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Κακεῖθεν he ka-KEE-thane ἀναστὰς arose ah-na-STAHS ἔρχεται from ARE-hay-tay εἰς thence, ees τὰ and ta ὅρια cometh OH-ree-ah τῆς into tase Ἰουδαίας the ee-oo-THAY-as διὰ coasts thee-AH τοῦ too πέραν of PAY-rahn τοῦ Judaea too Ἰορδάνου by ee-ore-THA-noo Καὶ the kay συμπορεύονται farther syoom-poh-RAVE-one-tay πάλιν side PA-leen ὄχλοι OH-hloo πρὸς of prose αὐτόν Jordan: af-TONE καὶ and kay ὡς the ose εἰώθει people ee-OH-thee πάλιν resort PA-leen ἐδίδασκεν unto ay-THEE-tha-skane αὐτούς him af-TOOS -
καὶ the kay προσελθόντες Pharisees prose-ale-THONE-tase οἱ came oo Φαρισαῖοι to fa-ree-SAY-oo ἐπηρώτησαν him, ape-ay-ROH-tay-sahn αὐτὸν and af-TONE εἰ asked ee ἔξεστιν him, AYKS-ay-steen ἀνδρὶ an-THREE γυναῖκα Is gyoo-NAY-ka ἀπολῦσαι it ah-poh-LYOO-say πειράζοντες lawful pee-RA-zone-tase αὐτόν for af-TONE -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane αὐτοῖς unto af-TOOS Τί them, tee ὑμῖν What yoo-MEEN ἐνετείλατο did ane-ay-TEE-la-toh Μωσῆς Moses moh-SASE -
οἱ they oo δὲ said, thay εἶπον, Moses EE-pone Μωσῆς suffered moh-SASE Ἐπέτρεψεν to ape-A-tray-psane βιβλίον write vee-VLEE-one ἀποστασίου a ah-poh-sta-SEE-oo γράψαι bill GRA-psay καὶ of kay ἀπολῦσαι divorcement, ah-poh-LYOO-say -
Καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said EE-pane αὐτοῖς unto af-TOOS Πρὸς them, prose τὴν For tane σκληροκαρδίαν the sklay-roh-kahr-THEE-an ὑμῶν hardness yoo-MONE ἔγραψεν of A-gra-psane ὑμῖν your yoo-MEEN τὴν heart tane ἐντολὴν he ane-toh-LANE ταύτην wrote TAF-tane -
ἀπὸ from ah-POH δὲ the thay ἀρχῆς beginning ar-HASE κτίσεως of k-TEE-say-ose ἄρσεν the AR-sane καὶ creation kay θῆλυ THAY-lyoo ἐποίησεν God ay-POO-ay-sane αὐτοὺς made af-TOOS ὁ them oh θεός male thay-OSE -
ἕνεκεν this ANE-ay-kane τούτου cause TOO-too καταλείψει shall ka-ta-LEE-psee ἄνθρωπος a AN-throh-pose τὸν man tone πατέρα leave pa-TAY-ra αὐτοῦ his af-TOO καὶ kay τὴν father tane μητέρα and may-TAY-ra καὶ kay προσκολληθήσεται mother, prose-kole-lay-THAY-say-tay πρὸς and prose τὴν cleave tane γυναῖκα to gyoo-NAY-ka αὐτοῦ his af-TOO -
καὶ they kay ἔσονται A-sone-tay οἱ twain oo δύο shall THYOO-oh εἰς be ees σάρκα one SAHR-ka μίαν· MEE-an ὥστε flesh: OH-stay οὐκέτι so oo-KAY-tee εἰσὶν then ees-EEN δύο they THYOO-oh ἀλλὰ are al-LA μία no MEE-ah σάρξ more SAHR-ks -
ὃ therefore oh οὖν oon ὁ God oh θεὸς hath thay-OSE συνέζευξεν joined syoon-A-zayf-ksane ἄνθρωπος together, AN-throh-pose μὴ let may χωριζέτω not hoh-ree-ZAY-toh -
Καὶ in kay ἐν the ane τῇ house tay οἰκίᾳ his oo-KEE-ah πάλιν PA-leen οἱ disciples oo μαθηταὶ asked ma-thay-TAY αὐτοῦ him af-TOO περὶ again pay-REE τοῦ of too αὐτοῦ the af-TOO ἐπηρώτησαν same ape-ay-ROH-tay-sahn αὐτόν matter. af-TONE -
καὶ he kay λέγει saith LAY-gee αὐτοῖς unto af-TOOS Ὃς them, ose ἐὰν Whosoever ay-AN ἀπολύσῃ ah-poh-LYOO-say τὴν shall tane γυναῖκα put gyoo-NAY-ka αὐτοῦ away af-TOO καὶ his kay γαμήσῃ ga-MAY-say ἄλλην wife, AL-lane μοιχᾶται and moo-HA-tay ἐπ' marry ape αὐτήν· another, af-TANE -
καὶ if kay ἐὰν a ay-AN γυνὴ woman gyoo-NAY ἀπολύσῃ shall ah-poh-LYOO-say τὸν put tone ἄνδρα away AN-thra αὐτῆς her af-TASE καὶ kay γαμηθῆ husband, ga-may-THAY ἄλλῳ, and AL-loh μοιχᾶται be moo-HA-tay -
Καὶ they kay προσέφερον brought prose-A-fay-rone αὐτῷ young af-TOH παιδία children pay-THEE-ah ἵνα to EE-na ἅψηται him, A-psay-tay αὐτῶν· that af-TONE οἱ he oo δὲ should thay μαθηταὶ touch ma-thay-TAY ἐπετίμων them: ape-ay-TEE-mone τοῖς toos προσφέρουσιν and prose-FAY-roo-seen -
ἰδὼν when ee-THONE δὲ thay ὁ Jesus oh Ἰησοῦς saw ee-ay-SOOS ἠγανάκτησεν it, ay-ga-NAHK-tay-sane καὶ he kay εἶπεν was EE-pane αὐτοῖς much af-TOOS Ἄφετε displeased, AH-fay-tay τὰ and ta παιδία said pay-THEE-ah ἔρχεσθαι unto ARE-hay-sthay πρός them, prose με Suffer may καὶ the kay μὴ little may κωλύετε children koh-LYOO-ay-tay αὐτά to af-TA τῶν come tone γὰρ unto gahr τοιούτων me, too-OO-tone ἐστὶν and ay-STEEN ἡ forbid ay βασιλεία them va-see-LEE-ah τοῦ not: too θεοῦ thay-OO -
ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὃς you, ose ἐὰν Whosoever ay-AN μὴ may δέξηται shall THAY-ksay-tay τὴν not tane βασιλείαν receive va-see-LEE-an τοῦ the too θεοῦ kingdom thay-OO ὡς of ose παιδίον God pay-THEE-one οὐ as oo μὴ a may εἰσέλθῃ little ees-ALE-thay εἰς child, ees αὐτήν af-TANE -
καὶ he kay ἐναγκαλισάμενος took ane-ang-ka-lee-SA-may-nose αὐτὰ them af-TA τιθεὶς up tee-THEES τὰς in tahs χεῖρας his HEE-rahs ἐπ' arms, ape αὐτὰ put af-TA ηὐλόγει his eve-LOH-gee αὐτὰ, af-TA -
Καὶ when kay ἐκπορευομένου he ake-poh-rave-oh-MAY-noo αὐτοῦ was af-TOO εἰς gone ees ὁδὸν forth oh-THONE προσδραμὼν into prose-thra-MONE εἷς the ees καὶ way, kay γονυπετήσας there goh-nyoo-pay-TAY-sahs αὐτὸν came af-TONE ἐπηρώτα one ape-ay-ROH-ta αὐτόν running, af-TONE Διδάσκαλε and thee-THA-ska-lay ἀγαθέ kneeled ah-ga-THAY τί to tee ποιήσω him, poo-A-soh ἵνα and EE-na ζωὴν asked zoh-ANE αἰώνιον him, ay-OH-nee-one κληρονομήσω Good klay-roh-noh-MAY-soh -
ὁ And oh δὲ Jesus thay Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτῷ him, af-TOH Τί Why tee με callest may λέγεις thou LAY-gees ἀγαθόν me ah-ga-THONE οὐδεὶς good? oo-THEES ἀγαθὸς there ah-ga-THOSE εἰ is ee μὴ none may εἷς good ees ὁ but oh θεός thay-OSE -
τὰς knowest tahs ἐντολὰς the ane-toh-LAHS οἶδας· commandments, OO-thahs Μὴ Do may μοιχεύσῃς not moo-HAYF-sase Μὴ commit may φονεύσῃς adultery, foh-NAYF-sase Μὴ Do may κλέψῃς not KLAY-psase Μὴ kill, may ψευδομαρτυρήσῃς Do psave-thoh-mahr-tyoo-RAY-sase Μὴ not may ἀποστερήσῃς steal, ah-poh-stay-RAY-sase Τίμα Do TEE-ma τὸν not tone πατέρα bear pa-TAY-ra σου false soo καὶ witness, kay τὴν Defraud tane μητέρα not, may-TAY-ra -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane αὐτῷ unto af-TOH Διδάσκαλε him, thee-THA-ska-lay ταῦτα Master, TAF-ta πάντα all PAHN-ta ἐφυλαξάμην these ay-fyoo-la-KSA-mane ἐκ have ake νεότητός I nay-OH-tay-TOSE μου observed moo -
ὁ Then oh δὲ Jesus thay Ἰησοῦς beholding ee-ay-SOOS ἐμβλέψας him ame-VLAY-psahs αὐτῷ loved af-TOH ἠγάπησεν him, ay-GA-pay-sane αὐτὸν and af-TONE καὶ said kay εἶπεν unto EE-pane αὐτῷ him, af-TOH Ἕν One ane σοί thing soo ὑστερεῖ· thou yoo-stay-REE ὕπαγε lackest: YOO-pa-gay ὅσα go OH-sa ἔχεις thy A-hees πώλησον way, POH-lay-sone καὶ sell kay δὸς whatsoever those τοῖς thou toos πτωχοῖς hast, ptoh-HOOS καὶ and kay ἕξεις give AYKS-ees θησαυρὸν to thay-sa-RONE ἐν the ane οὐρανῷ poor, oo-ra-NOH καὶ and kay δεῦρο thou THAVE-roh ἀκολούθει shalt ah-koh-LOO-thee μοι have moo ἄρας treasure AH-rahs τὸν in tone σταυρόν heaven: sta-RONE -
ὁ he oh δὲ was thay στυγνάσας sad styoo-GNA-sahs ἐπὶ at ay-PEE τῷ toh λόγῳ that LOH-goh ἀπῆλθεν saying, ah-PALE-thane λυπούμενος· and lyoo-POO-may-nose ἦν went ane γὰρ away gahr ἔχων grieved: A-hone κτήματα for k-TAY-ma-ta πολλά he pole-LA -
Καὶ kay περιβλεψάμενος Jesus pay-ree-vlay-PSA-may-nose ὁ looked oh Ἰησοῦς round ee-ay-SOOS λέγει about, LAY-gee τοῖς and toos μαθηταῖς saith ma-thay-TASE αὐτοῦ af-TOO Πῶς unto pose δυσκόλως his thyoo-SKOH-lose οἱ disciples, oo τὰ How ta χρήματα hardly HRAY-ma-ta ἔχοντες shall A-hone-tase εἰς they ees τὴν that tane βασιλείαν have va-see-LEE-an τοῦ too θεοῦ riches thay-OO εἰσελεύσονται enter ees-ay-LAYF-sone-tay -
οἱ the oo δὲ disciples thay μαθηταὶ were ma-thay-TAY ἐθαμβοῦντο astonished ay-thahm-VOON-toh ἐπὶ at ay-PEE τοῖς his toos λόγοις LOH-goos αὐτοῦ words. af-TOO ὁ oh δὲ But thay Ἰησοῦς Jesus ee-ay-SOOS πάλιν answereth PA-leen ἀποκριθεὶς again, ah-poh-kree-THEES λέγει and LAY-gee αὐτοῖς saith af-TOOS Τέκνα unto TAY-kna πῶς them, pose δύσκολόν Children, THYOO-skoh-LONE ἐστιν how ay-steen τοὺς hard toos πεποιθότας is pay-poo-THOH-tahs ἐπὶ it ay-PEE τοῖς toos χρήμασιν, for HRAY-ma-seen εἰς them ees τὴν that tane βασιλείαν trust va-see-LEE-an τοῦ in too θεοῦ thay-OO εἰσελθεῖν· riches ees-ale-THEEN -
εὐκοπώτερόν is afe-koh-POH-tay-RONE ἐστιν easier ay-steen κάμηλον for KA-may-lone διὰ a thee-AH τῆς camel tase τρυμαλιᾶς to tryoo-ma-lee-AS τῆς go tase ῥαφίδος through ra-FEE-those εἰσελθεῖν the ees-ale-THEEN ἢ eye ay πλούσιον of PLOO-see-one εἰς a ees τὴν needle, tane βασιλείαν than va-see-LEE-an τοῦ for too θεοῦ a thay-OO εἰσελθεῖν rich ees-ale-THEEN -
οἱ they oo δὲ were thay περισσῶς astonished pay-rees-SOSE ἐξεπλήσσοντο out ayks-ay-PLASE-sone-toh λέγοντες of LAY-gone-tase πρὸς measure, prose ἑαυτούς saying ay-af-TOOS Καὶ among kay τίς themselves, tees δύναται Who THYOO-na-tay σωθῆναι then soh-THAY-nay -
ἐμβλέψας ame-VLAY-psahs δὲ Jesus thay αὐτοῖς looking af-TOOS ὁ upon oh Ἰησοῦς them ee-ay-SOOS λέγει saith, LAY-gee Παρὰ With pa-RA ἀνθρώποις men an-THROH-poos ἀδύνατον it ah-THYOO-na-tone ἀλλ' is al οὐ impossible, oo παρὰ but pa-RA τῷ not toh θεῷ· with thay-OH πάντα PAHN-ta γὰρ God: gahr δυνατὰ for thyoo-na-TA ἐστίν with ay-STEEN παρὰ pa-RA τῷ God toh θεῷ all thay-OH -
καὶ kay ἤρξατο Peter ARE-ksa-toh ὁ began oh Πέτρος to PAY-trose λέγειν say LAY-geen αὐτῷ unto af-TOH Ἰδού, him, ee-THOO ἡμεῖς Lo, ay-MEES ἀφήκαμεν we ah-FAY-ka-mane πάντα have PAHN-ta καὶ left kay ἠκολουθήσαμέν all, ay-koh-loo-THAY-sa-MANE σοι and soo -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said, EE-pane Ἀμὴν Verily ah-MANE λέγω I LAY-goh ὑμῖν say yoo-MEEN οὐδείς unto oo-THEES ἐστιν you, ay-steen ὃς There ose ἀφῆκεν is ah-FAY-kane οἰκίαν no oo-KEE-an ἢ man ay ἀδελφοὺς that ah-thale-FOOS ἢ hath ay ἀδελφὰς left ah-thale-FAHS ἢ house, ay πατέρα or pa-TAY-ra ἢ brethren, ay μητέρα or may-TAY-ra ἢ sisters, ay γυναῖκα, or gyoo-NAY-ka ἢ father, ay τέκνα or TAY-kna ἢ mother, ay ἀγροὺς or ah-GROOS ἕνεκεν wife, ANE-ay-kane ἐμοῦ or ay-MOO καὶ children, kay τοῦ or too εὐαγγελίου lands, ave-ang-gay-LEE-oo -
ἐὰν ay-AN μὴ he may λάβῃ shall LA-vay ἑκατονταπλασίονα receive ake-ah-tone-ta-pla-SEE-oh-na νῦν an nyoon ἐν hundredfold ane τῷ now toh καιρῷ in kay-ROH τούτῳ this TOO-toh οἰκίας oo-KEE-as καὶ time, kay ἀδελφοὺς houses, ah-thale-FOOS καὶ and kay ἀδελφὰς brethren, ah-thale-FAHS καὶ and kay μητέρας sisters, may-TAY-rahs καὶ and kay τέκνα mothers, TAY-kna καὶ and kay ἀγροὺς children, ah-GROOS μετὰ and may-TA διωγμῶν lands, thee-oge-MONE καὶ with kay ἐν persecutions; ane τῷ and toh αἰῶνι in ay-OH-nee τῷ the toh ἐρχομένῳ world are-hoh-MAY-noh ζωὴν zoh-ANE αἰώνιον to ay-OH-nee-one -
πολλοὶ many pole-LOO δὲ that thay ἔσονται are A-sone-tay πρῶτοι first PROH-too ἔσχατοι shall A-ska-too καὶ be kay οἱ last; oo ἔσχατοι and A-ska-too πρῶτοι the PROH-too -
Ἦσαν they A-sahn δὲ were thay ἐν in ane τῇ the tay ὁδῷ way oh-THOH ἀναβαίνοντες going ah-na-VAY-none-tase εἰς up ees Ἱεροσόλυμα to ee-ay-rose-OH-lyoo-ma καὶ Jerusalem; kay ἦν and ane προάγων proh-AH-gone αὐτοὺς Jesus af-TOOS ὁ oh Ἰησοῦς went ee-ay-SOOS καὶ before kay ἐθαμβοῦντο them: ay-thahm-VOON-toh καὶ and kay ἀκολουθοῦντες they ah-koh-loo-THOON-tase ἐφοβοῦντο were ay-foh-VOON-toh καὶ amazed; kay παραλαβὼν and pa-ra-la-VONE πάλιν as PA-leen τοὺς they toos δώδεκα followed, THOH-thay-ka ἤρξατο they ARE-ksa-toh αὐτοῖς were af-TOOS λέγειν afraid. LAY-geen τὰ And ta μέλλοντα he MALE-lone-ta αὐτῷ took af-TOH συμβαίνειν again syoom-VAY-neen -
ὅτι OH-tee Ἰδού, Behold, ee-THOO ἀναβαίνομεν we ah-na-VAY-noh-mane εἰς go ees Ἱεροσόλυμα up ee-ay-rose-OH-lyoo-ma καὶ to kay ὁ Jerusalem; oh υἱὸς and yoo-OSE τοῦ the too ἀνθρώπου Son an-THROH-poo παραδοθήσεται pa-ra-thoh-THAY-say-tay τοῖς of toos ἀρχιερεῦσιν man ar-hee-ay-RAYF-seen καὶ shall kay τοῖς be toos γραμματεῦσιν delivered grahm-ma-TAYF-seen καὶ unto kay κατακρινοῦσιν the ka-ta-kree-NOO-seen αὐτὸν chief af-TONE θανάτῳ priests, tha-NA-toh καὶ and kay παραδώσουσιν unto pa-ra-THOH-soo-seen αὐτὸν the af-TONE τοῖς scribes; toos ἔθνεσιν and A-thnay-seen -
καὶ they kay ἐμπαίξουσιν shall ame-PAY-ksoo-seen αὐτῷ mock af-TOH καὶ him, kay μαστιγώσουσιν and ma-stee-GOH-soo-seen αὐτὸν shall af-TONE καὶ scourge kay ἐμπτύσουσιν him, ame-PTYOO-soo-seen αὐτῷ and af-TOH καὶ shall kay ἀποκτενοῦσιν spit ah-poke-tay-NOO-seen αὐτὸν, upon af-TONE καὶ him, kay τῇ and tay τρίτῃ shall TREE-tay ἡμέρᾳ kill ay-MAY-ra ἀναστήσεται him: ah-na-STAY-say-tay -
Καὶ James kay προσπορεύονται and prose-poh-RAVE-one-tay αὐτῷ John, af-TOH Ἰάκωβος the ee-AH-koh-vose καὶ sons kay Ἰωάννης of ee-oh-AN-nase οἱ Zebedee, oo υἱοὶ come yoo-OO Ζεβεδαίου unto zay-vay-THAY-oo λέγοντες him, LAY-gone-tase Διδάσκαλε saying, thee-THA-ska-lay θέλομεν Master, THAY-loh-mane ἵνα we EE-na ὃ would oh ἐὰν that ay-AN αἰτήσωμέν thou ay-TAY-soh-MANE ποιήσῃς shouldest poo-A-sase ἡμῖν do ay-MEEN -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Τί What tee θέλετε would THAY-lay-tay ποιήσαι ye poo-A-say με that may ὑμῖν I yoo-MEEN -
οἱ They oo δὲ said thay εἶπον unto EE-pone αὐτῷ him, af-TOH Δὸς Grant those ἡμῖν unto ay-MEEN ἵνα us EE-na εἷς that ees ἐκ we ake δεξιῶν may thay-ksee-ONE σου sit, soo καὶ one kay εἷς on ees ἐξ thy ayks εὐωνύμῶν right ave-oh-NYOO-MONE σου hand, soo καθίσωμεν and ka-THEE-soh-mane ἐν the ane τῇ other tay δόξῃ on THOH-ksay σου thy soo -
ὁ But oh δὲ Jesus thay Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Οὐκ Ye ook οἴδατε know OO-tha-tay τί not tee αἰτεῖσθε what ay-TEE-sthay δύνασθε ye THYOO-na-sthay πιεῖν ask: pee-EEN τὸ can toh ποτήριον ye poh-TAY-ree-one ὃ drink oh ἐγὼ of ay-GOH πίνω the PEE-noh καί cup kay τὸ that toh βάπτισμα I VA-ptee-sma ὃ drink oh ἐγὼ of? ay-GOH βαπτίζομαι and va-PTEE-zoh-may βαπτισθῆναι be va-ptee-STHAY-nay -
οἱ they oo δὲ said thay εἶπον unto EE-pone αὐτῷ him, af-TOH Δυνάμεθα We thyoo-NA-may-tha ὁ can. oh δὲ thay Ἰησοῦς And ee-ay-SOOS εἶπεν Jesus EE-pane αὐτοῖς said af-TOOS Τὸ unto toh μὲν them, mane ποτήριον Ye poh-TAY-ree-one ὃ shall oh ἐγὼ indeed ay-GOH πίνω drink PEE-noh πίεσθε of PEE-ay-sthay καὶ the kay τὸ cup toh βάπτισμα that VA-ptee-sma ὃ I oh ἐγὼ drink ay-GOH βαπτίζομαι of; va-PTEE-zoh-may βαπτισθήσεσθε and va-ptee-STHAY-say-sthay -
τὸ But toh δὲ to thay καθίσαι sit ka-THEE-say ἐκ on ake δεξιῶν my thay-ksee-ONE μου right moo καὶ hand kay ἐξ and ayks εὐωνύμων on ave-oh-NYOO-mone μου my moo οὐκ left ook ἔστιν hand A-steen ἐμὸν is ay-MONE δοῦναι not THOO-nay ἀλλ' mine al οἷς to oos ἡτοίμασται give; ay-TOO-ma-stay -
Καὶ when kay ἀκούσαντες the ah-KOO-sahn-tase οἱ ten oo δέκα heard THAY-ka ἤρξαντο it, ARE-ksahn-toh ἀγανακτεῖν they ah-ga-nahk-TEEN περὶ began pay-REE Ἰακώβου to ee-ah-KOH-voo καὶ be kay Ἰωάννου much ee-oh-AN-noo -
ὁ But oh δὲ Jesus thay Ἰησοῦς called ee-ay-SOOS προσκαλεσάμενος them prose-ka-lay-SA-may-nose αὐτοὺς to af-TOOS λέγει him, LAY-gee αὐτοῖς and af-TOOS Οἴδατε saith OO-tha-tay ὅτι unto OH-tee οἱ them, oo δοκοῦντες Ye thoh-KOON-tase ἄρχειν know AR-heen τῶν that tone ἐθνῶν ay-THNONE κατακυριεύουσιν they ka-ta-kyoo-ree-AVE-oo-seen αὐτῶν which af-TONE καὶ are kay οἱ accounted oo μεγάλοι to may-GA-loo αὐτῶν rule af-TONE κατεξουσιάζουσιν over ka-tay-ksoo-see-AH-zoo-seen αὐτῶν the af-TONE -
οὐχ so ook οὕτως shall OO-tose δέ it thay ἔσται not A-stay ἐν be ane ὑμῖν among yoo-MEEN ἀλλ' you: al ὃς but ose ἐὰν whosoever ay-AN θέλῃ THAY-lay γενέσθαι will gay-NAY-sthay μέγας be MAY-gahs ἐν great ane ὑμῖν among yoo-MEEN ἔσται you, A-stay διάκονος shall thee-AH-koh-nose ὑμῶν be yoo-MONE -
καὶ whosoever kay ὃς ose ἂν of an θέλῃ you THAY-lay ὑμῶν will yoo-MONE γενέσθαι be gay-NAY-sthay πρῶτος the PROH-tose ἔσται chiefest, A-stay πάντων shall PAHN-tone δοῦλος· be THOO-lose -
καὶ even kay γὰρ the gahr ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo οὐκ came ook ἦλθεν not ALE-thane διακονηθῆναι to thee-ah-koh-nay-THAY-nay ἀλλὰ be al-LA διακονῆσαι ministered thee-ah-koh-NAY-say καὶ unto, kay δοῦναι but THOO-nay τὴν to tane ψυχὴν minister, psyoo-HANE αὐτοῦ and af-TOO λύτρον to LYOO-trone ἀντὶ give an-TEE πολλῶν his pole-LONE -
Καὶ they kay ἔρχονται came ARE-hone-tay εἰς to ees Ἰεριχώ Jericho: ee-ay-ree-HOH καὶ and kay ἐκπορευομένου as ake-poh-rave-oh-MAY-noo αὐτοῦ he af-TOO ἀπὸ went ah-POH Ἰεριχὼ out ee-ay-ree-HOH καὶ of kay τῶν Jericho tone μαθητῶν with ma-thay-TONE αὐτοῦ his af-TOO καὶ kay ὄχλου disciples OH-hloo ἱκανοῦ and ee-ka-NOO υἱὸς a yoo-OSE Τιμαίου great tee-MAY-oo Βαρτιμαῖος number vahr-tee-MAY-ose ὁ of oh τυφλὸς people, tyoo-FLOSE ἐκάθητο ay-KA-thay-toh παρὰ blind pa-RA τὴν Bartimaeus, tane ὁδόν the oh-THONE προσαιτῶν son prose-ay-TONE -
καὶ when kay ἀκούσας he ah-KOO-sahs ὅτι heard OH-tee Ἰησοῦς that ee-ay-SOOS ὁ it oh Ναζωραῖος was na-zoh-RAY-ose ἐστιν Jesus ay-steen ἤρξατο ARE-ksa-toh κράζειν of KRA-zeen καὶ Nazareth, kay λέγειν he LAY-geen ὁ began oh ὑιὸς to yoo-OSE Δαβὶδ cry tha-VEETH Ἰησοῦ out, ee-ay-SOO ἐλέησόν and ay-LAY-ay-SONE με say, may -
καὶ many kay ἐπετίμων charged ape-ay-TEE-mone αὐτῷ him af-TOH πολλοὶ that pole-LOO ἵνα he EE-na σιωπήσῃ· should see-oh-PAY-say ὁ hold oh δὲ his thay πολλῷ peace: pole-LOH μᾶλλον but MAHL-lone ἔκραζεν he A-kra-zane Υἱὲ cried yoo-A Δαβίδ, the tha-VEETH ἐλέησόν more ay-LAY-ay-SONE με may -
καὶ kay στὰς Jesus stahs ὁ stood oh Ἰησοῦς still, ee-ay-SOOS εἶπεν and EE-pane αὐτόν commanded af-TONE Φωνηθῆναι· him foh-nay-THAY-nay καὶ to kay φωνοῦσιν be foh-NOO-seen τὸν called. tone τυφλὸν And tyoo-FLONE λέγοντες they LAY-gone-tase αὐτῷ call af-TOH Θάρσει the THAHR-see ἔγειραι, blind A-gee-ray φωνεῖ man, foh-NEE σε saying say -
ὁ he, oh δὲ casting thay ἀποβαλὼν away ah-poh-va-LONE τὸ his toh ἱμάτιον ee-MA-tee-one αὐτοῦ garment, af-TOO ἀναστὰς rose, ah-na-STAHS ἦλθεν and ALE-thane πρὸς came prose τὸν to tone Ἰησοῦν ee-ay-SOON -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES λὲγει answered LAY-gee αὐτῷ and af-TOH ὁ said oh Ἰησοῦς unto ee-ay-SOOS Τί him, tee θέλεις What THAY-lees ποιήσω wilt poo-A-soh σοι thou soo ὁ that oh δὲ I thay τυφλὸς should tyoo-FLOSE εἶπεν do EE-pane αὐτῷ unto af-TOH Ῥαββονί thee? rahv-voh-NEE ἵνα EE-na ἀναβλέψω The ah-na-VLAY-psoh -
ὁ And oh δὲ Jesus thay Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτῷ him, af-TOH Ὕπαγε Go YOO-pa-gay ἡ thy ay πίστις way; PEE-stees σου thy soo σέσωκέν SAY-soh-KANE σε faith say καὶ hath kay εὐθὲως made afe-THAY-ose ἀνέβλεψεν thee ah-NAY-vlay-psane καὶ whole. kay ἠκολούθει And ay-koh-LOO-thee τῷ immediately toh Ἰησοῦ he ee-ay-SOO ἐν received ane τῇ his tay ὁδῷ sight, oh-THOH
Mark 10 interlinear in Kannada
Interlinear verses Mark 10