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εἶχέν verily EE-HANE μὲν the mane οὖν first oon καὶ covenant kay ἡ had ay πρώτη also PROH-tay σκηνή ordinances skay-NAY δικαιώματα of thee-kay-OH-ma-ta λατρείας divine la-TREE-as τό service, toh τε and tay ἅγιον a A-gee-one κοσμικόν worldly koh-smee-KONE -
σκηνὴ there skay-NAY γὰρ was gahr κατεσκευάσθη a ka-tay-skave-AH-sthay ἡ tabernacle ay πρώτη made; PROH-tay ἐν the ane ᾗ first, ay ἥ wherein ay τε tay λυχνία was lyoo-HNEE-ah καὶ the kay ἡ candlestick, ay τράπεζα and TRA-pay-za καὶ the kay ἡ table, ay πρόθεσις and PROH-thay-sees τῶν the tone ἄρτων shewbread; AR-tone ἥτις AY-tees λέγεται which LAY-gay-tay Ἅγια· is A-gee-ah -
μετὰ after may-TA δὲ the thay τὸ second toh δεύτερον veil, THAYF-tay-rone καταπέτασμα the ka-ta-PAY-ta-sma σκηνὴ tabernacle skay-NAY ἡ which ay λεγομένη is lay-goh-MAY-nay Ἅγια called A-gee-ah Ἁγίων the a-GEE-one -
χρυσοῦν had hryoo-SOON ἔχουσα the A-hoo-sa θυμιατήριον golden thyoo-mee-ah-TAY-ree-one καὶ censer, kay τὴν and tane κιβωτὸν the kee-voh-TONE τῆς ark tase διαθήκης of thee-ah-THAY-kase περικεκαλυμμένην the pay-ree-kay-ka-lyoom-MAY-nane πάντοθεν covenant PAHN-toh-thane χρυσίῳ overlaid hryoo-SEE-oh ἐν round ane ᾗ about ay στάμνος with STAHM-nose χρυσῆ gold, hryoo-SAY ἔχουσα wherein A-hoo-sa τὸ toh μάννα was MAHN-na καὶ the kay ἡ golden ay ῥάβδος pot RAHV-those Ἀαρὼν that ah-ah-RONE ἡ had ay βλαστήσασα vla-STAY-sa-sa καὶ manna, kay αἱ and ay πλάκες Aaron's PLA-kase τῆς rod tase διαθήκης thee-ah-THAY-kase -
ὑπεράνω over yoo-pare-AH-noh δὲ it thay αὐτῆς the af-TASE χερουβιμ cherubims hay-roo-veem δόξης of THOH-ksase κατασκιάζοντα glory ka-ta-skee-AH-zone-ta τὸ shadowing toh ἱλαστήριον· the ee-la-STAY-ree-one περὶ mercyseat; pay-REE ὧν one οὐκ of ook ἔστιν which A-steen νῦν we nyoon λέγειν cannot LAY-geen κατὰ ka-TA μέρος now MAY-rose -
Τούτων when TOO-tone δὲ these thay οὕτως things OO-tose κατεσκευασμένων were ka-tay-skave-ah-SMAY-none εἰς thus ees μὲν ordained, mane τὴν the tane πρώτην priests PROH-tane σκηνὴν went skay-NANE διαπαντός always thee-ah-pahn-TOSE εἰσίασιν into ees-EE-ah-seen οἱ oo ἱερεῖς the ee-ay-REES τὰς first tahs λατρείας tabernacle, la-TREE-as ἐπιτελοῦντες accomplishing ay-pee-tay-LOON-tase -
εἰς into ees δὲ the thay τὴν second tane δευτέραν went thayf-TAY-rahn ἅπαξ the A-pahks τοῦ high too ἐνιαυτοῦ priest ane-ee-af-TOO μόνος alone MOH-nose ὁ once oh ἀρχιερεύς every ar-hee-ay-RAYFS οὐ oo χωρὶς year, hoh-REES αἵματος not AY-ma-tose ὃ without oh προσφέρει blood, prose-FAY-ree ὑπὲρ which yoo-PARE ἑαυτοῦ he ay-af-TOO καὶ offered kay τῶν for tone τοῦ himself, too λαοῦ and la-OO ἀγνοημάτων for ah-gnoh-ay-MA-tone -
τοῦτο Holy TOO-toh δηλοῦντος thay-LOON-tose τοῦ Ghost too πνεύματος this PNAVE-ma-tose τοῦ signifying, too ἁγίου that a-GEE-oo μήπω the MAY-poh πεφανερῶσθαι way pay-fa-nay-ROH-sthay τὴν into tane τῶν the tone ἁγίων holiest a-GEE-one ὁδὸν of oh-THONE ἔτι all A-tee τῆς was tase πρώτης not PROH-tase σκηνῆς yet skay-NASE ἐχούσης made ay-HOO-sase στάσιν manifest, STA-seen -
ἥτις was AY-tees παραβολὴ a pa-ra-voh-LAY εἰς figure ees τὸν for tone καιρὸν the kay-RONE τὸν time tone ἐνεστηκότα then ane-ay-stay-KOH-ta καθ' kahth ὃν present, one δῶρά in THOH-RA τε which tay καὶ were kay θυσίαι offered thyoo-SEE-ay προσφέρονται both prose-FAY-rone-tay μὴ gifts may δυνάμεναι and thyoo-NA-may-nay κατὰ sacrifices, ka-TA συνείδησιν that syoon-EE-thay-seen τελειῶσαι could tay-lee-OH-say τὸν not tone λατρεύοντα make la-TRAVE-one-ta -
μόνον stood MOH-none ἐπὶ only ay-PEE βρώμασιν in VROH-ma-seen καὶ meats kay πόμασιν and POH-ma-seen καὶ drinks, kay διαφόροις and thee-ah-FOH-roos βαπτισμοῖς divers va-ptee-SMOOS καὶ washings, kay δικαιώμασιν and thee-kay-OH-ma-seen σαρκὸς carnal sahr-KOSE μέχρι ordinances, MAY-hree καιροῦ imposed kay-ROO διορθώσεως on thee-ore-THOH-say-ose ἐπικείμενα them ay-pee-KEE-may-na -
Χριστὸς Christ hree-STOSE δὲ being thay παραγενόμενος come pa-ra-gay-NOH-may-nose ἀρχιερεὺς an ar-hee-ay-RAYFS τῶν high tone μελλόντων priest male-LONE-tone ἀγαθῶν of ah-ga-THONE διὰ good thee-AH τῆς things tase μείζονος MEE-zoh-nose καὶ to kay τελειοτέρας come, tay-lee-oh-TAY-rahs σκηνῆς by skay-NASE οὐ a oo χειροποιήτου hee-roh-poo-A-too τοῦτ' greater toot ἔστιν, and A-steen οὐ more oo ταύτης perfect TAF-tase τῆς tabernacle, tase κτίσεως not k-TEE-say-ose -
οὐδὲ by oo-THAY δι' the thee αἵματος blood AY-ma-tose τράγων of TRA-gone καὶ goats kay μόσχων and MOH-skone διὰ calves, thee-AH δὲ but thay τοῦ by too ἰδίου ee-THEE-oo αἵματος his AY-ma-tose εἰσῆλθεν own ees-ALE-thane ἐφάπαξ blood ay-FA-pahks εἰς he ees τὰ entered ta ἅγια in A-gee-ah αἰωνίαν once ay-oh-NEE-an λύτρωσιν into LYOO-troh-seen εὑράμενος the ave-RA-may-nose -
εἰ if ee γὰρ the gahr τὸ blood toh αἷμα of AY-ma ταύρων bulls TA-rone καὶ and kay τράγων of TRA-gone καὶ goats, kay σποδὸς and spoh-THOSE δαμάλεως the tha-MA-lay-ose ῥαντίζουσα ashes rahn-TEE-zoo-sa τοὺς of toos κεκοινωμένους an kay-koo-noh-MAY-noos ἁγιάζει heifer a-gee-AH-zee πρὸς sprinkling prose τὴν the tane τῆς unclean, tase σαρκὸς sanctifieth sahr-KOSE καθαρότητα to ka-tha-ROH-tay-ta -
πόσῳ much POH-soh μᾶλλον more MAHL-lone τὸ shall toh αἷμα the AY-ma τοῦ blood too Χριστοῦ of hree-STOO ὃς ose διὰ Christ, thee-AH πνεύματος who PNAVE-ma-tose αἰωνίου through ay-oh-NEE-oo ἑαυτὸν the ay-af-TONE προσήνεγκεν eternal prose-A-nayng-kane ἄμωμον Spirit AH-moh-mone τῷ offered toh θεῷ himself thay-OH καθαριεῖ without ka-tha-ree-EE τὴν spot tane συνείδησιν to syoon-EE-thay-seen ὑμῶν yoo-MONE ἀπὸ God, ah-POH νεκρῶν purge nay-KRONE ἔργων your ARE-gone εἰς ees τὸ conscience toh λατρεύειν from la-TRAVE-een θεῷ dead thay-OH ζῶντι works ZONE-tee -
Καὶ for kay διὰ this thee-AH τοῦτο cause TOO-toh διαθήκης he thee-ah-THAY-kase καινῆς is kay-NASE μεσίτης the may-SEE-tase ἐστίν, mediator ay-STEEN ὅπως of OH-pose θανάτου the tha-NA-too γενομένου new gay-noh-MAY-noo εἰς testament, ees ἀπολύτρωσιν that ah-poh-LYOO-troh-seen τῶν by tone ἐπὶ means ay-PEE τῇ of tay πρώτῃ death, PROH-tay διαθήκῃ for thee-ah-THAY-kay παραβάσεων the pa-ra-VA-say-one τὴν redemption tane ἐπαγγελίαν of ape-ang-gay-LEE-an λάβωσιν the LA-voh-seen οἱ transgressions oo κεκλημένοι that kay-klay-MAY-noo τῆς were tase αἰωνίου under ay-oh-NEE-oo κληρονομίας the klay-roh-noh-MEE-as -
ὅπου where OH-poo γὰρ a gahr διαθήκη testament thee-ah-THAY-kay θάνατον is, THA-na-tone ἀνάγκη there ah-NAHNG-kay φέρεσθαι must FAY-ray-sthay τοῦ also too διαθεμένου· of thee-ah-thay-MAY-noo -
διαθήκη a thee-ah-THAY-kay γὰρ testament gahr ἐπὶ is ay-PEE νεκροῖς of nay-KROOS βεβαία force vay-VAY-ah ἐπεὶ after ape-EE μήποτε men MAY-poh-tay ἰσχύει are ee-SKYOO-ee ὅτε dead: OH-tay ζῇ otherwise zay ὁ it oh διαθέμενος is thee-ah-THAY-may-nose -
ὅθεν neither OH-thane οὐδ' the ooth ἡ first ay πρώτη testament PROH-tay χωρὶς was hoh-REES αἵματος dedicated AY-ma-tose ἐγκεκαίνισται· without ayng-kay-KAY-nee-stay -
λαληθείσης when la-lay-THEE-sase γὰρ Moses gahr πάσης had PA-sase ἐντολῆς spoken ane-toh-LASE κατὰ every ka-TA νόμον precept NOH-mone ὑπὸ to yoo-POH Μωϋσέως all moh-yoo-SAY-ose παντὶ the pahn-TEE τῷ people toh λαῷ according la-OH λαβὼν to la-VONE τὸ the toh αἷμα law, AY-ma τῶν he tone μόσχων took MOH-skone καὶ the kay τράγων blood TRA-gone μετὰ of may-TA ὕδατος YOO-tha-tose καὶ calves kay ἐρίου and ay-REE-oo κοκκίνου of koke-KEE-noo καὶ goats, kay ὑσσώπου with yoos-SOH-poo αὐτό water, af-TOH τε and tay τὸ scarlet toh βιβλίον wool, vee-VLEE-one καὶ and kay πάντα hyssop, PAHN-ta τὸν and tone λαὸν sprinkled la-ONE ἐῤῥάντισεν both are-RAHN-tee-sane -
λέγων, This LAY-gone Τοῦτο is TOO-toh τὸ the toh αἷμα blood AY-ma τῆς of tase διαθήκης the thee-ah-THAY-kase ἧς testament ase ἐνετείλατο which ane-ay-TEE-la-toh πρὸς God prose ὑμᾶς hath yoo-MAHS ὁ enjoined oh θεός unto thay-OSE -
καὶ he kay τὴν sprinkled tane σκηνὴν with skay-NANE δὲ thay καὶ blood kay πάντα both PAHN-ta τὰ ta σκεύη the SKAVE-ay τῆς tabernacle, tase λειτουργίας and lee-toor-GEE-as τῷ all toh αἵματι the AY-ma-tee ὁμοίως vessels oh-MOO-ose ἐῤῥάντισεν of are-RAHN-tee-sane -
καὶ almost kay σχεδὸν all skay-THONE ἐν things ane αἵματι are AY-ma-tee πάντα by PAHN-ta καθαρίζεται the ka-tha-REE-zay-tay κατὰ law ka-TA τὸν purged tone νόμον with NOH-mone καὶ blood; kay χωρὶς and hoh-REES αἱματεκχυσίας without ay-ma-take-hyoo-SEE-as οὐ shedding oo γίνεται of GEE-nay-tay ἄφεσις blood AH-fay-sees -
Ἀνάγκη was ah-NAHNG-kay οὖν therefore oon τὰ necessary ta μὲν that mane ὑποδείγματα yoo-poh-THEEG-ma-ta τῶν the tone ἐν patterns ane τοῖς of toos οὐρανοῖς things oo-ra-NOOS τούτοις in TOO-toos καθαρίζεσθαι the ka-tha-REE-zay-sthay αὐτὰ heavens af-TA δὲ should thay τὰ be ta ἐπουράνια purified ape-oo-RA-nee-ah κρείττοσιν with KREET-toh-seen θυσίαις these; thyoo-SEE-ase παρὰ but pa-RA ταύτας the TAF-tahs -
οὐ Christ oo γὰρ is gahr εἰς not ees χειροποίητα entered hee-roh-POO-ay-ta ἅγια into A-gee-ah εἰσῆλθεν the ees-ALE-thane ὁ holy oh Χριστός places hree-STOSE ἀντίτυπα made an-TEE-tyoo-pa τῶν with tone ἀληθινῶν hands, ah-lay-thee-NONE ἀλλ' which al εἰς are ees αὐτὸν the af-TONE τὸν figures tone οὐρανόν of oo-ra-NONE νῦν the nyoon ἐμφανισθῆναι true; ame-fa-nee-STHAY-nay τῷ but toh προσώπῳ into prose-OH-poh τοῦ heaven too θεοῦ itself, thay-OO ὑπὲρ now yoo-PARE ἡμῶν· to ay-MONE -
οὐδ᾽ yet ooth ἵνα that EE-na πολλάκις he pole-LA-kees προσφέρῃ should prose-FAY-ray ἑαυτόν offer ay-af-TONE ὥσπερ himself OH-spare ὁ often, oh ἀρχιερεὺς as ar-hee-ay-RAYFS εἰσέρχεται the ees-ARE-hay-tay εἰς high ees τὰ priest ta ἅγια entereth A-gee-ah κατ' into kaht ἐνιαυτὸν the ane-ee-af-TONE ἐν holy ane αἵματι place AY-ma-tee ἀλλοτρίῳ every al-loh-TREE-oh -
ἐπεὶ then ape-EE ἔδει must A-thee αὐτὸν he af-TONE πολλάκις often pole-LA-kees παθεῖν have pa-THEEN ἀπὸ suffered ah-POH καταβολῆς since ka-ta-voh-LASE κόσμου· the KOH-smoo νῦν foundation nyoon δὲ of thay ἅπαξ the A-pahks ἐπὶ world: ay-PEE συντελείᾳ but syoon-tay-LEE-ah τῶν now tone αἰώνων once ay-OH-none εἰς in ees ἀθέτησιν the ah-THAY-tay-seen ἁμαρτίας end a-mahr-TEE-as διὰ of thee-AH τῆς the tase θυσίας world thyoo-SEE-as αὐτοῦ hath af-TOO πεφανέρωται he pay-fa-NAY-roh-tay -
καὶ as kay καθ' kahth ὅσον it OH-sone ἀπόκειται is ah-POH-kee-tay τοῖς appointed toos ἀνθρώποις unto an-THROH-poos ἅπαξ A-pahks ἀποθανεῖν men ah-poh-tha-NEEN μετὰ once may-TA δὲ to thay τοῦτο die, TOO-toh κρίσις but KREE-sees -
οὕτως OO-tose ὁ Christ oh Χριστός was hree-STOSE ἅπαξ once A-pahks προσενεχθεὶς offered prose-ay-nake-THEES εἰς to ees τὸ bear toh πολλῶν the pole-LONE ἀνενεγκεῖν sins ah-nay-nayng-KEEN ἁμαρτίας a-mahr-TEE-as ἐκ of ake δευτέρου many; thayf-TAY-roo χωρὶς and hoh-REES ἁμαρτίας unto a-mahr-TEE-as ὀφθήσεται them oh-FTHAY-say-tay τοῖς that toos αὐτὸν look af-TONE ἀπεκδεχομένοις for ah-pake-thay-hoh-MAY-noos εἰς ees σωτηρίαν him soh-tay-REE-an
Hebrews 9 interlinear in Hindi
Interlinear verses Hebrews 9