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Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane σαββάτῳ pass sahv-VA-toh δευτεροπρώτῳ on thayf-tay-roh-PROH-toh διαπορεύεσθαι the thee-ah-poh-RAVE-ay-sthay αὐτὸν second af-TONE διὰ sabbath thee-AH τῶν after tone σπορίμων the spoh-REE-mone καὶ first, kay ἔτιλλον that A-teel-lone οἱ he oo μαθηταὶ went ma-thay-TAY αὐτοῦ through af-TOO τοὺς the toos στάχυας corn STA-hyoo-as καὶ fields; kay ἤσθιον and A-sthee-one ψώχοντες his PSOH-hone-tase ταῖς tase χερσίν disciples hare-SEEN -
τινὲς certain tee-NASE δὲ of thay τῶν the tone Φαρισαίων Pharisees fa-ree-SAY-one εἶπον said EE-pone αὐτοῖς, unto af-TOOS Τί them, tee ποιεῖτε Why poo-EE-tay ὃ do oh οὐκ ye ook ἔξεστιν that AYKS-ay-steen ποιεῖν which poo-EEN ἐν is ane τοῖς not toos σάββασιν lawful SAHV-va-seen -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES πρὸς answering prose αὐτοὺς af-TOOS εἶπεν them EE-pane ὁ said, oh Ἰησοῦς Have ee-ay-SOOS Οὐδὲ ye oo-THAY τοῦτο not TOO-toh ἀνέγνωτε read ah-NAY-gnoh-tay ὃ so oh ἐποίησεν much ay-POO-ay-sane Δαβὶδ, as tha-VEETH ὅποτε this, OH-poh-tay ἐπείνασεν what ay-PEE-na-sane αὐτὸς David af-TOSE καὶ did, kay οἱ when oo μετ' himself mate αὐτοῦ was af-TOO ὄντες an ONE-tase -
ὡς he ose εἰσῆλθεν went ees-ALE-thane εἰς into ees τὸν the tone οἶκον house OO-kone τοῦ of too θεοῦ thay-OO καὶ God, kay τοὺς and toos ἄρτους did AR-toos τῆς take tase προθέσεως and proh-THAY-say-ose ἔλαβεν eat A-la-vane καὶ the kay ἔφαγεν shewbread, A-fa-gane καὶ kay ἔδωκεν A-thoh-kane καὶ and kay τοῖς gave toos μετ' also mate αὐτοῦ to af-TOO οὓς them oos οὐκ that ook ἔξεστιν were AYKS-ay-steen φαγεῖν with fa-GEEN εἰ him; ee μὴ which may μόνους it MOH-noos τοὺς is toos ἱερεῖς not ee-ay-REES -
καὶ he kay ἔλεγεν said A-lay-gane αὐτοῖς unto af-TOOS ὅτι them, OH-tee Κύριός That KYOO-ree-OSE ἐστιν the ay-steen ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo καὶ is kay τοῦ Lord too σαββάτου also sahv-VA-too -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay καὶ to kay ἐν pass ane ἑτέρῳ also ay-TAY-roh σαββάτῳ on sahv-VA-toh εἰσελθεῖν another ees-ale-THEEN αὐτὸν sabbath, af-TONE εἰς that ees τὴν he tane συναγωγὴν entered syoon-ah-goh-GANE καὶ into kay διδάσκειν the thee-THA-skeen καὶ synagogue kay ἦν and ane ἐκεῖ taught: ake-EE ἄνθρωπος and AN-throh-pose καὶ there kay ἡ was ay χεὶρ a heer αὐτοῦ man af-TOO ἡ ay δεξιὰ whose thay-ksee-AH ἦν ane ξηρά right ksay-RA -
παρετήρουν the pa-ray-TAY-roon δὲ scribes thay αὐτὸν and af-TONE οἱ oo γραμματεῖς Pharisees grahm-ma-TEES καὶ watched kay οἱ him, oo Φαρισαῖοι whether fa-ree-SAY-oo εἰ he ee ἐν would ane τῷ heal toh σαββάτῳ on sahv-VA-toh θεραπεύσει the thay-ra-PAYF-see ἵνα sabbath EE-na εὕρωσιν day; AVE-roh-seen κατηγορίαν that ka-tay-goh-REE-an αὐτοῦ they af-TOO -
αὐτὸς he af-TOSE δὲ knew thay ᾔδει their A-thee τοὺς toos διαλογισμοὺς thoughts, thee-ah-loh-gee-SMOOS αὐτῶν and af-TONE καὶ said kay εἶπεν to EE-pane τῷ the toh ἀνθρώπῳ man an-THROH-poh τῷ which toh ξηρὰν had ksay-RAHN ἔχοντι the A-hone-tee τὴν withered tane χεῖρα HEE-ra Ἔγειραι hand, A-gee-ray καὶ Rise kay στῆθι up, STAY-thee εἰς and ees τὸ stand toh μέσον· forth MAY-sone ὁ in oh δὲ the thay ἀναστὰς midst. ah-na-STAHS ἔστη And A-stay -
εἶπεν said EE-pane οὖν oon ὁ Jesus oh Ἰησοῦς unto ee-ay-SOOS πρὸς them, prose αὐτούς I af-TOOS Ἐπερωτήσω will ape-ay-roh-TAY-soh ὑμᾶς ask yoo-MAHS τί you tee ἔξεστιν one AYKS-ay-steen τοῖς thing; toos σάββασιν, Is SAHV-va-seen ἀγαθοποιῆσαι it ah-ga-thoh-poo-A-say ἢ lawful ay κακοποιῆσαι on ka-koh-poo-A-say ψυχὴν the psyoo-HANE σῶσαι sabbath SOH-say ἢ days ay ἀπολέσαι to ah-poh-LAY-say -
καὶ looking kay περιβλεψάμενος round pay-ree-vlay-PSA-may-nose πάντας about PAHN-tahs αὐτοὺς upon af-TOOS εἶπεν them EE-pane τῷ all, toh ἀνθρώπῳ, he an-THROH-poh Ἔκτεινον said AKE-tee-none τὴν unto tane χεῖρά the HEE-RA σου man, soo ὁ Stretch oh δὲ forth thay ἐποίησεν thy ay-POO-ay-sane οὕτως OO-tose καὶ hand. kay ἀποκατεστάθη And ah-poh-ka-tay-STA-thay ἡ he ay χεὶρ did heer αὐτοῦ so: af-TOO ὑγιὴς and yoo-gee-ASE ὡς his ose ἡ ay ἄλλη hand AL-lay -
αὐτοὶ they af-TOO δὲ were thay ἐπλήσθησαν filled ay-PLAY-sthay-sahn ἀνοίας with ah-NOO-as καὶ madness; kay διελάλουν and thee-ay-LA-loon πρὸς communed prose ἀλλήλους one al-LAY-loos τί with tee ἂν another an ποιήσειαν what poo-A-see-an τῷ toh Ἰησοῦ they ee-ay-SOO -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane ταῖς pass tase ἡμέραις in ay-MAY-rase ταύταις those TAF-tase ἐξηλθεν ayks-ale-thane εἰς days, ees τὸ that toh ὄρος he OH-rose προσεύξασθαι went prose-AFE-ksa-sthay καὶ out kay ἦν into ane διανυκτερεύων a thee-ah-nyook-tay-RAVE-one ἐν mountain ane τῇ to tay προσευχῇ pray, prose-afe-HAY τοῦ and too θεοῦ thay-OO -
καὶ when kay ὅτε it OH-tay ἐγένετο was ay-GAY-nay-toh ἡμέρα day, ay-MAY-ra προσεφώνησεν he prose-ay-FOH-nay-sane τοὺς called toos μαθητὰς unto ma-thay-TAHS αὐτοῦ him af-TOO καὶ his kay ἐκλεξάμενος ake-lay-KSA-may-nose ἀπ' disciples: ap αὐτῶν and af-TONE δώδεκα of THOH-thay-ka οὓς them oos καὶ he kay ἀποστόλους chose ah-poh-STOH-loos ὠνόμασεν twelve, oh-NOH-ma-sane -
Σίμωνα (whom SEE-moh-na ὃν he one καὶ also kay ὠνόμασεν named oh-NOH-ma-sane Πέτρον Peter,) PAY-trone καὶ and kay Ἀνδρέαν Andrew an-THRAY-an τὸν his tone ἀδελφὸν ah-thale-FONE αὐτοῦ brother, af-TOO Ἰάκωβον James ee-AH-koh-vone καὶ and kay Ἰωάννην John, ee-oh-AN-nane Φίλιππον Philip FEEL-eep-pone καὶ and kay Βαρθολομαῖον Bartholomew, vahr-thoh-loh-MAY-one -
Ματθαῖον and maht-THAY-one καὶ Thomas, kay Θωμᾶν James thoh-MAHN Ἰάκωβον the ee-AH-koh-vone τὸν son tone τοῦ too Ἁλφαίου of ahl-FAY-oo καὶ Alphaeus, kay Σίμωνα and SEE-moh-na τὸν Simon tone καλούμενον ka-LOO-may-none Ζηλωτὴν called zay-loh-TANE -
Ἰούδαν Judas ee-OO-thahn Ἰακώβου the ee-ah-KOH-voo καὶ brother kay Ἰούδαν of ee-OO-thahn Ἰσκαριώτην, James, ee-ska-ree-OH-tane ὃς and ose καὶ Judas kay ἐγένετο Iscariot, ay-GAY-nay-toh προδότης which proh-THOH-tase -
Καὶ he kay καταβὰς came ka-ta-VAHS μετ' down mate αὐτῶν with af-TONE ἔστη them, A-stay ἐπὶ and ay-PEE τόπου stood TOH-poo πεδινοῦ in pay-thee-NOO καὶ kay ὄχλος the OH-hlose μαθητῶν plain, ma-thay-TONE αὐτοῦ and af-TOO καὶ the kay πλῆθος company PLAY-those πολὺ of poh-LYOO τοῦ his too λαοῦ disciples, la-OO ἀπὸ and ah-POH πάσης a PA-sase τῆς great tase Ἰουδαίας multitude ee-oo-THAY-as καὶ kay Ἰερουσαλὴμ of ee-ay-roo-sa-LAME καὶ people kay τῆς out tase παραλίου of pa-ra-LEE-oo Τύρου all TYOO-roo καὶ kay Σιδῶνος Judaea see-THOH-nose οἵ and oo ἦλθον Jerusalem, ALE-thone ἀκοῦσαί and ah-KOO-SAY αὐτοῦ, from af-TOO καὶ the kay ἰαθῆναι sea ee-ah-THAY-nay ἀπὸ coast ah-POH τῶν of tone νόσων Tyre NOH-sone αὐτῶν, and af-TONE -
καὶ kay οἳ they oo ὀχλούμενοι that oh-HLOO-may-noo ὑπὸ were yoo-POH πνευμάτων vexed pnave-MA-tone ἀκαθάρτων with ah-ka-THAHR-tone καὶ unclean kay ἐθεραπεύοντο spirits: ay-thay-ra-PAVE-one-toh -
καὶ the kay πᾶς whole pahs ὁ multitude oh ὄχλος sought OH-hlose ἐζήτει to ay-ZAY-tee ἅπτεσθαι touch A-ptay-sthay αὐτοῦ him: af-TOO ὅτι for OH-tee δύναμις there THYOO-na-mees παρ' went pahr αὐτοῦ virtue af-TOO ἐξήρχετο out ayks-ARE-hay-toh καὶ of kay ἰᾶτο him, ee-AH-toh πάντας and PAHN-tahs -
Καὶ he kay αὐτὸς lifted af-TOSE ἐπάρας up ape-AH-rahs τοὺς his toos ὀφθαλμοὺς oh-fthahl-MOOS αὐτοῦ eyes af-TOO εἰς on ees τοὺς his toos μαθητὰς ma-thay-TAHS αὐτοῦ disciples, af-TOO ἔλεγεν and A-lay-gane Μακάριοι said, ma-KA-ree-oo οἱ Blessed oo πτωχοί be ptoh-HOO ὅτι ye OH-tee ὑμετέρα yoo-may-TAY-ra ἐστὶν poor: ay-STEEN ἡ for ay βασιλεία yours va-see-LEE-ah τοῦ is too θεοῦ the thay-OO -
μακάριοι are ma-KA-ree-oo οἱ ye oo πεινῶντες pee-NONE-tase νῦν that nyoon ὅτι hunger OH-tee χορτασθήσεσθε now: hore-ta-STHAY-say-sthay μακάριοι for ma-KA-ree-oo οἱ ye oo κλαίοντες shall KLAY-one-tase νῦν be nyoon ὅτι filled. OH-tee γελάσετε Blessed gay-LA-say-tay -
μακάριοί are ma-KA-ree-OO ἐστε ye, ay-stay ὅταν when OH-tahn μισήσωσιν mee-SAY-soh-seen ὑμᾶς men yoo-MAHS οἱ shall oo ἄνθρωποι hate AN-throh-poo καὶ you, kay ὅταν and OH-tahn ἀφορίσωσιν when ah-foh-REE-soh-seen ὑμᾶς they yoo-MAHS καὶ shall kay ὀνειδίσωσιν separate oh-nee-THEE-soh-seen καὶ you kay ἐκβάλωσιν from ake-VA-loh-seen τὸ their toh ὄνομα company, OH-noh-ma ὑμῶν and yoo-MONE ὡς shall ose πονηρὸν reproach poh-nay-RONE ἕνεκα you, ANE-ay-ka τοῦ and too υἱοῦ cast yoo-OO τοῦ out too ἀνθρώπου· your an-THROH-poo -
χαίρετε ye HAY-ray-tay ἐν in ane ἐκείνῃ that ake-EE-nay τῇ tay ἡμέρᾳ day, ay-MAY-ra καὶ and kay σκιρτήσατε leap skeer-TAY-sa-tay ἰδού, for ee-THOO γὰρ joy: gahr ὁ for, oh μισθὸς behold, mee-STHOSE ὑμῶν your yoo-MONE πολὺς poh-LYOOS ἐν reward ane τῷ is toh οὐρανῷ· great oo-ra-NOH κατὰ in ka-TA ταῦτα TAF-ta γὰρ heaven: gahr ἐποίουν for ay-POO-oon τοῖς in toos προφήταις the proh-FAY-tase οἱ like oo πατέρες manner pa-TAY-rase αὐτῶν did af-TONE -
Πλὴν woe plane οὐαὶ unto oo-A ὑμῖν you yoo-MEEN τοῖς toos πλουσίοις that ploo-SEE-oos ὅτι are OH-tee ἀπέχετε rich! ah-PAY-hay-tay τὴν for tane παράκλησιν ye pa-RA-klay-seen ὑμῶν have yoo-MONE -
οὐαὶ unto oo-A ὑμῖν you yoo-MEEN οἱ oo ἐμπεπλησμένοι that ame-pay-play-SMAY-noo ὅτι are OH-tee πεινάσετε full! pee-NA-say-tay οὐαί for oo-A ὑμῖν, ye yoo-MEEN οἱ shall oo γελῶντες hunger. gay-LONE-tase νῦν Woe nyoon ὅτι unto OH-tee πενθήσετε you pane-THAY-say-tay καὶ kay κλαύσετε that KLAF-say-tay -
οὐαὶ unto oo-A ὑμῖν, you, yoo-MEEN ὅταν when OH-tahn καλῶς all ka-LOSE ὑμᾶς yoo-MAHS εἴπωσιν men EE-poh-seen πάντες shall PAHN-tase οἱ speak oo ἄνθρωποι· well AN-throh-poo κατὰ of ka-TA ταῦτα you! TAF-ta γὰρ for gahr ἐποίουν so ay-POO-oon τοῖς toos ψευδοπροφήταις did psave-thoh-proh-FAY-tase οἱ their oo πατέρες pa-TAY-rase αὐτῶν fathers af-TONE -
ἀλλ' I al ὑμῖν say yoo-MEEN λέγω unto LAY-goh τοῖς you toos ἀκούουσιν ah-KOO-oo-seen ἀγαπᾶτε which ah-ga-PA-tay τοὺς hear, toos ἐχθροὺς Love ake-THROOS ὑμῶν your yoo-MONE καλῶς ka-LOSE ποιεῖτε enemies, poo-EE-tay τοῖς do toos μισοῦσιν good mee-SOO-seen ὑμᾶς yoo-MAHS -
εὐλογεῖτε ave-loh-GEE-tay τοὺς them toos καταρωμένους that ka-ta-roh-MAY-noos ὑμῖν curse yoo-MEEN καὶ you, kay προσεύχεσθε and prose-AFE-hay-sthay ὑπὲρ pray yoo-PARE τῶν for tone ἐπηρεαζόντων ape-ay-ray-ah-ZONE-tone ὑμᾶς them yoo-MAHS -
τῷ unto toh τύπτοντί him TYOO-ptone-TEE σε that say ἐπὶ smiteth ay-PEE τὴν thee tane σιαγόνα on see-ah-GOH-na πάρεχε the PA-ray-hay καὶ one kay τὴν cheek tane ἄλλην offer AL-lane καὶ also kay ἀπὸ the ah-POH τοῦ other; too αἴροντός and A-rone-TOSE σου him soo τὸ that toh ἱμάτιον taketh ee-MA-tee-one καὶ away kay τὸν tone χιτῶνα thy hee-TOH-na μὴ may κωλύσῃς cloke koh-LYOO-sase -
παντὶ Give pahn-TEE δὲ to thay τῷ every toh αἰτοῦντί man ay-TOON-TEE σε say δίδου that THEE-thoo καὶ asketh kay ἀπὸ of ah-POH τοῦ thee; too αἴροντος and A-rone-tose τὰ of ta σὰ him sa μὴ that may ἀπαίτει taketh ah-PAY-tee -
καὶ as kay καθὼς ye ka-THOSE θέλετε would THAY-lay-tay ἵνα that EE-na ποιῶσιν poo-OH-seen ὑμῖν men yoo-MEEN οἱ should oo ἄνθρωποι do AN-throh-poo καὶ to kay ὑμεῖς you, yoo-MEES ποιεῖτε do poo-EE-tay αὐτοῖς ye af-TOOS ὁμοίως also oh-MOO-ose -
καὶ if kay εἰ ye ee ἀγαπᾶτε love ah-ga-PA-tay τοὺς toos ἀγαπῶντας them ah-ga-PONE-tahs ὑμᾶς which yoo-MAHS ποία love POO-ah ὑμῖν you, yoo-MEEN χάρις what HA-rees ἐστίν thank ay-STEEN καὶ have kay γὰρ ye? gahr οἱ for oo ἁμαρτωλοὶ a-mahr-toh-LOO τοὺς sinners toos ἀγαπῶντας also ah-ga-PONE-tahs αὐτοὺς love af-TOOS ἀγαπῶσιν ah-ga-POH-seen -
καὶ if kay ἐὰν ye ay-AN ἀγαθοποιῆτε do ah-ga-thoh-poo-A-tay τοὺς good toos ἀγαθοποιοῦντας ah-ga-thoh-poo-OON-tahs ὑμᾶς to yoo-MAHS ποία them POO-ah ὑμῖν which yoo-MEEN χάρις do HA-rees ἐστίν good ay-STEEN καὶ to kay γὰρ you, gahr οἱ what oo ἁμαρτωλοὶ thank a-mahr-toh-LOO τὸ have toh αὐτὸ ye? af-TOH ποιοῦσιν for poo-OO-seen -
καὶ if kay ἐὰν ye ay-AN δανείζητε lend tha-NEE-zay-tay παρ' to pahr ὧν them one ἐλπίζετε of ale-PEE-zay-tay ἀπολαβεῖν, whom ah-poh-la-VEEN ποία ye POO-ah ὑμῖν hope yoo-MEEN χάρις to HA-rees ἐστίν receive, ay-STEEN καὶ what kay γὰρ thank gahr οἱ have oo ἁμαρτωλοὶ ye? a-mahr-toh-LOO ἁμαρτωλοῖς for a-mahr-toh-LOOS δανείζουσιν tha-NEE-zoo-seen ἵνα sinners EE-na ἀπολάβωσιν also ah-poh-LA-voh-seen τὰ lend ta ἴσα to EE-sa -
πλὴν love plane ἀγαπᾶτε ye ah-ga-PA-tay τοὺς your toos ἐχθροὺς ake-THROOS ὑμῶν enemies, yoo-MONE καὶ and kay ἀγαθοποιεῖτε do ah-ga-thoh-poo-EE-tay καὶ good, kay δανείζετε and tha-NEE-zay-tay μηδὲν lend, may-THANE ἀπελπίζοντες· hoping ah-pale-PEE-zone-tase καὶ for kay ἔσται nothing A-stay ὁ again; oh μισθὸς and mee-STHOSE ὑμῶν your yoo-MONE πολύς poh-LYOOS καὶ reward kay ἔσεσθε shall A-say-sthay υἱοὶ be yoo-OO τοῦ great, too ὑψίστου and yoo-PSEE-stoo ὅτι ye OH-tee αὐτὸς shall af-TOSE χρηστός be hray-STOSE ἐστιν the ay-steen ἐπὶ children ay-PEE τοὺς of toos ἀχαρίστους the ah-ha-REE-stoos καὶ Highest: kay πονηρούς for poh-nay-ROOS -
Γίνεσθε ye GEE-nay-sthay οὖν therefore oon οἰκτίρμονες merciful, ook-TEER-moh-nase καθὼς as ka-THOSE καὶ your kay ὁ oh πατὴρ Father pa-TARE ὑμῶν also yoo-MONE οἰκτίρμων is ook-TEER-mone ἐστίν merciful. ay-STEEN -
Καὶ Judge kay μὴ not, may κρίνετε and KREE-nay-tay καὶ ye kay οὐ shall oo μὴ not may κριθῆτε· kree-THAY-tay μὴ be may καταδικάζετε judged: ka-ta-thee-KA-zay-tay καὶ condemn kay οὐ not, oo μὴ and may καταδικασθῆτε ye ka-ta-thee-ka-STHAY-tay ἀπολύετε shall ah-poh-LYOO-ay-tay καὶ not kay ἀπολυθήσεσθε· ah-poh-lyoo-THAY-say-sthay -
δίδοτε and THEE-thoh-tay καὶ it kay δοθήσεται shall thoh-THAY-say-tay ὑμῖν· be yoo-MEEN μέτρον given MAY-trone καλὸν unto ka-LONE πεπιεσμένον you; pay-pee-ay-SMAY-none καὶ good kay σεσαλευμένον measure, say-sa-lave-MAY-none καὶ pressed kay ὑπερεκχυνόμενον down, yoo-pare-ake-hyoo-NOH-may-none δώσουσιν and THOH-soo-seen εἰς shaken ees τὸν together, tone κόλπον and KOLE-pone ὑμῶν· running yoo-MONE τᾧ over, t-OH γὰρ shall gahr αὐτῷ men af-TOH μέτρῳ give MAY-troh ᾧ into oh μετρεῖτε your may-TREE-tay ἀντιμετρηθήσεται an-tee-may-tray-THAY-say-tay ὑμῖν bosom. yoo-MEEN -
Εἶπεν he EE-pane δὲ spake thay παραβολὴν a pa-ra-voh-LANE αὐτοῖς· parable af-TOOS Μήτι unto MAY-tee δύναται them, THYOO-na-tay τυφλὸς Can tyoo-FLOSE τυφλὸν tyoo-FLONE ὁδηγεῖν the oh-thay-GEEN οὐχὶ blind oo-HEE ἀμφότεροι lead am-FOH-tay-roo εἰς the ees βόθυνον blind? VOH-thyoo-none πεσοῦνται shall pay-SOON-tay -
οὐκ disciple ook ἔστιν is A-steen μαθητὴς not ma-thay-TASE ὑπὲρ above yoo-PARE τὸν his tone διδάσκαλον· thee-THA-ska-lone αὐτοῦ master: af-TOO κατηρτισμένος but ka-tare-tee-SMAY-nose δὲ every thay πᾶς one pahs ἔσται that A-stay ὡς is ose ὁ perfect oh διδάσκαλος shall thee-THA-ska-lose αὐτοῦ· be af-TOO -
Τί why tee δὲ beholdest thay βλέπεις thou VLAY-pees τὸ the toh κάρφος mote KAHR-fose τὸ that toh ἐν is ane τῷ in toh ὀφθαλμῷ thy oh-fthahl-MOH τοῦ too ἀδελφοῦ brother's ah-thale-FOO σου soo τὴν eye, tane δὲ but thay δοκὸν perceivest thoh-KONE τὴν not tane ἐν the ane τῷ beam toh ἰδίῳ that ee-THEE-oh ὀφθαλμῷ is oh-fthahl-MOH οὐ in oo κατανοεῖς thine ka-ta-noh-EES -
ἤ how ay πῶς canst pose δύνασαι thou THYOO-na-say λέγειν say LAY-geen τῷ toh ἀδελφῷ to ah-thale-FOH σου thy soo Ἀδελφέ brother, ah-thale-FAY ἄφες Brother, AH-fase ἐκβάλω let ake-VA-loh τὸ me toh κάρφος pull KAHR-fose τὸ out toh ἐν the ane τῷ mote toh ὀφθαλμῷ that oh-fthahl-MOH σου is soo αὐτὸς in af-TOSE τὴν thine tane ἐν ane τῷ eye, toh ὀφθαλμῷ when oh-fthahl-MOH σοῦ thou soo δοκὸν thyself thoh-KONE οὐ beholdest oo βλέπων not VLAY-pone ὑποκριτά the yoo-poh-kree-TA ἔκβαλε beam AKE-va-lay πρῶτον that PROH-tone τὴν is tane δοκὸν in thoh-KONE ἐκ thine ake τοῦ own too ὀφθαλμοῦ oh-fthahl-MOO σοῦ eye? soo καὶ Thou kay τότε hypocrite, TOH-tay διαβλέψεις cast thee-ah-VLAY-psees ἐκβαλεῖν out ake-va-LEEN τὸ first toh κάρφος the KAHR-fose τὸ beam toh ἐν out ane τῷ of toh ὀφθαλμῷ thine oh-fthahl-MOH τοῦ own too ἀδελφοῦ ah-thale-FOO σου eye, soo -
Οὐ a oo γάρ good gahr ἐστιν ay-steen δένδρον tree THANE-throne καλὸν bringeth ka-LONE ποιοῦν not poo-OON καρπὸν forth kahr-PONE σαπρόν corrupt sa-PRONE οὐδὲ fruit; oo-THAY δένδρον neither THANE-throne σαπρὸν doth sa-PRONE ποιοῦν a poo-OON καρπὸν corrupt kahr-PONE καλόν tree ka-LONE -
ἕκαστον every AKE-ah-stone γὰρ tree gahr δένδρον is THANE-throne ἐκ known ake τοῦ by too ἰδίου ee-THEE-oo καρποῦ his kahr-POO γινώσκεται· own gee-NOH-skay-tay οὐ fruit. oo γὰρ For gahr ἐξ of ayks ἀκανθῶν thorns ah-kahn-THONE συλλέγουσιν men syool-LAY-goo-seen σῦκα do SYOO-ka οὐδὲ not oo-THAY ἐκ gather ake βάτου figs, VA-too τρυγῶσιν nor tryoo-GOH-seen σταφυλὴν of sta-fyoo-LANE -
ὁ good oh ἀγαθὸς man ah-ga-THOSE ἄνθρωπος out AN-throh-pose ἐκ of ake τοῦ the too ἀγαθοῦ good ah-ga-THOO θησαυροῦ treasure thay-sa-ROO τῆς of tase καρδίας his kahr-THEE-as αὐτοῦ af-TOO προφέρει heart proh-FAY-ree τὸ bringeth toh ἀγαθόν forth ah-ga-THONE καὶ kay ὁ that oh πονηρὸς which poh-nay-ROSE ἄνθρωπος is AN-throh-pose ἐκ good; ake τοῦ and too πονηροῦ poh-nay-ROO θησαυροῦ an thay-sa-ROO τῆς evil tase καρδίας man kahr-THEE-as αὑτοῦ out af-TOO προφέρει of proh-FAY-ree τὸ the toh πονηρόν· evil poh-nay-RONE ἐκ treasure ake γὰρ of gahr τοῦ his too περισσεύματος pay-rees-SAVE-ma-tose τῆς heart tase καρδίας bringeth kahr-THEE-as λαλεῖ forth la-LEE τὸ toh στόμα that STOH-ma αὑτοῦ which af-TOO -
Τί why tee δέ call thay με ye may καλεῖτε me, ka-LEE-tay Κύριε Lord, KYOO-ree-ay κύριε Lord, KYOO-ree-ay καὶ and kay οὐ do oo ποιεῖτε not poo-EE-tay ἃ the a λέγω things LAY-goh -
πᾶς pahs ὁ cometh oh ἐρχόμενος to are-HOH-may-nose πρός me, prose με and may καὶ heareth kay ἀκούων my ah-KOO-one μου moo τῶν sayings, tone λόγων and LOH-gone καὶ doeth kay ποιῶν them, poo-ONE αὐτούς I af-TOOS ὑποδείξω will yoo-poh-THEE-ksoh ὑμῖν shew yoo-MEEN τίνι you TEE-nee ἐστὶν to ay-STEEN ὅμοιος· whom OH-moo-ose -
ὅμοιός is OH-moo-OSE ἐστιν like ay-steen ἀνθρώπῳ a an-THROH-poh οἰκοδομοῦντι man oo-koh-thoh-MOON-tee οἰκίαν which oo-KEE-an ὃς built ose ἔσκαψεν an A-ska-psane καὶ house, kay ἐβάθυνεν and ay-VA-thyoo-nane καὶ digged kay ἔθηκεν deep, A-thay-kane θεμέλιον and thay-MAY-lee-one ἐπὶ laid ay-PEE τὴν the tane πέτραν· foundation PAY-trahn πλημμύρας on plame-MYOO-rahs δὲ a thay γενομένης rock: gay-noh-MAY-nase προσέῤῥηξεν and prose-ARE-ray-ksane ὁ when oh ποταμὸς the poh-ta-MOSE τῇ flood tay οἰκίᾳ arose, oo-KEE-ah ἐκείνῃ the ake-EE-nay καὶ stream kay οὐκ beat ook ἴσχυσεν vehemently EE-skyoo-sane σαλεῦσαι upon sa-LAYF-say αὐτὴν that af-TANE τεθεμελίωτο tay-thay-may-LEE-oh-toh γὰρ house, gahr ἐπὶ and ay-PEE τὴν could tane πέτραν· not PAY-trahn -
ὁ But oh δὲ he thay ἀκούσας that ah-KOO-sahs καὶ heareth, kay μὴ and may ποιήσας doeth poo-A-sahs ὅμοιός not, OH-moo-OSE ἐστιν is ay-steen ἀνθρώπῳ like an-THROH-poh οἰκοδομήσαντι a oo-koh-thoh-MAY-sahn-tee οἰκίαν man oo-KEE-an ἐπὶ that ay-PEE τὴν without tane γῆν a gane χωρὶς foundation hoh-REES θεμελίου built thay-may-LEE-oo ᾗ an ay προσέῤῥηξεν house prose-ARE-ray-ksane ὁ upon oh ποταμός the poh-ta-MOSE καὶ earth; kay εὐθὲως against afe-THAY-ose ἔπεσεν which A-pay-sane καὶ the kay ἐγένετο stream ay-GAY-nay-toh τὸ did toh ῥῆγμα beat RAGE-ma τῆς vehemently, tase οἰκίας and oo-KEE-as ἐκείνης immediately ake-EE-nase μέγα it MAY-ga
Luke 6 interlinear in Kannada
Interlinear verses Luke 6