thane δὲ the thay ἡ day ay ἡμέρα of ay-MAY-ra τῶν tone ἀζύμων unleavened ah-ZYOO-mone ἐν bread, ane ᾗ when ay ἔδει the A-thee θύεσθαι passover THYOO-ay-sthay τὸ must toh πάσχα· be PA-ska -
καὶ he kay ἀπέστειλεν sent ah-PAY-stee-lane Πέτρον Peter PAY-trone καὶ and kay Ἰωάννην John, ee-oh-AN-nane εἰπών saying, ee-PONE Πορευθέντες Go poh-rayf-THANE-tase ἑτοιμάσατε and ay-too-MA-sa-tay ἡμῖν prepare ay-MEEN τὸ us toh πάσχα the PA-ska ἵνα passover, EE-na φάγωμεν that FA-goh-mane -
οἱ they oo δὲ said thay εἶπον unto EE-pone αὐτῷ him, af-TOH Ποῦ Where poo θέλεις wilt THAY-lees ἑτοιμάσωμεν thou ay-too-MA-soh-mane -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Ἰδού, Behold, ee-THOO εἰσελθόντων when ees-ale-THONE-tone ὑμῶν ye yoo-MONE εἰς are ees τὴν entered tane πόλιν into POH-leen συναντήσει the syoon-an-TAY-see ὑμῖν city, yoo-MEEN ἄνθρωπος there AN-throh-pose κεράμιον shall kay-RA-mee-one ὕδατος a YOO-tha-tose βαστάζων· man va-STA-zone ἀκολουθήσατε meet ah-koh-loo-THAY-sa-tay αὐτῷ you, af-TOH εἰς bearing ees τὴν a tane οἰκίαν pitcher oo-KEE-an οὗ of oo εἰσπορεύεται water; ees-poh-RAVE-ay-tay -
καὶ ye kay ἐρεῖτε shall ay-REE-tay τῷ say toh οἰκοδεσπότῃ unto oo-koh-thay-SPOH-tay τῆς the tase οἰκίας goodman oo-KEE-as Λέγει of LAY-gee σοι the soo ὁ house, oh διδάσκαλος The thee-THA-ska-lose Ποῦ Master poo ἐστιν saith ay-steen τὸ unto toh κατάλυμα thee, ka-TA-lyoo-ma ὅπου Where OH-poo τὸ is toh πάσχα the PA-ska μετὰ guestchamber, may-TA τῶν where tone μαθητῶν I ma-thay-TONE μου shall moo φάγω eat FA-goh -
κἀκεῖνος he ka-KEE-nose ὑμῖν shall yoo-MEEN δείξει shew THEE-ksee ἀνώγεον you ah-NOH-gay-one μέγα a MAY-ga ἐστρωμένον· large ay-stroh-MAY-none ἐκεῖ upper ake-EE ἑτοιμάσατε room ay-too-MA-sa-tay -
ἀπελθόντες they ah-pale-THONE-tase δὲ went, thay εὗρον and AVE-rone καθὼς found ka-THOSE εἰρήκεν as ee-RAY-kane αὐτοῖς he af-TOOS καὶ had kay ἡτοίμασαν said ay-TOO-ma-sahn τὸ unto toh πάσχα them: PA-ska -
Καὶ when kay ὅτε the OH-tay ἐγένετο hour ay-GAY-nay-toh ἡ was ay ὥρα come, OH-ra ἀνέπεσεν he ah-NAY-pay-sane καὶ sat kay οἱ down, oo δώδεκα and THOH-thay-ka ἀπόστολοι the ah-POH-stoh-loo σὺν twelve syoon αὐτῷ apostles af-TOH -
καὶ he kay εἶπεν said EE-pane πρὸς unto prose αὐτούς them, af-TOOS Ἐπιθυμίᾳ With ay-pee-thyoo-MEE-ah ἐπεθύμησα desire ape-ay-THYOO-may-sa τοῦτο I TOO-toh τὸ have toh πάσχα desired PA-ska φαγεῖν to fa-GEEN μεθ' eat mayth ὑμῶν this yoo-MONE πρὸ proh τοῦ passover too με with may παθεῖν· you pa-THEEN -
λέγω I LAY-goh γὰρ say gahr ὑμῖν unto yoo-MEEN ὅτι you, OH-tee οὐκέτι I oo-KAY-tee οὐ will oo μὴ may φάγω FA-goh ἐξ not ayks αὐτοῦ, any af-TOO ἕως more AY-ose ὅτου eat OH-too πληρωθῇ thereof, play-roh-THAY ἐν ane τῇ until tay βασιλείᾳ va-see-LEE-ah τοῦ it too θεοῦ be thay-OO -
καὶ he kay δεξάμενος took thay-KSA-may-nose ποτήριον the poh-TAY-ree-one εὐχαριστήσας cup, afe-ha-ree-STAY-sahs εἶπεν and EE-pane Λάβετε gave LA-vay-tay τοῦτο thanks, TOO-toh καὶ and kay διαμερίσατε said, thee-ah-may-REE-sa-tay ἑαυτοῖς· Take ay-af-TOOS -
λέγω I LAY-goh γὰρ say gahr ὑμῖν unto yoo-MEEN ὅτι you, OH-tee οὐ oo μὴ I may πίω will PEE-oh ἀπὸ ah-POH τοῦ not too γεννήματος drink gane-NAY-ma-tose τῆς of tase ἀμπέλου the am-PAY-loo ἕως fruit AY-ose ὅτου of OH-too ἡ the ay βασιλεία vine, va-see-LEE-ah τοῦ until too θεοῦ thay-OO ἔλθῃ the ALE-thay -
καὶ he kay λαβὼν took la-VONE ἄρτον bread, AR-tone εὐχαριστήσας and afe-ha-ree-STAY-sahs ἔκλασεν gave A-kla-sane καὶ thanks, kay ἔδωκεν and A-thoh-kane αὐτοῖς brake af-TOOS λέγων, it, LAY-gone Τοῦτό and TOO-TOH ἐστιν gave ay-steen τὸ unto toh σῶμά them, SOH-MA μου saying, moo τὸ This toh ὑπὲρ is yoo-PARE ὑμῶν my yoo-MONE διδόμενον· thee-THOH-may-none τοῦτο body TOO-toh ποιεῖτε which poo-EE-tay εἰς is ees τὴν given tane ἐμὴν for ay-MANE ἀνάμνησιν you: ah-NAHM-nay-seen -
ὡσαύτως also oh-SAF-tose καὶ the kay τὸ cup toh ποτήριον after poh-TAY-ree-one μετὰ may-TA τὸ supper, toh δειπνῆσαι saying, thee-PNAY-say λέγων, This LAY-gone Τοῦτο TOO-toh τὸ cup toh ποτήριον is poh-TAY-ree-one ἡ the ay καινὴ new kay-NAY διαθήκη testament thee-ah-THAY-kay ἐν in ane τῷ my toh αἵματί AY-ma-TEE μου blood, moo τὸ which toh ὑπὲρ is yoo-PARE ὑμῶν shed yoo-MONE ἐκχυνόμενον for ake-hyoo-NOH-may-none -
πλὴν behold, plane ἰδού, the ee-THOO ἡ hand ay χεὶρ of heer τοῦ him too παραδιδόντος that pa-ra-thee-THONE-tose με betrayeth may μετ' me mate ἐμοῦ is ay-MOO ἐπὶ with ay-PEE τῆς me tase τραπέζης· on tra-PAY-zase -
καὶ truly kay ὁ the oh μὲν Son mane υἱὸς of yoo-OSE τοῦ too ἀνθρώπου man an-THROH-poo πορεύεται goeth, poh-RAVE-ay-tay κατὰ as ka-TA τὸ it toh ὡρισμένον was oh-ree-SMAY-none πλὴν determined: plane οὐαὶ but oo-A τῷ woe toh ἀνθρώπῳ unto an-THROH-poh ἐκείνῳ that ake-EE-noh δι' thee οὗ man oo παραδίδοται by pa-ra-THEE-thoh-tay -
καὶ they kay αὐτοὶ began af-TOO ἤρξαντο to ARE-ksahn-toh συζητεῖν inquire syoo-zay-TEEN πρὸς among prose ἑαυτοὺς themselves, ay-af-TOOS τὸ toh τίς which tees ἄρα of AH-ra εἴη them EE-ay ἐξ ayks αὐτῶν it af-TONE ὁ was oh τοῦτο that TOO-toh μέλλων should MALE-lone πράσσειν do PRAHS-seen -
Ἐγένετο there ay-GAY-nay-toh δὲ was thay καὶ also kay φιλονεικία a feel-oh-nee-KEE-ah ἐν strife ane αὐτοῖς among af-TOOS τὸ them, toh τίς tees αὐτῶν which af-TONE δοκεῖ of thoh-KEE εἶναι them EE-nay μείζων should MEE-zone -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Οἱ The oo βασιλεῖς kings va-see-LEES τῶν of tone ἐθνῶν the ay-THNONE κυριεύουσιν Gentiles kyoo-ree-AVE-oo-seen αὐτῶν exercise af-TONE καὶ lordship kay οἱ over oo ἐξουσιάζοντες them; ayks-oo-see-AH-zone-tase αὐτῶν and af-TONE εὐεργέται they ave-are-GAY-tay καλοῦνται that ka-LOON-tay -
ὑμεῖς ye yoo-MEES δὲ shall thay οὐχ not ook οὕτως be OO-tose ἀλλ' so: al ὁ but oh μείζων he MEE-zone ἐν that ane ὑμῖν is yoo-MEEN γενέσθω greatest gay-NAY-sthoh ὡς among ose ὁ you, oh νεώτερος let nay-OH-tay-rose καὶ him kay ὁ be oh ἡγούμενος as ay-GOO-may-nose ὡς the ose ὁ younger; oh διακονῶν and thee-ah-koh-NONE -
τίς whether tees γὰρ is gahr μείζων greater, MEE-zone ὁ he oh ἀνακείμενος that ah-na-KEE-may-nose ἢ sitteth ay ὁ at oh διακονῶν meat, thee-ah-koh-NONE οὐχὶ or oo-HEE ὁ he oh ἀνακείμενος that ah-na-KEE-may-nose ἐγὼ serveth? ay-GOH δὲ is thay εἰμι not ee-mee ἐν he ane μέσῳ that MAY-soh ὑμῶν sitteth yoo-MONE ὡς at ose ὁ meat? oh διακονῶν but thee-ah-koh-NONE -
ὑμεῖς Ye yoo-MEES δέ are thay ἐστε they ay-stay οἱ which oo διαμεμενηκότες have thee-ah-may-may-nay-KOH-tase μετ' continued mate ἐμοῦ with ay-MOO ἐν me ane τοῖς in toos πειρασμοῖς my pee-ra-SMOOS μου· moo -
κἀγὼ I ka-GOH διατίθεμαι appoint thee-ah-TEE-thay-may ὑμῖν unto yoo-MEEN καθὼς you ka-THOSE διέθετό a thee-A-thay-TOH μοι kingdom, moo ὁ as oh πατήρ my pa-TARE μου moo βασιλείαν Father va-see-LEE-an -
ἵνα ye EE-na ἐσθίητε may ay-STHEE-ay-tay καὶ eat kay πίνητε and PEE-nay-tay ἐπὶ drink ay-PEE τῆς at tase τραπέζης my tra-PAY-zase μου moo ἐν table ane τῇ in tay βασιλείᾳ my va-see-LEE-ah μου moo καὶ kingdom, kay καθίσησθε and ka-THEE-say-sthay ἐπὶ sit ay-PEE θρόνων on THROH-none κρίνοντες thrones KREE-none-tase τὰς judging tahs δώδεκα the THOH-thay-ka φυλὰς twelve fyoo-LAHS τοῦ tribes too Ἰσραήλ of ees-ra-ALE -
εἶπεν the EE-pane δὲ Lord thay ὁ said, oh Κύριος, Simon, KYOO-ree-ose Σίμων Simon, SEE-mone Σίμων behold, SEE-mone ἰδού, ee-THOO ὁ Satan oh Σατανᾶς hath sa-ta-NAHS ἐξῃτήσατο desired ayks-ay-TAY-sa-toh ὑμᾶς to yoo-MAHS τοῦ have too σινιάσαι you, see-nee-AH-say ὡς that ose τὸν he tone σῖτον· may SEE-tone -
ἐγὼ I ay-GOH δὲ have thay ἐδεήθην prayed ay-thay-A-thane περὶ for pay-REE σοῦ thee, soo ἵνα that EE-na μὴ thy may ἐκλείπῃ ake-LEE-pay ἡ faith ay πίστις fail PEE-stees σου· not: soo καὶ and kay σύ when syoo ποτε thou poh-tay ἐπιστρέψας art ay-pee-STRAY-psahs στήριξον converted, STAY-ree-ksone τοὺς strengthen toos ἀδελφούς thy ah-thale-FOOS σου soo -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτῷ him, af-TOH Κύριε Lord, KYOO-ree-ay μετὰ I may-TA σοῦ am soo ἕτοιμός ready AY-too-MOSE εἰμι to ee-mee καὶ go kay εἰς with ees φυλακὴν thee, fyoo-la-KANE καὶ both kay εἰς into ees θάνατον prison, THA-na-tone πορεύεσθαι and poh-RAVE-ay-sthay -
ὁ he oh δὲ said, thay εἶπεν I EE-pane Λέγω tell LAY-goh σοι thee, soo Πέτρε Peter, PAY-tray οὐ the oo μή cock may φωνήσει shall foh-NAY-see σήμερον SAY-may-rone ἀλέκτωρ not ah-LAKE-tore πρὶν crow preen ἢ this ay τρίς day, trees ἀπαρνήσῃ before ah-pahr-NAY-say μή that may εἰδέναι thou ee-THAY-nay με shalt may -
Καὶ he kay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ὅτε them, OH-tay ἀπέστειλα When ah-PAY-stee-la ὑμᾶς I yoo-MAHS ἄτερ sent AH-tare βαλαντίου you va-lahn-TEE-oo καὶ without kay πήρας purse, PAY-rahs καὶ and kay ὑποδημάτων scrip, yoo-poh-thay-MA-tone μή and may τινος shoes, tee-nose ὑστερήσατε lacked yoo-stay-RAY-sa-tay οἱ ye oo δὲ any thay εἶπον, thing? EE-pone οὐδενός And oo-thay-NOSE -
εἶπεν said EE-pane οὖν he oon αὐτοῖς unto af-TOOS Ἀλλὰ them, al-LA νῦν But nyoon ὁ now, oh ἔχων he A-hone βαλάντιον that va-LAHN-tee-one ἀράτω hath ah-RA-toh ὁμοίως a oh-MOO-ose καὶ purse, kay πήραν let PAY-rahn καὶ him kay ὁ take oh μὴ it, may ἔχων and A-hone πωλησάτω likewise poh-lay-SA-toh τὸ his toh ἱμάτιον scrip: ee-MA-tee-one αὐτοῦ and af-TOO καὶ he kay ἀγορασάτω that ah-goh-ra-SA-toh μάχαιραν hath MA-hay-rahn -
λέγω I LAY-goh γὰρ say gahr ὑμῖν unto yoo-MEEN ὅτι you, OH-tee ἔτι that A-tee τοῦτο this TOO-toh τὸ that toh γεγραμμένον is gay-grahm-MAY-none δεῖ written thee τελεσθῆναι must tay-lay-STHAY-nay ἐν yet ane ἐμοί be ay-MOO τὸ accomplished toh Καὶ in kay μετὰ me, may-TA ἀνόμων ah-NOH-mone ἐλογίσθη· And ay-loh-GEE-sthay καὶ he kay γὰρ was gahr τὰ reckoned ta περὶ among pay-REE ἐμοῦ the ay-MOO τέλος transgressors: TAY-lose ἔχει A-hee -
οἱ they oo δὲ said, thay εἶπον, Lord, EE-pone Κύριε behold, KYOO-ree-ay ἰδού, here ee-THOO μάχαιραι are MA-hay-ray ὧδε two OH-thay δύο swords. THYOO-oh ὁ And oh δὲ he thay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ἱκανόν them, ee-ka-NONE ἐστιν It ay-steen -
Καὶ he kay ἐξελθὼν came ayks-ale-THONE ἐπορεύθη out, ay-poh-RAYF-thay κατὰ and ka-TA τὸ went, toh ἔθος as A-those εἰς he ees τὸ was toh Ὄρος wont, OH-rose τῶν to tone Ἐλαιῶν the ay-lay-ONE ἠκολούθησαν mount ay-koh-LOO-thay-sahn δὲ of thay αὐτῷ af-TOH καὶ Olives; kay οἱ and oo μαθηταί his ma-thay-TAY αὐτοῦ af-TOO -
γενόμενος when gay-NOH-may-nose δὲ he thay ἐπὶ was ay-PEE τοῦ at too τόπου the TOH-poo εἶπεν place, EE-pane αὐτοῖς he af-TOOS Προσεύχεσθε said prose-AFE-hay-sthay μὴ unto may εἰσελθεῖν them, ees-ale-THEEN εἰς Pray ees πειρασμόν that pee-ra-SMONE -
καὶ he kay αὐτὸς was af-TOSE ἀπεσπάσθη withdrawn ah-pay-SPA-sthay ἀπ' from ap αὐτῶν them af-TONE ὡσεὶ about oh-SEE λίθου a LEE-thoo βολήν stone's voh-LANE καὶ cast, kay θεὶς and thees τὰ kneeled ta γόνατα down, GOH-na-ta προσηύχετο prose-EEF-hay-toh -
λέγων, Father, LAY-gone Πάτερ if PA-tare εἰ thou ee βούλει be VOO-lee παρενεγκεῖν willing, pa-ray-nayng-KEEN τὸ remove toh ποτήριον this poh-TAY-ree-one τοῦτο TOO-toh ἀπ' cup ap ἐμοῦ· from ay-MOO πλὴν me: plane μὴ nevertheless may τὸ not toh θέλημά my THAY-lay-MA μου moo ἀλλὰ will, al-LA τὸ but toh σὸν sone γενέσθω thine, gay-NAY-sthoh -
ὤφθη there OH-fthay δὲ appeared thay αὐτῷ an af-TOH ἄγγελος angel ANG-gay-lose ἀπ' unto ap οὐρανοῦ him oo-ra-NOO ἐνισχύων from ane-ee-SKYOO-one αὐτόν heaven, af-TONE -
καὶ being kay γενόμενος in gay-NOH-may-nose ἐν an ane ἀγωνίᾳ agony ah-goh-NEE-ah ἐκτενέστερον he ake-tay-NAY-stay-rone προσηύχετο· prayed prose-EEF-hay-toh ἐγένετο more ay-GAY-nay-toh δὲ earnestly: thay ὁ and oh ἱδρὼς his ee-THROSE αὐτοῦ af-TOO ὡσεὶ sweat oh-SEE θρόμβοι was THROME-voo αἵματος as AY-ma-tose καταβαίνοντες it ka-ta-VAY-none-tase ἐπὶ were ay-PEE τὴν great tane γῆν drops gane -
καὶ when kay ἀναστὰς he ah-na-STAHS ἀπὸ rose ah-POH τῆς up tase προσευχῆς from prose-afe-HASE ἐλθὼν ale-THONE πρὸς prayer, prose τοὺς and toos μαθητὰς was ma-thay-TAHS εὗρεν come AVE-rane αὐτοὺς to af-TOOS κοιμωμένους his koo-moh-MAY-noos ἀπὸ disciples, ah-POH τῆς he tase λύπης found LYOO-pase -
καὶ said kay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Τί Why tee καθεύδετε sleep ka-THAVE-thay-tay ἀναστάντες ye? ah-na-STAHN-tase προσεύχεσθε rise prose-AFE-hay-sthay ἵνα and EE-na μὴ pray, may εἰσέλθητε lest ees-ALE-thay-tay εἰς ees πειρασμόν ye pee-ra-SMONE -
Ἔτι while A-tee δέ he thay αὐτοῦ yet af-TOO λαλοῦντος spake, la-LOON-tose ἰδού, behold ee-THOO ὄχλος a OH-hlose καὶ multitude, kay ὁ and oh λεγόμενος he lay-GOH-may-nose Ἰούδας that ee-OO-thahs εἷς was ees τῶν called tone δώδεκα Judas, THOH-thay-ka προήρχετο one proh-ARE-hay-toh αὐτῶν, of af-TONE καὶ the kay ἤγγισεν twelve, AYNG-gee-sane τῷ went toh Ἰησοῦ before ee-ay-SOO φιλῆσαι them, feel-A-say αὐτόν and af-TONE -
ὁ But oh δὲ Jesus thay Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτῷ him, af-TOH Ἰούδα Judas, ee-OO-tha φιλήματι betrayest feel-A-ma-tee τὸν thou tone υἱὸν the yoo-ONE τοῦ Son too ἀνθρώπου of an-THROH-poo παραδίδως pa-ra-THEE-those -
ἰδόντες they ee-THONE-tase δὲ which thay οἱ were oo περὶ about pay-REE αὐτὸν him af-TONE τὸ saw toh ἐσόμενον what ay-SOH-may-none εἶπον would EE-pone αὐτῷ, follow, af-TOH Κύριε they KYOO-ree-ay εἰ said ee πατάξομεν unto pa-TA-ksoh-mane ἐν him, ane μαχαίρᾳ Lord, ma-HAY-ra -
καὶ one kay ἐπάταξεν ay-PA-ta-ksane εἷς of ees τις them tees ἐξ smote ayks αὐτῶν the af-TONE τὸν servant tone δοῦλον of THOO-lone τοῦ the too ἀρχιερέως high ar-hee-ay-RAY-ose καὶ priest, kay ἀφεῖλεν and ah-FEE-lane αὐτοῦ cut af-TOO τὸ off toh οὖς his oos τὸ toh δεξιόν right thay-ksee-ONE -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said, EE-pane Ἐᾶτε Suffer ay-AH-tay ἕως ye AY-ose τούτου· thus TOO-too καὶ far. kay ἁψάμενος And a-PSA-may-nose τοῦ he too ὠτίου touched oh-TEE-oo αὐτοῦ his af-TOO ἰάσατο ee-AH-sa-toh αὐτόν ear, af-TONE -
εἶπεν EE-pane δὲ Jesus thay ὁ said oh Ἰησοῦς unto ee-ay-SOOS πρὸς the prose τοὺς chief toos παραγενομένους priests, pa-ra-gay-noh-MAY-noos ἐπ' and ape αὐτὸν captains af-TONE ἀρχιερεῖς of ar-hee-ay-REES καὶ the kay στρατηγοὺς temple, stra-tay-GOOS τοῦ and too ἱεροῦ the ee-ay-ROO καὶ elders, kay πρεσβυτέρους which prase-vyoo-TAY-roos Ὡς were ose ἐπὶ come ay-PEE λῃστὴν to lay-STANE ἐξεληλύθατε him, ayks-ay-lay-LYOO-tha-tay μετὰ Be may-TA μαχαιρῶν ye ma-hay-RONE καὶ come kay ξύλων out, KSYOO-lone -
καθ' I kahth ἡμέραν was ay-MAY-rahn ὄντος daily ONE-tose μου moo μεθ' with mayth ὑμῶν you yoo-MONE ἐν in ane τῷ the toh ἱερῷ temple, ee-ay-ROH οὐκ ye ook ἐξετείνατε stretched ayks-ay-TEE-na-tay τὰς forth tahs χεῖρας no HEE-rahs ἐπ' ape ἐμέ hands ay-MAY ἀλλ' against al αὕτη me: AF-tay ὑμῶν but yoo-MONE ἐστὶν this ay-STEEN ἡ is ay ὥρα your OH-ra καὶ kay ἡ hour, ay ἐξουσία and ayks-oo-SEE-ah τοῦ the too σκότους power SKOH-toos -
Συλλαβόντες took syool-la-VONE-tase δὲ they thay αὐτὸν him, af-TONE ἤγαγον and A-ga-gone καὶ led kay εἰσήγαγον him, ees-A-ga-gone αὐτὸν and af-TONE εἰς brought ees τὸν him tone οἶκον into OO-kone τοῦ the too ἀρχιερέως· high ar-hee-ay-RAY-ose ὁ priest's oh δὲ thay Πέτρος house. PAY-trose ἠκολούθει ay-koh-LOO-thee μακρόθεν And ma-KROH-thane -
ἀψάντων when ah-PSAHN-tone δὲ they thay πῦρ had pyoor ἐν kindled ane μέσῳ a MAY-soh τῆς fire tase αὐλῆς in a-LASE καὶ the kay συγκαθισάντων midst syoong-ka-thee-SAHN-tone αὐτῶν of af-TONE ἐκάθητο the ay-KA-thay-toh ὁ hall, oh Πέτρος and PAY-trose ἐν were ane μέσῳ set MAY-soh αὐτῶν, down af-TONE -
ἰδοῦσα a ee-THOO-sa δὲ certain thay αὐτὸν maid af-TONE παιδίσκη beheld pay-THEE-skay τις him tees καθήμενον as ka-THAY-may-none πρὸς he prose τὸ sat toh φῶς by fose καὶ the kay ἀτενίσασα fire, ah-tay-NEE-sa-sa αὐτῷ and af-TOH εἶπεν earnestly EE-pane Καὶ looked kay οὗτος upon OO-tose σὺν him, syoon αὐτῷ and af-TOH ἦν· said, ane -
ὁ he oh δὲ denied thay ἠρνήσατο him, are-NAY-sa-toh αὐτόν saying, af-TONE λέγων, Woman, LAY-gone Γύναι, I GYOO-nay οὐκ know ook οἶδα him OO-tha αὐτὸν not. af-TONE -
καὶ after kay μετὰ a may-TA βραχὺ little vra-HYOO ἕτερος while AY-tay-rose ἰδὼν another ee-THONE αὐτὸν saw af-TONE ἔφη him, A-fay Καὶ and kay σὺ said, syoo ἐξ Thou ayks αὐτῶν art af-TONE εἶ also ee ὁ of oh δὲ them. thay Πέτρος PAY-trose εἴπεν, And EE-pane Ἄνθρωπε Peter AN-throh-pay οὐκ said, ook εἰμί Man, ee-MEE -
καὶ about kay διαστάσης the thee-ah-STA-sase ὡσεὶ space oh-SEE ὥρας of OH-rahs μιᾶς one mee-AS ἄλλος hour AL-lose τις after tees διϊσχυρίζετο another thee-ee-skyoo-REE-zay-toh λέγων, LAY-gone Ἐπ confidently ape ἀληθείας affirmed, ah-lay-THEE-as καὶ saying, kay οὗτος Of OO-tose μετ' a mate αὐτοῦ truth af-TOO ἦν this ane καὶ fellow kay γὰρ also gahr Γαλιλαῖός was ga-lee-LAY-OSE ἐστιν with ay-steen -
εἶπεν EE-pane δὲ Peter thay ὁ said, oh Πέτρος Man, PAY-trose Ἄνθρωπε I AN-throh-pay οὐκ know ook οἶδα not OO-tha ὃ what oh λέγεις thou LAY-gees καὶ sayest. kay παραχρῆμα And pa-ra-HRAY-ma ἔτι immediately, A-tee λαλοῦντος while la-LOON-tose αὐτοῦ he af-TOO ἐφώνησεν yet ay-FOH-nay-sane ὁ spake, oh ἀλέκτωρ the ah-LAKE-tore -
καὶ the kay στραφεὶς Lord stra-FEES ὁ turned, oh κύριος and KYOO-ree-ose ἐνέβλεψεν looked ane-A-vlay-psane τῷ upon toh Πέτρῳ PAY-troh καὶ Peter. kay ὑπεμνήσθη And yoo-pame-NAY-sthay ὁ oh Πέτρος Peter PAY-trose τοῦ remembered too λόγου the LOH-goo τοῦ word too κυρίου of kyoo-REE-oo ὡς the ose εἶπεν Lord, EE-pane αὐτῷ how af-TOH ὅτι he OH-tee Πρὶν had preen ἀλέκτορα said ah-LAKE-toh-ra φωνῆσαι unto foh-NAY-say ἀπαρνήσῃ him, ah-pahr-NAY-say με may τρίς Before trees -
καὶ kay ἐξελθὼν Peter ayks-ale-THONE ἔξω went AYKS-oh ὁ out, oh Πέτρος and PAY-trose ἔκλαυσεν wept A-klaf-sane πικρῶς bitterly. pee-KROSE -
Καὶ the kay οἱ men oo ἄνδρες that AN-thrase οἱ held oo συνέχοντες syoon-A-hone-tase τὸν Jesus tone Ἰησοῦν mocked ee-ay-SOON ἐνέπαιζον him, ane-A-pay-zone αὐτῷ and af-TOH δέροντες smote THAY-rone-tase -
καὶ when kay περικαλύψαντες they pay-ree-ka-LYOO-psahn-tase αὐτὸν had af-TONE ἔτυπτον blindfolded A-tyoo-ptone αὐτοῦ him, af-TOO τὸ they toh πρόσωπον, struck PROSE-oh-pone καὶ him kay ἐπηρώτων on ape-ay-ROH-tone αὐτὸν, the af-TONE λέγοντες face, LAY-gone-tase Προφήτευσον and proh-FAY-tayf-sone τίς asked tees ἐστιν him, ay-steen ὁ saying, oh παίσας Prophesy, PAY-sahs σε who say -
καὶ many kay ἕτερα other AY-tay-ra πολλὰ things pole-LA βλασφημοῦντες blasphemously vla-sfay-MOON-tase ἔλεγον spake A-lay-gone εἰς they ees αὐτόν against af-TONE -
Καὶ as kay ὡς soon ose ἐγένετο as ay-GAY-nay-toh ἡμέρα it ay-MAY-ra συνήχθη was syoon-AKE-thay τὸ day, toh πρεσβυτέριον the prase-vyoo-TAY-ree-one τοῦ elders too λαοῦ of la-OO ἀρχιερεῖς the ar-hee-ay-REES τε people tay καὶ and kay γραμματεῖς the grahm-ma-TEES καὶ chief kay ἀνήγαγον priests ah-NAY-ga-gone αὐτὸν and af-TONE εἰς the ees τὸ scribes toh συνέδριον came syoon-A-three-one ἑαυτῶν, together, ay-af-TONE λέγοντες and LAY-gone-tase -
Εἰ Art ee σὺ thou syoo εἶ the ee ὁ Christ? oh Χριστός tell hree-STOSE εἰπὲ us. ee-PAY ἡμῖν And ay-MEEN εἶπεν he EE-pane δὲ said thay αὐτοῖς unto af-TOOS Ἐὰν them, ay-AN ὑμῖν If yoo-MEEN εἴπω I EE-poh οὐ tell oo μὴ you, may πιστεύσητε· ye pee-STAYF-say-tay -
ἐὰν if ay-AN δὲ I thay καὶ also kay ἐρωτήσω ask ay-roh-TAY-soh οὐ you, oo μὴ ye may ἀποκριθῆτε will ah-poh-kree-THAY-tay μοι, moo ἢ not ay ἀπολύσητε answer ah-poh-LYOO-say-tay -
ἀπὸ ah-POH τοῦ shall too νῦν the nyoon ἔσται Son A-stay ὁ of oh υἱὸς yoo-OSE τοῦ man too ἀνθρώπου sit an-THROH-poo καθήμενος on ka-THAY-may-nose ἐκ the ake δεξιῶν right thay-ksee-ONE τῆς hand tase δυνάμεως of thyoo-NA-may-ose τοῦ too θεοῦ the thay-OO
Luke 22 interlinear in Kannada
Interlinear verses Luke 22