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Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῷ pass, toh τὸν that, tone Ἀπολλῶ ah-pole-LOH εἶναι while EE-nay ἐν ane Κορίνθῳ Apollos koh-REEN-thoh Παῦλον was PA-lone διελθόντα at thee-ale-THONE-ta τὰ Corinth, ta ἀνωτερικὰ Paul ah-noh-tay-ree-KA μέρη having MAY-ray ἐλθεῖν passed ale-THEEN εἰς through ees Ἔφεσον the A-fay-sone καὶ upper kay εὑρών coasts ave-RONE τινας came tee-nahs μαθητάς to ma-thay-TAHS -
εἶπέν said EE-PANE πρὸς unto prose αὐτούς them, af-TOOS Εἰ Have ee πνεῦμα ye PNAVE-ma ἅγιον received A-gee-one ἐλάβετε the ay-LA-vay-tay πιστεύσαντες Holy pee-STAYF-sahn-tase οἱ Ghost oo δὲ since thay εῖπον ye EE-pone πρὸς believed? prose αὐτόν And af-TONE Ἀλλ they al οὐδὲ said oo-THAY εἰ unto ee πνεῦμα him, PNAVE-ma ἅγιον We A-gee-one ἔστιν have A-steen ἠκούσαμεν ay-KOO-sa-mane -
εἶπέν he EE-PANE τε said tay πρὸς unto prose αὐτοὺς, them, af-TOOS Εἰς Unto ees τί what tee οὖν then oon ἐβαπτίσθητε were ay-va-PTEE-sthay-tay οἱ ye oo δὲ baptized? thay εἶπον, And EE-pone Εἰς they ees τὸ said, toh Ἰωάννου Unto ee-oh-AN-noo βάπτισμα VA-ptee-sma -
εἶπεν said EE-pane δὲ Paul, thay Παῦλος John PA-lose Ἰωάννης verily ee-oh-AN-nase μὲν baptized mane ἐβάπτισεν with ay-VA-ptee-sane βάπτισμα the VA-ptee-sma μετανοίας baptism may-ta-NOO-as τῷ of toh λαῷ repentance, la-OH λέγων saying LAY-gone εἰς unto ees τὸν the tone ἐρχόμενον people, are-HOH-may-none μετ' that mate αὐτὸν they af-TONE ἵνα should EE-na πιστεύσωσιν believe pee-STAYF-soh-seen τοῦτ' on toot ἔστιν him A-steen εἰς which ees τὸν should tone Χριστὸν come hree-STONE Ἰησοῦν after ee-ay-SOON -
ἀκούσαντες they ah-KOO-sahn-tase δὲ heard thay ἐβαπτίσθησαν this, ay-va-PTEE-sthay-sahn εἰς they ees τὸ were toh ὄνομα baptized OH-noh-ma τοῦ in too κυρίου the kyoo-REE-oo Ἰησοῦ name ee-ay-SOO -
καὶ when kay ἐπιθέντος ay-pee-THANE-tose αὐτοῖς Paul af-TOOS τοῦ had too Παύλου laid PA-loo τὰς his tahs χεῖρας HEE-rahs ἦλθεν hands ALE-thane τὸ upon toh πνεῦμα them, PNAVE-ma τὸ the toh ἅγιον Holy A-gee-one ἐπ' Ghost ape αὐτούς af-TOOS ἐλάλουν ay-LA-loon τε came tay γλώσσαις on GLOSE-sase καὶ them; kay προεφήτευον and proh-ay-FAY-tave-one -
ἦσαν all A-sahn δὲ the thay οἱ men oo πάντες were PAHN-tase ἄνδρες about AN-thrase ὡσεὶ twelve. oh-SEE δεκαδύο thay-ka-THYOO-oh -
Εἰσελθὼν he ees-ale-THONE δὲ went thay εἰς into ees τὴν the tane συναγωγὴν synagogue, syoon-ah-goh-GANE ἐπαῤῥησιάζετο and ay-pahr-ray-see-AH-zay-toh ἐπὶ spake ay-PEE μῆνας boldly MAY-nahs τρεῖς for trees διαλεγόμενος the thee-ah-lay-GOH-may-nose καὶ space kay πείθων of PEE-thone τὰ three ta περὶ months, pay-REE τῆς disputing tase βασιλείας and va-see-LEE-as τοῦ persuading too θεοῦ the thay-OO -
ὡς when ose δέ divers thay τινες were tee-nase ἐσκληρύνοντο hardened, ay-sklay-RYOO-none-toh καὶ and kay ἠπείθουν believed ay-PEE-thoon κακολογοῦντες not, ka-koh-loh-GOON-tase τὴν but tane ὁδὸν spake oh-THONE ἐνώπιον evil ane-OH-pee-one τοῦ of too πλήθους PLAY-thoos ἀποστὰς that ah-poh-STAHS ἀπ' way ap αὐτῶν before af-TONE ἀφώρισεν the ah-FOH-ree-sane τοὺς multitude, toos μαθητάς he ma-thay-TAHS καθ' departed kahth ἡμέραν from ay-MAY-rahn διαλεγόμενος them, thee-ah-lay-GOH-may-nose ἐν and ane τῇ separated tay σχολῇ the skoh-LAY Τυράννου disciples, tyoo-RAHN-noo τινός disputing tee-NOSE -
τοῦτο this TOO-toh δὲ continued thay ἐγένετο by ay-GAY-nay-toh ἐπὶ the ay-PEE ἔτη space A-tay δύο of THYOO-oh ὥστε two OH-stay πάντας years; PAHN-tahs τοὺς so toos κατοικοῦντας that ka-too-KOON-tahs τὴν all tane Ἀσίαν they ah-SEE-an ἀκοῦσαι which ah-KOO-say τὸν dwelt tone λόγον in LOH-gone τοῦ too κυρίου Asia kyoo-REE-oo Ἰησοῦ, heard ee-ay-SOO Ἰουδαίους the ee-oo-THAY-oos τε word tay καὶ of kay Ἕλληνας the ALE-lane-as -
Δυνάμεις God thyoo-NA-mees τε wrought tay οὐ oo τὰς special tahs τυχούσας tyoo-HOO-sahs ἐποίει miracles ay-POO-ee ὁ by oh θεὸς the thay-OSE διὰ hands thee-AH τῶν of tone χειρῶν Paul: hee-RONE Παύλου PA-loo -
ὥστε that OH-stay καὶ kay ἐπὶ from ay-PEE τοὺς his toos ἀσθενοῦντας ah-sthay-NOON-tahs ἐπιφέρεσθαι body ay-pee-FAY-ray-sthay ἀπὸ were ah-POH τοῦ brought too χρωτὸς unto hroh-TOSE αὐτοῦ the af-TOO σουδάρια sick soo-THA-ree-ah ἢ handkerchiefs ay σιμικίνθια or see-mee-KEEN-thee-ah καὶ aprons, kay ἀπαλλάσσεσθαι and ah-pahl-LAHS-say-sthay ἀπ' the ap αὐτῶν diseases af-TONE τὰς departed tahs νόσους from NOH-soos τά them, ta τε tay πνεύματα and PNAVE-ma-ta τὰ the ta πονηρὰ evil poh-nay-RA ἐξέρχεσθαι spirits ayks-ARE-hay-sthay ἀπ' went ap αὐτῶν out af-TONE -
ἐπεχείρησαν certain ape-ay-HEE-ray-sahn δέ of thay τινες the tee-nase ἀπὸ vagabond ah-POH τῶν Jews, tone περιερχομένων exorcists, pay-ree-are-hoh-MAY-none Ἰουδαίων took ee-oo-THAY-one ἐξορκιστῶν upon ayks-ore-kee-STONE ὀνομάζειν them oh-noh-MA-zeen ἐπὶ to ay-PEE τοὺς call toos ἔχοντας over A-hone-tahs τὰ them ta πνεύματα which PNAVE-ma-ta τὰ had ta πονηρὰ poh-nay-RA τὸ evil toh ὄνομα spirits OH-noh-ma τοῦ the too κυρίου name kyoo-REE-oo Ἰησοῦ of ee-ay-SOO λέγοντες the LAY-gone-tase Ὁρκίζομεν Lord ore-KEE-zoh-mane ὑμᾶς Jesus, yoo-MAHS τὸν saying, tone Ἰησοῦν We ee-ay-SOON ὃν adjure one ὁ you oh Παῦλος by PA-lose κηρύσσει kay-RYOOS-see -
ἦσαν there A-sahn δέ were thay τινές seven tee-NASE υἱοὶ yoo-OO Σκευᾶ sons skave-AH Ἰουδαίου of ee-oo-THAY-oo ἀρχιερέως one ar-hee-ay-RAY-ose ἑπτὰ Sceva, ay-PTA οἱ a oo τοῦτο Jew, TOO-toh ποιοῦντες and poo-OON-tase -
ἀποκριθὲν the ah-poh-kree-THANE δὲ evil thay τὸ spirit toh πνεῦμα PNAVE-ma τὸ toh πονηρὸν answered poh-nay-RONE εἶπεν and EE-pane Τὸν said, tone Ἰησοῦν ee-ay-SOON γινώσκω Jesus gee-NOH-skoh καὶ I kay τὸν know, tone Παῦλον and PA-lone ἐπίσταμαι ay-PEE-sta-may ὑμεῖς Paul yoo-MEES δὲ I thay τίνες know; TEE-nase ἐστέ but ay-STAY -
καὶ the kay ἐφαλλόμενος man ay-fahl-LOH-may-nose ἐπ' in ape αὐτοὺς whom af-TOOS ὁ the oh ἄνθρωπος evil AN-throh-pose ἐν spirit ane ᾧ was oh ἦν leaped ane τὸ on toh πνεῦμα them, PNAVE-ma τὸ and toh πονηρὸν overcame poh-nay-RONE καὶ them, kay κατακυριεύσας and ka-ta-kyoo-ree-AFE-sahs αὐτῶν prevailed af-TONE ἴσχυσεν against EE-skyoo-sane κατ' them, kaht αὐτῶν, so af-TONE ὥστε that OH-stay γυμνοὺς they gyoom-NOOS καὶ fled kay τετραυματισμένους out tay-tra-ma-tee-SMAY-noos ἐκφυγεῖν of ake-fyoo-GEEN ἐκ that ake τοῦ house too οἴκου naked OO-koo ἐκείνου and ake-EE-noo -
τοῦτο this TOO-toh δὲ was thay ἐγένετο known ay-GAY-nay-toh γνωστὸν to gnoh-STONE πᾶσιν all PA-seen Ἰουδαίοις the ee-oo-THAY-oos τε Jews tay καὶ and kay Ἕλλησιν Greeks ALE-lay-seen τοῖς also toos κατοικοῦσιν ka-too-KOO-seen τὴν dwelling tane Ἔφεσον at A-fay-sone καὶ kay ἐπέπεσεν Ephesus; ape-A-pay-sane φόβος and FOH-vose ἐπὶ fear ay-PEE πάντας fell PAHN-tahs αὐτούς on af-TOOS καὶ them kay ἐμεγαλύνετο all, ay-may-ga-LYOO-nay-toh τὸ and toh ὄνομα the OH-noh-ma τοῦ name too κυρίου of kyoo-REE-oo Ἰησοῦ the ee-ay-SOO -
πολλοί many pole-LOO τε that tay τῶν believed tone πεπιστευκότων came, pay-pee-stayf-KOH-tone ἤρχοντο and ARE-hone-toh ἐξομολογούμενοι confessed, ayks-oh-moh-loh-GOO-may-noo καὶ and kay ἀναγγέλλοντες shewed ah-nahng-GALE-lone-tase τὰς their tahs πράξεις PRA-ksees αὐτῶν deeds. af-TONE -
ἱκανοὶ Many ee-ka-NOO δὲ of thay τῶν them tone τὰ also ta περίεργα which pay-REE-are-ga πραξάντων used pra-KSAHN-tone συνενέγκαντες syoon-ay-NAYNG-kahn-tase τὰς curious tahs βίβλους arts VEE-vloos κατέκαιον brought ka-TAY-kay-one ἐνώπιον their ane-OH-pee-one πάντων· books PAHN-tone καὶ together, kay συνεψήφισαν and syoon-ay-PSAY-fee-sahn τὰς burned tahs τιμὰς them tee-MAHS αὐτῶν before af-TONE καὶ all kay εὗρον men: AVE-rone ἀργυρίου and ar-gyoo-REE-oo μυριάδας they myoo-ree-AH-thahs πέντε counted PANE-tay -
Οὕτως mightily OO-tose κατὰ ka-TA κράτος grew KRA-tose ὁ the oh λόγος word LOH-gose τοῦ of too κυρίου kyoo-REE-oo ηὔξανεν God EEF-ksa-nane καὶ and kay ἴσχυεν prevailed. EE-skyoo-ane -
Ὡς After ose δὲ these thay ἐπληρώθη things ay-play-ROH-thay ταῦτα were TAF-ta ἔθετο ended, A-thay-toh ὁ oh Παῦλος Paul PA-lose ἐν purposed ane τῷ in toh πνεύματι the PNAVE-ma-tee διελθὼν spirit, thee-ale-THONE τὴν when tane Μακεδονίαν he ma-kay-thoh-NEE-an καὶ had kay Ἀχαΐαν passed ah-ha-EE-an πορεύεσθαι through poh-RAVE-ay-sthay εἰς Macedonia ees Ἱερουσάλημ, and ee-ay-roo-SA-lame εἰπὼν Achaia, ee-PONE ὅτι to OH-tee Μετὰ go may-TA τὸ to toh γενέσθαι Jerusalem, gay-NAY-sthay με saying, may ἐκεῖ ake-EE δεῖ After thee με I may καὶ kay Ῥώμην have ROH-mane ἰδεῖν been ee-THEEN -
ἀποστείλας he ah-poh-STEE-lahs δὲ sent thay εἰς into ees τὴν tane Μακεδονίαν Macedonia ma-kay-thoh-NEE-an δύο two THYOO-oh τῶν of tone διακονούντων them thee-ah-koh-NOON-tone αὐτῷ that af-TOH Τιμόθεον ministered tee-MOH-thay-one καὶ unto kay Ἔραστον him, A-ra-stone αὐτὸς Timotheus af-TOSE ἐπέσχεν and ape-A-skane χρόνον Erastus; HROH-none εἰς but ees τὴν he tane Ἀσίαν himself ah-SEE-an -
Ἐγένετο the ay-GAY-nay-toh δὲ same thay κατὰ ka-TA τὸν tone καιρὸν time kay-RONE ἐκεῖνον there ake-EE-none τάραχος arose TA-ra-hose οὐκ no ook ὀλίγος small oh-LEE-gose περὶ stir pay-REE τῆς about tase ὁδοῦ that oh-THOO -
Δημήτριος a thay-MAY-tree-ose γάρ certain gahr τις man tees ὀνόματι named oh-NOH-ma-tee ἀργυροκόπος Demetrius, ar-gyoo-roh-KOH-pose ποιῶν a poo-ONE ναοὺς silversmith, na-OOS ἀργυροῦς which ar-gyoo-ROOS Ἀρτέμιδος made ar-TAY-mee-those παρείχετο silver pa-REE-hay-toh τοῖς shrines toos τεχνίταις for tay-HNEE-tase ἐργασίαν Diana, are-ga-SEE-an οὐκ brought ook ὀλίγην no oh-LEE-gane -
οὓς he oos συναθροίσας called syoon-ah-THROO-sahs καὶ together kay τοὺς with toos περὶ the pay-REE τὰ workmen ta τοιαῦτα of too-AF-ta ἐργάτας are-GA-tahs εἶπεν like EE-pane Ἄνδρες occupation, AN-thrase ἐπίστασθε and ay-PEE-sta-sthay ὅτι said, OH-tee ἐκ Sirs, ake ταύτης ye TAF-tase τῆς know tase ἐργασίας that are-ga-SEE-as ἡ by ay εὐπορία this afe-poh-REE-ah ἡμῶν ay-MONE ἐστιν craft ay-steen -
καὶ ye kay θεωρεῖτε see thay-oh-REE-tay καὶ and kay ἀκούετε hear, ah-KOO-ay-tay ὅτι that OH-tee οὐ not oo μόνον alone MOH-none Ἐφέσου at ay-FAY-soo ἀλλὰ Ephesus, al-LA σχεδὸν but skay-THONE πάσης almost PA-sase τῆς throughout tase Ἀσίας all ah-SEE-as ὁ oh Παῦλος Asia, PA-lose οὗτος this OO-tose πείσας PEE-sahs μετέστησεν Paul may-TAY-stay-sane ἱκανὸν hath ee-ka-NONE ὄχλον persuaded OH-hlone λέγων and LAY-gone ὅτι turned OH-tee οὐκ away ook εἰσὶν much ees-EEN θεοὶ people, thay-OO οἱ saying oo διὰ that thee-AH χειρῶν they hee-RONE γινόμενοι be gee-NOH-may-noo -
οὐ that oo μόνον not MOH-none δὲ only thay τοῦτο this TOO-toh κινδυνεύει our keen-thyoo-NAVE-ee ἡμῖν craft ay-MEEN τὸ is toh μέρος in MAY-rose εἰς danger ees ἀπελεγμὸν to ah-pay-lage-MONE ἐλθεῖν be ale-THEEN ἀλλὰ set al-LA καὶ at kay τὸ toh τῆς nought; tase μεγάλης but may-GA-lase θεᾶς also thay-AS Ἀρτέμιδος that ar-TAY-mee-those ἱερὸν the ee-ay-RONE εἰς temple ees οὐδὲν of oo-THANE λογισθῆναι the loh-gee-STHAY-nay μέλλειν great MALE-leen δὲ goddess thay καὶ Diana kay καθαιρεῖσθαι should ka-thay-REE-sthay τήν tane μεγαλειότητα be may-ga-lee-OH-tay-ta αὐτῆς af-TASE ἣν despised, ane ὅλη OH-lay ἡ and ay Ἀσία her ah-SEE-ah καὶ magnificence kay ἡ should ay οἰκουμένη be oo-koo-MAY-nay σέβεται destroyed, SAY-vay-tay -
Ἀκούσαντες when ah-KOO-sahn-tase δὲ they thay καὶ heard kay γενόμενοι these gay-NOH-may-noo πλήρεις sayings, PLAY-rees θυμοῦ they thyoo-MOO ἔκραζον were A-kra-zone λέγοντες full LAY-gone-tase Μεγάλη of may-GA-lay ἡ wrath, ay Ἄρτεμις and AR-tay-mees Ἐφεσίων cried ay-fay-SEE-one -
καὶ the kay ἐπλήσθη whole ay-PLAY-sthay ἡ city ay πόλις was POH-lees ὅλη filled OH-lay συγχύσεως with syoong-HYOO-say-ose ὥρμησάν confusion: ORE-may-SAHN τε and tay ὁμοθυμαδὸν having oh-moh-thyoo-ma-THONE εἰς caught ees τὸ Gaius toh θέατρον and THAY-ah-trone συναρπάσαντες Aristarchus, syoon-ar-PA-sahn-tase Γάϊον men GA-ee-one καὶ of kay Ἀρίσταρχον Macedonia, ah-REE-stahr-hone Μακεδόνας ma-kay-THOH-nahs συνεκδήμους Paul's syoon-ake-THAY-moos τοῦ companions too Παύλου in PA-loo -
τοῦ And too δὲ when thay Παύλου Paul PA-loo βουλομένου would voo-loh-MAY-noo εἰσελθεῖν have ees-ale-THEEN εἰς entered ees τὸν in tone δῆμον unto THAY-mone οὐκ the ook εἴων people, EE-one αὐτὸν the af-TONE οἱ disciples oo μαθηταί· suffered ma-thay-TAY -
τινὲς certain tee-NASE δὲ of thay καὶ the kay τῶν chief tone Ἀσιαρχῶν of ah-see-ar-HONE ὄντες Asia, ONE-tase αὐτῷ which af-TOH φίλοι were FEEL-oo πέμψαντες his PAME-psahn-tase πρὸς friends, prose αὐτὸν sent af-TONE παρεκάλουν unto pa-ray-KA-loon μὴ him, may δοῦναι desiring THOO-nay ἑαυτὸν him ay-af-TONE εἰς that ees τὸ he toh θέατρον would THAY-ah-trone -
ἄλλοι therefore AL-loo μὲν cried mane οὖν one oon ἄλλο thing, AL-loh τι tee ἔκραζον· and A-kra-zone ἦν some ane γὰρ another: gahr ἡ for ay ἐκκλησία the ake-klay-SEE-ah συγκεχυμένη assembly syoong-kay-hyoo-MAY-nay καὶ was kay οἱ confused; oo πλείους and PLEE-oos οὐκ the ook ᾔδεισαν more A-thee-sahn τίνος part TEE-nose ἕνεκεν knew ANE-ay-kane συνεληλύθεισαν not syoon-ay-lay-LYOO-thee-sahn -
ἐκ they ake δὲ drew thay τοῦ Alexander too ὄχλου out OH-hloo προεβίβασαν of proh-ay-VEE-va-sahn Ἀλέξανδρον the ah-LAY-ksahn-throne προβαλόντων multitude, proh-va-LONE-tone αὐτὸν the af-TONE τῶν Jews tone Ἰουδαίων· putting ee-oo-THAY-one ὁ him oh δὲ forward. thay Ἀλέξανδρος ah-LAY-ksahn-throse κατασείσας And ka-ta-SEE-sahs τὴν Alexander tane χεῖρα beckoned HEE-ra ἤθελεν with A-thay-lane ἀπολογεῖσθαι the ah-poh-loh-GEE-sthay τῷ hand, toh δήμῳ and THAY-moh -
ἐπιγνόντων when ay-pee-GNONE-tone δὲ they thay ὅτι knew OH-tee Ἰουδαῖός that ee-oo-THAY-OSE ἐστιν he ay-steen φωνὴ was foh-NAY ἐγένετο a ay-GAY-nay-toh μία Jew, MEE-ah ἐκ ake πάντων all PAHN-tone ὡς with ose ἐπὶ one ay-PEE ὥρας voice OH-rahs δύο THYOO-oh κραζόντων about kra-ZONE-tone Μεγάλη the may-GA-lay ἡ space ay Ἄρτεμις of AR-tay-mees Ἐφεσίων ay-fay-SEE-one -
καταστείλας when ka-ta-STEE-lahs δὲ the thay ὁ townclerk oh γραμματεὺς had grahm-ma-TAYFS τὸν appeased tone ὄχλον the OH-hlone φησίν people, fay-SEEN Ἄνδρες he AN-thrase Ἐφέσιοι said, ay-FAY-see-oo τίς Ye tees γάρ men gahr ἐστιν of ay-steen ἄνθρωπος Ephesus, AN-throh-pose ὃς ose οὐ what oo γινώσκει man gee-NOH-skee τὴν is tane Ἐφεσίων there ay-fay-SEE-one πόλιν that POH-leen νεωκόρον knoweth nay-oh-KOH-rone οὖσαν not OO-sahn τῆς how tase μεγάλης that may-GA-lase θεᾶς the thay-AS Ἀρτέμιδος city ar-TAY-mee-those καὶ of kay τοῦ the too διοπετοῦς Ephesians thee-oh-pay-TOOS -
ἀναντιῤῥήτων then ah-nahn-teer-RAY-tone οὖν that oon ὄντων these ONE-tone τούτων things TOO-tone δέον cannot THAY-one ἐστὶν be ay-STEEN ὑμᾶς spoken yoo-MAHS κατεσταλμένους against, ka-tay-stahl-MAY-noos ὑπάρχειν yoo-PAHR-heen καὶ ye kay μηδὲν ought may-THANE προπετὲς to proh-pay-TASE πράττειν be PRAHT-teen -
ἠγάγετε ye ay-GA-gay-tay γὰρ have gahr τοὺς brought toos ἄνδρας hither AN-thrahs τούτους these TOO-toos οὔτε OO-tay ἱεροσύλους men, ee-ay-rose-YOO-loos οὔτε which OO-tay βλασφημοῦντας are vla-sfay-MOON-tahs τὴν neither tane θεὰν robbers thay-AN ὑμῶν of yoo-MONE -
εἰ Wherefore ee μὲν if mane οὖν Demetrius, oon Δημήτριος and thay-MAY-tree-ose καὶ the kay οἱ craftsmen oo σὺν which syoon αὐτῷ are af-TOH τεχνῖται with tay-HNEE-tay πρός him, prose τινα have tee-na λόγον a LOH-gone ἔχουσιν matter A-hoo-seen ἀγοραῖοι against ah-goh-RAY-oo ἄγονται any AH-gone-tay καὶ man, kay ἀνθύπατοί the an-THYOO-pa-TOO εἰσιν law ees-een ἐγκαλείτωσαν is ayng-ka-LEE-toh-sahn ἀλλήλοις open, al-LAY-loos -
εἰ if ee δέ ye thay τι inquire tee πὲρι any PAY-ree ἑτέρων thing ay-TAY-rone ἐπιζητεῖτε concerning ay-pee-zay-TEE-tay ἐν other ane τῇ matters, tay ἐννόμῳ it ane-NOH-moh ἐκκλησίᾳ shall ake-klay-SEE-ah ἐπιλυθήσεται be ay-pee-lyoo-THAY-say-tay -
καὶ For kay γὰρ we gahr κινδυνεύομεν are keen-thyoo-NAVE-oh-mane ἐγκαλεῖσθαι in ayng-ka-LEE-sthay στάσεως danger STA-say-ose περὶ to pay-REE τῆς be tase σήμερον called SAY-may-rone μηδενὸς in may-thay-NOSE αἰτίου question ay-TEE-oo ὑπάρχοντος for yoo-PAHR-hone-tose περὶ this pay-REE οὗ oo δυνησόμεθα day's thyoo-nay-SOH-may-tha ἀποδοῦναι uproar, ah-poh-THOO-nay λόγον there LOH-gone τῆς being tase συστροφῆς no syoo-stroh-FASE ταύτης cause TAF-tase
Acts 19 interlinear in Kannada
Interlinear verses Acts 19