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Εἶπεν said EE-pane δὲ the thay ὁ high oh ἀρχιερεύς priest, ar-hee-ay-RAYFS Εἰ ee ἄρα Are AH-ra ταῦτα TAF-ta οὕτως OO-tose ἔχει these A-hee -
ὁ he oh δὲ said, thay ἔφη Men, A-fay Ἄνδρες brethren, AN-thrase ἀδελφοὶ and ah-thale-FOO καὶ fathers, kay πατέρες hearken; pa-TAY-rase ἀκούσατε The ah-KOO-sa-tay Ὁ God oh θεὸς of thay-OSE τῆς tase δόξης glory THOH-ksase ὤφθη appeared OH-fthay τῷ unto toh πατρὶ our pa-TREE ἡμῶν ay-MONE Ἀβραὰμ father ah-vra-AM ὄντι Abraham, ONE-tee ἐν when ane τῇ he tay Μεσοποταμίᾳ was may-soh-poh-ta-MEE-ah πρὶν in preen ἢ ay κατοικῆσαι Mesopotamia, ka-too-KAY-say αὐτὸν before af-TONE ἐν he ane Χαῤῥάν hahr-RAHN -
καὶ said kay εἶπεν unto EE-pane πρὸς him, prose αὐτόν Get af-TONE Ἔξελθε thee AYKS-ale-thay ἐκ out ake τῆς of tase γῆς thy gase σου soo καὶ country, kay ἐκ and ake τῆς from tase συγγενείας thy syoong-gay-NEE-as σου soo καὶ kindred, kay δεῦρο and THAVE-roh εἰς come ees γῆν into gane ἣν the ane ἄν land an σοι which soo δείξω THEE-ksoh -
τότε came TOH-tay ἐξελθὼν he ayks-ale-THONE ἐκ out ake γῆς of gase Χαλδαίων the hahl-THAY-one κατῴκησεν land ka-TOH-kay-sane ἐν of ane Χαῤῥάν the hahr-RAHN κἀκεῖθεν Chaldaeans, ka-KEE-thane μετὰ and may-TA τὸ dwelt toh ἀποθανεῖν in ah-poh-tha-NEEN τὸν Charran: tone πατέρα and pa-TAY-ra αὐτοῦ from af-TOO μετῴκισεν thence, may-TOH-kee-sane αὐτὸν when af-TONE εἰς his ees τὴν tane γῆν father gane ταύτην was TAF-tane εἰς ees ἣν dead, ane ὑμεῖς he yoo-MEES νῦν removed nyoon κατοικεῖτε him ka-too-KEE-tay -
καὶ he kay οὐκ gave ook ἔδωκεν him A-thoh-kane αὐτῷ none af-TOH κληρονομίαν inheritance klay-roh-noh-MEE-an ἐν in ane αὐτῇ it, af-TAY οὐδὲ no, oo-THAY βῆμα not VAY-ma ποδός so poh-THOSE καὶ much kay ἐπηγγείλατο as ape-ayng-GEE-la-toh αὐτῷ to af-TOH δοῦναι set THOO-nay εἰς his ees κατάσχεσιν foot ka-TA-skay-seen αὐτὴν on: af-TANE καὶ kay τῷ yet toh σπέρματι he SPARE-ma-tee αὐτοῦ promised af-TOO μετ' that mate αὐτόν he af-TONE οὐκ would ook ὄντος give ONE-tose αὐτῷ it af-TOH τέκνου to TAY-knoo -
ἐλάλησεν ay-LA-lay-sane δὲ God thay οὕτως spake OO-tose ὁ on oh θεὸς this thay-OSE ὅτι wise, OH-tee ἔσται That A-stay τὸ his toh σπέρμα SPARE-ma αὐτοῦ seed af-TOO πάροικον should PA-roo-kone ἐν sojourn ane γῇ in gay ἀλλοτρίᾳ a al-loh-TREE-ah καὶ strange kay δουλώσουσιν land; thoo-LOH-soo-seen αὐτὸ and af-TOH καὶ that kay κακώσουσιν they ka-KOH-soo-seen ἔτη should A-tay τετρακόσια· bring tay-tra-KOH-see-ah -
καὶ the kay τὸ nation toh ἔθνος to A-thnose ᾧ whom oh ἐὰν ay-AN δουλεύσωσιν they thoo-LAYF-soh-seen κρινῶ shall kree-NOH ἐγώ be ay-GOH εἶπεν in EE-pane ὁ bondage oh θεὸς will thay-OSE καὶ I kay μετὰ judge, may-TA ταῦτα said TAF-ta ἐξελεύσονται ayks-ay-LAYF-sone-tay καὶ God: kay λατρεύσουσίν and la-TRAYF-soo-SEEN μοι after moo ἐν that ane τῷ shall toh τόπῳ they TOH-poh τούτῳ come TOO-toh -
καὶ he kay ἔδωκεν gave A-thoh-kane αὐτῷ him af-TOH διαθήκην the thee-ah-THAY-kane περιτομῆς· covenant pay-ree-toh-MASE καὶ of kay οὕτως circumcision: OO-tose ἐγέννησεν and ay-GANE-nay-sane τὸν so tone Ἰσαὰκ Abraham ee-sa-AK καὶ begat kay περιέτεμεν pay-ree-A-tay-mane αὐτὸν Isaac, af-TONE τῇ and tay ἡμέρᾳ circumcised ay-MAY-ra τῇ him tay ὀγδόῃ the oh-GTHOH-ay καὶ eighth kay ὁ oh Ἰσαὰκ day; ee-sa-AK τὸν and tone Ἰακώβ ee-ah-KOVE καὶ Isaac kay ὁ begat oh Ἰακὼβ ee-ah-KOVE τοὺς Jacob; toos δώδεκα and THOH-thay-ka πατριάρχας pa-tree-AR-hahs -
Καὶ the kay οἱ patriarchs, oo πατριάρχαι moved pa-tree-AR-hay ζηλώσαντες with zay-LOH-sahn-tase τὸν envy, tone Ἰωσὴφ sold ee-oh-SAFE ἀπέδοντο ah-PAY-thone-toh εἰς Joseph ees Αἴγυπτον· into A-gyoo-ptone καὶ Egypt: kay ἦν but ane ὁ oh θεὸς God thay-OSE μετ' was mate αὐτοῦ with af-TOO -
καὶ delivered kay ἐξείλετο him ayks-EE-lay-toh αὐτὸν out af-TONE ἐκ of ake πασῶν all pa-SONE τῶν his tone θλίψεων THLEE-psay-one αὐτοῦ afflictions, af-TOO καὶ and kay ἔδωκεν gave A-thoh-kane αὐτῷ him af-TOH χάριν favour HA-reen καὶ and kay σοφίαν wisdom soh-FEE-an ἐναντίον in ane-an-TEE-one Φαραὼ the fa-ra-OH βασιλέως sight va-see-LAY-ose Αἰγύπτου of ay-GYOO-ptoo καὶ Pharaoh kay κατέστησεν king ka-TAY-stay-sane αὐτὸν of af-TONE ἡγούμενον Egypt; ay-GOO-may-none ἐπ' and ape Αἴγυπτον he A-gyoo-ptone καὶ made kay ὅλον him OH-lone τὸν governor tone οἶκον over OO-kone αὐτοῦ Egypt af-TOO -
ἦλθεν there ALE-thane δὲ came thay λιμὸς a lee-MOSE ἐφ' dearth afe ὅλην over OH-lane τὴν all tane γὴν the gane Αἰγύπτου land ay-GYOO-ptoo καὶ of kay Χανάαν Egypt ha-NA-an καὶ and kay θλῖψις Chanaan, THLEE-psees μεγάλη and may-GA-lay καὶ great kay οὐχ affliction: ook εὕρισκον and AVE-ree-skone χορτάσματα our hore-TA-sma-ta οἱ fathers oo πατέρες found pa-TAY-rase ἡμῶν no ay-MONE -
ἀκούσας when ah-KOO-sahs δὲ Jacob thay Ἰακὼβ heard ee-ah-KOVE ὄντα that ONE-ta σῖτά there SEE-TA ἐν was ane Αἰγύπτῳ corn ay-GYOO-ptoh ἐξαπέστειλεν in ayks-ah-PAY-stee-lane τοὺς Egypt, toos πατέρας he pa-TAY-rahs ἡμῶν sent ay-MONE πρῶτον· out PROH-tone -
καὶ at kay ἐν the ane τῷ second toh δευτέρῳ time thayf-TAY-roh ἀνεγνωρίσθη Joseph ah-nay-gnoh-REE-sthay Ἰωσὴφ was ee-oh-SAFE τοῖς made toos ἀδελφοῖς known ah-thale-FOOS αὐτοῦ to af-TOO καὶ kay φανερὸν his fa-nay-RONE ἐγένετο brethren; ay-GAY-nay-toh τῷ and toh Φαραὼ fa-ra-OH τὸ Joseph's toh γένος kindred GAY-nose τοῦ too Ἰωσήφ ee-oh-SAFE -
ἀποστείλας sent ah-poh-STEE-lahs δὲ Joseph, thay Ἰωσὴφ and ee-oh-SAFE μετεκαλέσατο called may-tay-ka-LAY-sa-toh τὸν his tone πατέρα pa-TAY-ra αὐτοῦ father af-TOO Ἰακὼβ Jacob ee-ah-KOVE καὶ to kay πᾶσαν him, PA-sahn τὴν and tane συγγένειαν all syoong-GAY-nee-an αὐτοῦ his af-TOO ἐν ane ψυχαῖς kindred, psyoo-HASE ἑβδομήκοντα threescore ave-thoh-MAY-kone-ta πέντε· and PANE-tay -
κατέβη Jacob ka-TAY-vay δὲ went thay Ἰακὼβ down ee-ah-KOVE εἰς into ees Αἴγυπτον Egypt, A-gyoo-ptone καὶ and kay ἐτελεύτησεν died, ay-tay-LAYF-tay-sane αὐτὸς he, af-TOSE καὶ and kay οἱ our oo πατέρες pa-TAY-rase ἡμῶν fathers, ay-MONE -
καὶ were kay μετετέθησαν carried may-tay-TAY-thay-sahn εἰς over ees Συχὲμ into syoo-HAME καὶ Sychem, kay ἐτέθησαν and ay-TAY-thay-sahn ἐν laid ane τῷ in toh μνήματι the m-NAY-ma-tee ὅ sepulchre oh ὠνήσατο that oh-NAY-sa-toh Ἀβραὰμ Abraham ah-vra-AM τιμῆς bought tee-MASE ἀργυρίου for ar-gyoo-REE-oo παρὰ a pa-RA τῶν sum tone υἱῶν of yoo-ONE Ἑμμὸρ money ame-MORE τοῦ of too Συχέμ the syoo-HAME -
Καθὼς when ka-THOSE δὲ the thay ἤγγιζεν time AYNG-gee-zane ὁ of oh χρόνος the HROH-nose τῆς promise tase ἐπαγγελίας drew ape-ang-gay-LEE-as ἧς nigh, ase ὡμοσεν which oh-moh-sane ὁ God oh θεὸς had thay-OSE τῷ sworn toh Ἀβραάμ ah-vra-AM ηὔξησεν to EEF-ksay-sane ὁ Abraham, oh λαὸς the la-OSE καὶ people kay ἐπληθύνθη grew ay-play-THYOON-thay ἐν and ane Αἰγύπτῳ multiplied ay-GYOO-ptoh -
ἄχρις another AH-hrees οὗ king oo ἀνέστη ah-NAY-stay βασιλεὺς arose, va-see-LAYFS ἕτερος which AY-tay-rose ὃς knew ose οὐκ not ook ᾔδει A-thee τὸν Joseph. tone Ἰωσήφ ee-oh-SAFE -
οὗτος same OO-tose κατασοφισάμενος dealt ka-ta-soh-fee-SA-may-nose τὸ subtilly toh γένος with GAY-nose ἡμῶν our ay-MONE ἐκάκωσεν ay-KA-koh-sane τοὺς kindred, toos πατέρας and pa-TAY-rahs ἡμῶν evil ay-MONE τοῦ entreated too ποιεῖν poo-EEN ἔκθετα our AKE-thay-ta τὰ ta βρέφη fathers, VRAY-fay αὐτῶν so af-TONE εἰς that ees τὸ they toh μὴ may ζῳογονεῖσθαι cast zoh-oh-goh-NEE-sthay -
ἐν which ane ᾧ time oh καιρῷ Moses kay-ROH ἐγεννήθη was ay-gane-NAY-thay Μωσῆς, born, moh-SASE καὶ and kay ἦν was ane ἀστεῖος exceeding ah-STEE-ose τῷ toh θεῷ· fair, thay-OH ὃς and ose ἀνετράφη ah-nay-TRA-fay μῆνας nourished MAY-nahs τρεῖς up trees ἐν in ane τῷ his toh οἴκῳ OO-koh τοῦ father's too πατρός pa-TROSE αὐτοῦ house af-TOO -
ἐκτεθέντα when ake-tay-THANE-ta δὲ he thay αὐτὸν was af-TONE ἀνείλετο cast ah-NEE-lay-toh αὐτὸν out, af-TONE ἡ Pharaoh's ay θυγάτηρ thyoo-GA-tare Φαραὼ daughter fa-ra-OH καὶ took kay ἀνεθρέψατο him ah-nay-THRAY-psa-toh αὐτὸν up, af-TONE ἑαυτῇ and ay-af-TAY εἰς nourished ees υἱόν him yoo-ONE -
καὶ Moses kay ἐπαιδεύθη was ay-pay-THAYF-thay Μωσῆς learned moh-SASE πάσῃ in PA-say σοφίᾳ all soh-FEE-ah Αἰγυπτίων the ay-gyoo-PTEE-one ἦν wisdom ane δὲ of thay δυνατὸς the thyoo-na-TOSE ἐν Egyptians, ane λόγοις and LOH-goos καὶ was kay ἐν mighty ane ἔργοις in ARE-goos -
Ὡς when ose δὲ he thay ἐπληροῦτο was ay-play-ROO-toh αὐτῷ full af-TOH τεσσαρακονταετὴς forty tase-sa-ra-kone-ta-ay-TASE χρόνος years HROH-nose ἀνέβη old, ah-NAY-vay ἐπὶ it ay-PEE τὴν came tane καρδίαν into kahr-THEE-an αὐτοῦ his af-TOO ἐπισκέψασθαι ay-pee-SKAY-psa-sthay τοὺς heart toos ἀδελφοὺς to ah-thale-FOOS αὐτοῦ visit af-TOO τοὺς his toos υἱοὺς brethren yoo-OOS Ἰσραήλ the ees-ra-ALE -
καὶ seeing kay ἰδών one ee-THONE τινα of tee-na ἀδικούμενον them ah-thee-KOO-may-none ἠμύνατο suffer ay-MYOO-na-toh καὶ wrong, kay ἐποίησεν he ay-POO-ay-sane ἐκδίκησιν defended ake-THEE-kay-seen τῷ him, toh καταπονουμένῳ and ka-ta-poh-noo-MAY-noh πατάξας avenged pa-TA-ksahs τὸν tone Αἰγύπτιον him ay-GYOO-ptee-one -
ἐνόμιζεν he ay-NOH-mee-zane δὲ supposed thay συνιέναι his syoon-ee-A-nay τοὺς toos ἀδελφοὺς brethren ah-thale-FOOS αὐτοῦ would af-TOO ὅτι have OH-tee ὁ understood oh θεὸς how thay-OSE διὰ that thee-AH χειρὸς God hee-ROSE αὐτοῦ by af-TOO δίδωσιν his THEE-thoh-seen αὐτοῖς· hand af-TOOS σωτηρίαν would soh-tay-REE-an οἱ deliver oo δὲ thay οὐ them: oo συνῆκαν syoon-A-kahn -
τῇ the tay τε next tay ἐπιούσῃ day ay-pee-OO-say ἡμέρᾳ he ay-MAY-ra ὤφθη shewed OH-fthay αὐτοῖς himself af-TOOS μαχομένοις unto ma-hoh-MAY-noos καὶ them kay συνήλασεν as syoon-A-la-sane αὐτοὺς they af-TOOS εἰς strove, ees εἰρήνην and ee-RAY-nane εἰπών would ee-PONE Ἄνδρες have AN-thrase ἀδελφοί set ah-thale-FOO ἐστε· them ay-stay ὑμεῖς· at yoo-MEES ἱνατί one ee-na-TEE ἀδικεῖτε again, ah-thee-KEE-tay ἀλλήλους saying, al-LAY-loos -
ὁ he oh δὲ that thay ἀδικῶν did ah-thee-KONE τὸν his tone πλησίον play-SEE-one ἀπώσατο neighbour ah-POH-sa-toh αὐτὸν wrong af-TONE εἰπών thrust ee-PONE Τίς him tees σε away, say κατέστησεν saying, ka-TAY-stay-sane ἄρχοντα Who AR-hone-ta καὶ made kay δικαστὴν thee thee-ka-STANE ἐφ' a afe ἡμᾶς ruler ay-MAHS -
μὴ may ἀνελεῖν thou ah-nay-LEEN με kill may σὺ me, syoo θέλεις as THAY-lees ὃν one τρόπον thou TROH-pone ἀνεῖλες diddest ah-NEE-lase χθὲς the h-THASE τὸν Egyptian tone Αἰγύπτιον yesterday? ay-GYOO-ptee-one -
ἔφυγεν fled A-fyoo-gane δὲ Moses thay Μωσῆς at moh-SASE ἐν this ane τῷ toh λόγῳ saying, LOH-goh τούτῳ and TOO-toh καὶ was kay ἐγένετο a ay-GAY-nay-toh πάροικος stranger PA-roo-kose ἐν in ane γῇ the gay Μαδιάμ land ma-thee-AM οὗ of oo ἐγέννησεν Madian, ay-GANE-nay-sane υἱοὺς where yoo-OOS δύο he THYOO-oh -
Καὶ when kay πληρωθέντων forty play-roh-THANE-tone ἐτῶν years ay-TONE τεσσαράκοντα were tase-sa-RA-kone-ta ὤφθη expired, OH-fthay αὐτῷ there af-TOH ἐν appeared ane τῇ to tay ἐρήμῳ him ay-RAY-moh τοῦ in too ὄρους the OH-roos Σινᾶ wilderness see-NA ἄγγελος of ANG-gay-lose Κυρίου kyoo-REE-oo ἐν mount ane φλογὶ Sina floh-GEE πυρὸς an pyoo-ROSE βάτου angel VA-too -
ὁ When oh δὲ Moses thay Μωσῆς saw moh-SASE ἰδὼν it, ee-THONE ἐθαύμασεν he ay-THA-ma-sane τὸ wondered toh ὅραμα at OH-ra-ma προσερχομένου the prose-are-hoh-MAY-noo δὲ sight: thay αὐτοῦ and af-TOO κατανοῆσαι as ka-ta-noh-A-say ἐγένετο he ay-GAY-nay-toh φωνὴ drew foh-NAY κυρίου near kyoo-REE-oo πρὸς to prose αὐτὸν, behold af-TONE -
Ἐγὼ I ay-GOH ὁ am oh θεὸς the thay-OSE τῶν God tone πατέρων of pa-TAY-rone σου thy soo ὁ oh θεὸς fathers, thay-OSE Ἀβραὰμ the ah-vra-AM καὶ God kay ὁ of oh Θεὸς Abraham, thay-OSE Ἰσαὰκ and ee-sa-AK καὶ the kay ὁ God oh Θεὸς of thay-OSE Ἰακώβ Isaac, ee-ah-KOVE ἔντρομος and ANE-troh-mose δὲ the thay γενόμενος God gay-NOH-may-nose Μωσῆς of moh-SASE οὐκ Jacob. ook ἐτόλμα Then ay-TOLE-ma κατανοῆσαι Moses ka-ta-noh-A-say -
εἶπεν said EE-pane δὲ the thay αὐτῷ Lord af-TOH ὁ to oh κύριος him, KYOO-ree-ose Λῦσον Put LYOO-sone τὸ off toh ὑπόδημα thy yoo-POH-thay-ma τῶν shoes tone ποδῶν from poh-THONE σου soo ὁ thy oh γὰρ feet: gahr τόπος TOH-pose ἐν for ane ᾧ the oh ἕστηκας place AY-stay-kahs γῆ where gay ἁγία a-GEE-ah ἐστίν thou ay-STEEN -
ἰδὼν have ee-THONE εἶδον seen, EE-thone τὴν I tane κάκωσιν have KA-koh-seen τοῦ seen too λαοῦ the la-OO μου affliction moo τοῦ of too ἐν my ane Αἰγύπτῳ ay-GYOO-ptoh καὶ people kay τοῦ which too στεναγμοῦ is stay-nahg-MOO αὐτῶν in af-TONE ἤκουσα Egypt, A-koo-sa καὶ and kay κατέβην I ka-TAY-vane ἐξελέσθαι have ayks-ay-LAY-sthay αὐτούς· heard af-TOOS καὶ their kay νῦν nyoon δεῦρο groaning, THAVE-roh ἀποστέλω and ah-poh-STAY-loh σε am say εἰς come ees Αἴγυπτον down A-gyoo-ptone -
Τοῦτον TOO-tone τὸν Moses tone Μωϋσῆν whom moh-yoo-SANE ὃν they one ἠρνήσαντο refused, are-NAY-sahn-toh εἰπόντες saying, ee-PONE-tase Τίς Who tees σε made say κατέστησεν thee ka-TAY-stay-sane ἄρχοντα a AR-hone-ta καὶ ruler kay δικαστήν and thee-ka-STANE τοῦτον a TOO-tone ὁ judge? oh θεὸς the thay-OSE ἄρχοντα same AR-hone-ta καὶ did kay λυτρωτὴν lyoo-troh-TANE ἀπέστειλεν God ah-PAY-stee-lane ἐν send ane χειρὶ to hee-REE ἀγγέλου be ang-GAY-loo τοῦ a too ὀφθέντος ruler oh-FTHANE-tose αὐτῷ and af-TOH ἐν a ane τῇ deliverer tay βάτῳ by VA-toh -
οὗτος brought OO-tose ἐξήγαγεν them ayks-A-ga-gane αὐτοὺς out, af-TOOS ποιήσας after poo-A-sahs τέρατα that TAY-ra-ta καὶ he kay σημεῖα had say-MEE-ah ἐν shewed ane γῇ wonders gay Αἰγύπτοῦ and ay-GYOO-PTOO καὶ signs kay ἐν in ane Ἐρυθρᾷ the ay-ryoo-THRA Θαλάσσῃ land tha-LAHS-say καὶ of kay ἐν Egypt, ane τῇ and tay ἐρήμῳ in ay-RAY-moh ἔτη the A-tay τεσσαράκοντα Red tase-sa-RA-kone-ta -
οὗτός is OO-TOSE ἐστιν that ay-steen ὁ oh Μωϋσῆς Moses, moh-yoo-SASE ὁ oh εἰπὼν which ee-PONE τοῖς said toos υἱοῖς unto yoo-OOS Ἰσραήλ the ees-ra-ALE Προφήτην children proh-FAY-tane ὑμῖν of yoo-MEEN ἀναστήσει Israel, ah-na-STAY-see Κύριος A KYOO-ree-ose ὁ prophet oh θεὸς shall thay-OSE ὑμῶν the yoo-MONE ἐκ Lord ake τῶν your tone ἀδελφῶν ah-thale-FONE ὑμῶν God yoo-MONE ὡς raise ose ἐμέ up ay-MAY αὐτοῦ unto af-TOO ἀκούσεσθε you ah-KOO-say-sthay -
οὗτός is OO-TOSE ἐστιν he, ay-steen ὁ that oh γενόμενος was gay-NOH-may-nose ἐν in ane τῇ the tay ἐκκλησίᾳ church ake-klay-SEE-ah ἐν in ane τῇ the tay ἐρήμῳ wilderness ay-RAY-moh μετὰ with may-TA τοῦ the too ἀγγέλου angel ang-GAY-loo τοῦ which too λαλοῦντος spake la-LOON-tose αὐτῷ to af-TOH ἐν him ane τῷ in toh ὄρει the OH-ree Σινᾶ mount see-NA καὶ Sina, kay τῶν and tone πατέρων with pa-TAY-rone ἡμῶν our ay-MONE ὃς ose ἐδέξατο fathers: ay-THAY-ksa-toh λόγια who LOH-gee-ah ζῶντα received ZONE-ta δοῦναι the THOO-nay ἡμῖν lively ay-MEEN -
ᾧ whom oh οὐκ our ook ἠθέλησαν ay-THAY-lay-sahn ὑπήκοοι fathers yoo-PAY-koh-oo γενέσθαι would gay-NAY-sthay οἱ not oo πατέρες obey, pa-TAY-rase ἡμῶν ay-MONE ἀλλ' but al ἀπώσαντο thrust ah-POH-sahn-toh καὶ him kay ἐστράφησαν from ay-STRA-fay-sahn ταῖς them, tase καρδίαις and kahr-THEE-ase αὐτῶν in af-TONE εἰς their ees Αἴγυπτον A-gyoo-ptone -
εἰπόντες ee-PONE-tase τῷ unto toh Ἀαρών Aaron, ah-ah-RONE Ποίησον Make POO-ay-sone ἡμῖν us ay-MEEN θεοὺς gods thay-OOS οἳ to oo προπορεύσονται go proh-poh-RAYF-sone-tay ἡμῶν· before ay-MONE ὁ us: oh γὰρ gahr Μωσῆς for moh-SASE οὗτος as OO-tose ὃς for ose ἐξήγαγεν this ayks-A-ga-gane ἡμᾶς Moses, ay-MAHS ἐκ which ake γῆς brought gase Αἰγύπτου us ay-GYOO-ptoo οὐκ out ook οἴδαμεν of OO-tha-mane τί the tee γέγονεν land GAY-goh-nane αὐτῷ of af-TOH -
καὶ they kay ἐμοσχοποίησαν made ay-moh-skoh-POO-ay-sahn ἐν a ane ταῖς calf tase ἡμέραις in ay-MAY-rase ἐκείναις those ake-EE-nase καὶ kay ἀνήγαγον days, ah-NAY-ga-gone θυσίαν and thyoo-SEE-an τῷ offered toh εἰδώλῳ sacrifice ee-THOH-loh καὶ unto kay εὐφραίνοντο the afe-FRAY-none-toh ἐν idol, ane τοῖς and toos ἔργοις rejoiced ARE-goos τῶν in tone χειρῶν the hee-RONE αὐτῶν works af-TONE -
ἔστρεψεν A-stray-psane δὲ God thay ὁ turned, oh θεὸς and thay-OSE καὶ gave kay παρέδωκεν them pa-RAY-thoh-kane αὐτοὺς up af-TOOS λατρεύειν to la-TRAVE-een τῇ worship tay στρατιᾷ the stra-tee-AH τοῦ host too οὐρανοῦ of oo-ra-NOO καθὼς ka-THOSE γέγραπται heaven; GAY-gra-ptay ἐν as ane βίβλῳ it VEE-vloh τῶν is tone προφητῶν written proh-fay-TONE Μὴ in may σφάγια the SFA-gee-ah καὶ book kay θυσίας of thyoo-SEE-as προσηνέγκατέ the prose-ay-NAYNG-ka-TAY μοι prophets, moo ἔτη O A-tay τεσσαράκοντα ye tase-sa-RA-kone-ta ἐν house ane τῇ of tay ἐρήμῳ Israel, ay-RAY-moh οἶκος have OO-kose Ἰσραήλ ye ees-ra-ALE -
καὶ ye kay ἀνελάβετε took ah-nay-LA-vay-tay τὴν up tane σκηνὴν the skay-NANE τοῦ tabernacle too Μολὸχ moh-LOKE καὶ of kay τὸ Moloch, toh ἄστρον and AH-strone τοῦ the too θεοῦ star thay-OO ὑμῶν of yoo-MONE Ῥεμφὰν, your rame-FAHN τοὺς god toos τύπους Remphan, TYOO-poos οὓς figures oos ἐποιήσατε which ay-poo-A-sa-tay προσκυνεῖν ye prose-kyoo-NEEN αὐτοῖς made af-TOOS καὶ to kay μετοικιῶ worship may-too-kee-OH ὑμᾶς them: yoo-MAHS ἐπέκεινα and ape-A-kee-na Βαβυλῶνος I va-vyoo-LOH-nose -
Ἡ ay σκηνὴ fathers skay-NAY τοῦ had too μαρτυρίου mahr-tyoo-REE-oo ἦν the ane ἐν tabernacle ane τοῖς of toos πατράσιν pa-TRA-seen ἡμῶν witness ay-MONE ἐν in ane τῇ the tay ἐρήμῳ wilderness, ay-RAY-moh καθὼς as ka-THOSE διετάξατο he thee-ay-TA-ksa-toh ὁ had oh λαλῶν appointed, la-LONE τῷ toh Μωσῇ, speaking moh-SAY ποιῆσαι unto poo-A-say αὐτὴν af-TANE κατὰ Moses, ka-TA τὸν that tone τύπον he TYOO-pone ὃν should one ἑωράκει· make ay-oh-RA-kee -
ἣν also ane καὶ our kay εἰσήγαγον ees-A-ga-gone διαδεξάμενοι fathers thee-ah-thay-KSA-may-noo οἱ that oo πατέρες came pa-TAY-rase ἡμῶν after ay-MONE μετὰ brought may-TA Ἰησοῦ in ee-ay-SOO ἐν with ane τῇ Jesus tay κατασχέσει into ka-ta-SKAY-see τῶν the tone ἐθνῶν possession ay-THNONE ὧν of one ἐξῶσεν the ayks-OH-sane ὁ Gentiles, oh θεὸς whom thay-OSE ἀπὸ ah-POH προσώπου God prose-OH-poo τῶν drave tone πατέρων out pa-TAY-rone ἡμῶν before ay-MONE ἕως the AY-ose τῶν face tone ἡμερῶν of ay-may-RONE Δαβίδ· tha-VEETH -
ὃς found ose εὗρεν favour AVE-rane χάριν before HA-reen ἐνώπιον ane-OH-pee-one τοῦ God, too θεοῦ and thay-OO καὶ desired kay ᾐτήσατο to ay-TAY-sa-toh εὑρεῖν find ave-REEN σκήνωμα a SKAY-noh-ma τῷ tabernacle toh Θεῷ for thay-OH Ἰακώβ the ee-ah-KOVE -
Σολομῶν Solomon soh-loh-MONE δὲ built thay ὠκοδόμησεν him oh-koh-THOH-may-sane αὐτῷ an af-TOH οἶκον house. OO-kone -
ἀλλ' the al οὐχ most ook ὁ High oh ὕψιστος dwelleth YOO-psee-stose ἐν not ane χειροποιήτοις in hee-roh-poo-A-toos ναοῖς temples na-OOS κατοικεῖ made ka-too-KEE καθὼς with ka-THOSE ὁ hands; oh προφήτης as proh-FAY-tase λέγει saith LAY-gee -
Ὁ Heaven oh οὐρανός is oo-ra-NOSE μοι my moo θρόνος throne, THROH-nose ἡ ay δὲ and thay γῆ earth gay ὑποπόδιον is yoo-poh-POH-thee-one τῶν my tone ποδῶν poh-THONE μου· footstool: moo ποῖον POO-one οἶκον what OO-kone οἰκοδομήσετέ house oo-koh-thoh-MAY-say-TAY μοι will moo λέγει ye LAY-gee κύριος build KYOO-ree-ose ἢ me? ay τίς saith tees τόπος the TOH-pose τῆς Lord: tase καταπαύσεώς or ka-ta-PAF-say-OSE μου what moo -
οὐχὶ not oo-HEE ἡ my ay χείρ heer μου hand moo ἐποίησεν made ay-POO-ay-sane ταῦτα all TAF-ta πάντα these PAHN-ta -
Σκληροτράχηλοι stiffnecked sklay-roh-TRA-hay-loo καὶ and kay ἀπερίτμητοι uncircumcised ah-pay-REE-tmay-too τῇ in tay καρδίᾳ kahr-THEE-ah καὶ heart kay τοῖς and toos ὠσίν oh-SEEN ὑμεῖς ears, yoo-MEES ἀεὶ ye ah-EE τῷ do toh πνεύματι always PNAVE-ma-tee τῷ resist toh ἁγίῳ the a-GEE-oh ἀντιπίπτετε Holy an-tee-PEE-ptay-tay ὡς ose οἱ Ghost: oo πατέρες as pa-TAY-rase ὑμῶν your yoo-MONE καὶ fathers kay ὑμεῖς yoo-MEES -
τίνα of TEE-na τῶν the tone προφητῶν prophets proh-fay-TONE οὐκ have ook ἐδίωξαν not ay-THEE-oh-ksahn οἱ your oo πατέρες fathers pa-TAY-rase ὑμῶν persecuted? yoo-MONE καὶ and kay ἀπέκτειναν they ah-PAKE-tee-nahn τοὺς have toos προκαταγγείλαντας slain proh-ka-tahng-GEE-lahn-tahs περὶ them pay-REE τῆς which tase ἐλεύσεως shewed ay-LAYF-say-ose τοῦ before too δικαίου of thee-KAY-oo οὗ the oo νῦν coming nyoon ὑμεῖς of yoo-MEES προδόται the proh-THOH-tay καὶ Just kay φονεῖς One; foh-NEES γεγένησθε· of gay-GAY-nay-sthay -
οἵτινες have OO-tee-nase ἐλάβετε received ay-LA-vay-tay τὸν the tone νόμον law NOH-mone εἰς by ees διαταγὰς the thee-ah-ta-GAHS ἀγγέλων disposition ang-GAY-lone καὶ of kay οὐκ angels, ook ἐφυλάξατε and ay-fyoo-LA-ksa-tay -
Ἀκούοντες they ah-KOO-one-tase δὲ heard thay ταῦτα these TAF-ta διεπρίοντο things, thee-ay-PREE-one-toh ταῖς they tase καρδίαις were kahr-THEE-ase αὐτῶν cut af-TONE καὶ to kay ἔβρυχον the A-vryoo-hone τοὺς heart, toos ὀδόντας oh-THONE-tahs ἐπ' and ape αὐτόν they af-TONE -
ὑπάρχων he, yoo-PAHR-hone δὲ being thay πλήρης full PLAY-rase πνεύματος of PNAVE-ma-tose ἁγίου the a-GEE-oo ἀτενίσας Holy ah-tay-NEE-sahs εἰς Ghost, ees τὸν looked tone οὐρανὸν up oo-ra-NONE εἶδεν stedfastly EE-thane δόξαν into THOH-ksahn θεοῦ thay-OO καὶ heaven, kay Ἰησοῦν and ee-ay-SOON ἑστῶτα saw ay-STOH-ta ἐκ the ake δεξιῶν glory thay-ksee-ONE τοῦ of too θεοῦ God, thay-OO -
καὶ said, kay εἶπεν Behold, EE-pane Ἰδού, I ee-THOO θεωρῶ see thay-oh-ROH τοὺς the toos οὐρανοὺς heavens oo-ra-NOOS ἀνεῳγμένους opened, ah-nay-oge-MAY-noos καὶ and kay τὸν the tone υἱὸν Son yoo-ONE τοῦ of too ἀνθρώπου an-THROH-poo ἐκ man ake δεξιῶν standing thay-ksee-ONE ἑστῶτα on ay-STOH-ta τοῦ the too θεοῦ right thay-OO -
κράξαντες they KRA-ksahn-tase δὲ cried thay φωνῇ out foh-NAY μεγάλῃ with may-GA-lay συνέσχον a syoon-A-skone τὰ loud ta ὦτα voice, OH-ta αὐτῶν and af-TONE καὶ stopped kay ὥρμησαν their ORE-may-sahn ὁμοθυμαδὸν oh-moh-thyoo-ma-THONE ἐπ' ears, ape αὐτόν and af-TONE -
καὶ cast kay ἐκβαλόντες him ake-va-LONE-tase ἔξω out AYKS-oh τῆς of tase πόλεως the POH-lay-ose ἐλιθοβόλουν city, ay-lee-thoh-VOH-loon καὶ and kay οἱ stoned oo μάρτυρες him: MAHR-tyoo-rase ἀπέθεντο and ah-PAY-thane-toh τὰ the ta ἱμάτια witnesses ee-MA-tee-ah αὐτῶν laid af-TONE παρὰ down pa-RA τοὺς their toos πόδας POH-thahs νεανίου clothes nay-ah-NEE-oo καλουμένου at ka-loo-MAY-noo Σαύλου a SA-loo -
καὶ they kay ἐλιθοβόλουν stoned ay-lee-thoh-VOH-loon τὸν tone Στέφανον Stephen, STAY-fa-none ἐπικαλούμενον calling ay-pee-ka-LOO-may-none καὶ upon kay λέγοντα God, LAY-gone-ta Κύριε and KYOO-ree-ay Ἰησοῦ saying, ee-ay-SOO δέξαι Lord THAY-ksay τὸ Jesus, toh πνεῦμά receive PNAVE-MA μου my moo -
θεὶς he thees δὲ kneeled thay τὰ ta γόνατα GOH-na-ta ἔκραξεν down, A-kra-ksane φωνῇ and foh-NAY μεγάλῃ cried may-GA-lay Κύριε with KYOO-ree-ay μὴ a may στήσῃς loud STAY-sase αὐτοῖς voice, af-TOOS τὴν Lord, tane ἁμαρτίαν lay a-mahr-TEE-an ταύτην not TAF-tane καὶ this kay τοῦτο TOO-toh εἰπὼν sin ee-PONE ἐκοιμήθη to ay-koo-MAY-thay
Acts 7 interlinear in Kannada
Interlinear verses Acts 7