-
Συγκαλεσάμενος he syoong-ka-lay-SA-may-nose δὲ called thay τοὺς his toos δώδεκα THOH-thay-ka μαθητὰς twelve ma-thay-TAHS αὑτοῦ, disciples af-TOO ἔδωκεν together, A-thoh-kane αὐτοῖς and af-TOOS δύναμιν gave THYOO-na-meen καὶ them kay ἐξουσίαν power ayks-oo-SEE-an ἐπὶ and ay-PEE πάντα authority PAHN-ta τὰ over ta δαιμόνια all thay-MOH-nee-ah καὶ kay νόσους devils, NOH-soos θεραπεύειν and thay-ra-PAVE-een -
καὶ he kay ἀπέστειλεν sent ah-PAY-stee-lane αὐτοὺς them af-TOOS κηρύσσειν to kay-RYOOS-seen τὴν preach tane βασιλείαν the va-see-LEE-an τοῦ kingdom too θεοῦ of thay-OO καὶ kay ἰᾶσθαι God, ee-AH-sthay τοὺς and toos ἀσθενοῦντας to ah-sthay-NOON-tahs -
καὶ he kay εἶπεν said EE-pane πρὸς unto prose αὐτούς them, af-TOOS Μηδὲν Take may-THANE αἴρετε nothing A-ray-tay εἰς for ees τὴν your tane ὁδόν oh-THONE μήτε journey, MAY-tay ῥάβδους, neither RAHV-thoos μήτε staves, MAY-tay πήραν nor PAY-rahn μήτε scrip, MAY-tay ἄρτον neither AR-tone μήτε bread, MAY-tay ἀργύριον neither ar-GYOO-ree-one μήτε money; MAY-tay ἀνὰ neither ah-NA δύο have THYOO-oh χιτῶνας two hee-TOH-nahs ἔχειν coats A-heen -
καὶ whatsoever kay εἰς ees ἣν house ane ἂν ye an οἰκίαν enter oo-KEE-an εἰσέλθητε into, ees-ALE-thay-tay ἐκεῖ there ake-EE μένετε abide, MAY-nay-tay καὶ and kay ἐκεῖθεν thence ake-EE-thane ἐξέρχεσθε depart. ayks-ARE-hay-sthay -
καὶ whosoever kay ὅσοι OH-soo ἂν will an μὴ not may δέξωνταί receive THAY-ksone-TAY ὑμᾶς you, yoo-MAHS ἐξερχόμενοι when ayks-are-HOH-may-noo ἀπὸ ye ah-POH τῆς go tase πόλεως out POH-lay-ose ἐκείνης of ake-EE-nase καὶ that kay τὸν city, tone κονιορτὸν shake koh-nee-ore-TONE ἀπὸ off ah-POH τῶν the tone ποδῶν very poh-THONE ὑμῶν dust yoo-MONE ἀποτινάξατε from ah-poh-tee-NA-ksa-tay εἰς your ees μαρτύριον mahr-TYOO-ree-one ἐπ' feet ape αὐτούς for af-TOOS -
ἐξερχόμενοι they ayks-are-HOH-may-noo δὲ departed, thay διήρχοντο and thee-ARE-hone-toh κατὰ went ka-TA τὰς through tahs κώμας the KOH-mahs εὐαγγελιζόμενοι towns, ave-ang-gay-lee-ZOH-may-noo καὶ preaching kay θεραπεύοντες the thay-ra-PAVE-one-tase πανταχοῦ gospel, pahn-ta-HOO -
Ἤκουσεν Herod A-koo-sane δὲ the thay Ἡρῴδης tetrarch ay-ROH-thase ὁ heard oh τετράρχης tay-TRAHR-hase τὰ of ta γινόμενα all gee-NOH-may-na ὑπ' that yoop αὐτοῦ was af-TOO πάντα done PAHN-ta καὶ by kay διηπόρει him: thee-ay-POH-ree διὰ and thee-AH τὸ he toh λέγεσθαι was LAY-gay-sthay ὑπό perplexed, yoo-POH τινων because tee-none ὅτι that OH-tee Ἰωάννης it ee-oh-AN-nase ἐγήγερται was ay-GAY-gare-tay ἐκ said ake νεκρῶν of nay-KRONE -
ὑπό of yoo-POH τινων some, tee-none δὲ that thay ὅτι Elias OH-tee Ἠλίας had ay-LEE-as ἐφάνη appeared; ay-FA-nay ἄλλων and AL-lone δὲ of thay ὅτι others, OH-tee προφήτης that proh-FAY-tase εἷς one ees τῶν of tone ἀρχαίων the ar-HAY-one ἀνέστη old ah-NAY-stay -
καὶ kay εἶπεν Herod EE-pane ὁ said, oh Ἡρῴδης John ay-ROH-thase Ἰωάννην have ee-oh-AN-nane ἐγὼ I ay-GOH ἀπεκεφάλισα· beheaded: ah-pay-kay-FA-lee-sa τίς but tees δέ who thay ἐστιν is ay-steen οὗτος this, OO-tose περὶ of pay-REE οὗ whom oo ἐγὼ I ay-GOH ἀκούω hear ah-KOO-oh τοιαῦτα such too-AF-ta καὶ things? kay ἐζήτει And ay-ZAY-tee ἰδεῖν he ee-THEEN αὐτόν desired af-TONE -
Καὶ the kay ὑποστρέψαντες apostles, yoo-poh-STRAY-psahn-tase οἱ when oo ἀπόστολοι they ah-POH-stoh-loo διηγήσαντο were thee-ay-GAY-sahn-toh αὐτῷ returned, af-TOH ὅσα told OH-sa ἐποίησαν him ay-POO-ay-sahn καὶ all kay παραλαβὼν that pa-ra-la-VONE αὐτοὺς they af-TOOS ὑπεχώρησεν had yoo-pay-HOH-ray-sane κατ' done. kaht ἰδίαν And ee-THEE-an εἰς he ees τόπον took TOH-pone ἔρημον them, A-ray-mone πόλεως and POH-lay-ose καλουμένης went ka-loo-MAY-nase Βηθσαϊδά aside vayth-sa-ee-THA -
οἱ the oo δὲ people, thay ὄχλοι when OH-hloo γνόντες they GNONE-tase ἠκολούθησαν knew ay-koh-LOO-thay-sahn αὐτῷ· it, af-TOH καὶ followed kay δεξάμενος him: thay-KSA-may-nose αὐτοὺς and af-TOOS ἐλάλει he ay-LA-lee αὐτοῖς received af-TOOS περὶ them, pay-REE τῆς and tase βασιλείας spake va-see-LEE-as τοῦ unto too θεοῦ them thay-OO καὶ of kay τοὺς the toos χρείαν kingdom HREE-an ἔχοντας of A-hone-tahs θεραπείας thay-ra-PEE-as ἰᾶτο God, ee-AH-toh -
Ἡ when ay δὲ the thay ἡμέρα day ay-MAY-ra ἤρξατο began ARE-ksa-toh κλίνειν· to KLEE-neen προσελθόντες wear prose-ale-THONE-tase δὲ away, thay οἱ then oo δώδεκα came THOH-thay-ka εἶπον the EE-pone αὐτῷ twelve, af-TOH Ἀπόλυσον and ah-POH-lyoo-sone τὸν said tone ὄχλον unto OH-hlone ἵνα him, EE-na ἀπελθόντες Send ah-pale-THONE-tase εἰς the ees τὰς multitude tahs κύκλῳ away, KYOO-kloh κώμας that KOH-mahs καὶ they kay τοῦς may toos ἀγροὺς go ah-GROOS καταλύσωσιν into ka-ta-LYOO-soh-seen καὶ the kay εὕρωσιν towns AVE-roh-seen ἐπισιτισμόν and ay-pee-see-tee-SMONE ὅτι OH-tee ὧδε country OH-thay ἐν round ane ἐρήμῳ about, ay-RAY-moh τόπῳ and TOH-poh ἐσμέν lodge, ay-SMANE -
εἶπεν he EE-pane δὲ said thay πρὸς unto prose αὐτούς them, af-TOOS Δότε Give THOH-tay αὐτοῖς ye af-TOOS ὑμεῖς them yoo-MEES φαγεῖν to fa-GEEN οἱ eat. oo δὲ And thay εἶπον, they EE-pone Οὐκ said, ook εἰσὶν We ees-EEN ἡμῖν have ay-MEEN πλεῖον no PLEE-one ἢ more ay πέντε but PANE-tay ἄρτοι five AR-too καὶ loaves kay δύο and THYOO-oh ἰχθύες two eek-THYOO-ase εἰ fishes; ee μήτι except MAY-tee πορευθέντες we poh-rayf-THANE-tase ἡμεῖς ay-MEES ἀγοράσωμεν should ah-goh-RA-soh-mane εἰς go ees πάντα and PAHN-ta τὸν buy tone λαὸν meat la-ONE τοῦτον for TOO-tone βρώματα all VROH-ma-ta -
ἦσαν they A-sahn γὰρ were gahr ὡσεὶ about oh-SEE ἄνδρες five AN-thrase πεντακισχίλιοι thousand pane-ta-kee-SKEE-lee-oo εἶπεν men. EE-pane δὲ And thay πρὸς he prose τοὺς said toos μαθητὰς to ma-thay-TAHS αὐτοῦ his af-TOO Κατακλίνατε disciples, ka-ta-KLEE-na-tay αὐτοὺς Make af-TOOS κλισίας them klee-SEE-as ἀνὰ sit ah-NA πεντήκοντα down pane-TAY-kone-ta -
καὶ they kay ἐποίησαν did ay-POO-ay-sahn οὕτως so, OO-tose καὶ and kay ἀνέκλιναν made ah-NAY-klee-nahn ἅπαντας them A-pahn-tahs -
λαβὼν he la-VONE δὲ took thay τοὺς the toos πέντε five PANE-tay ἄρτους loaves AR-toos καὶ and kay τοὺς the toos δύο two THYOO-oh ἰχθύας fishes, eek-THYOO-as ἀναβλέψας and ah-na-VLAY-psahs εἰς looking ees τὸν up tone οὐρανὸν to oo-ra-NONE εὐλόγησεν ave-LOH-gay-sane αὐτοὺς heaven, af-TOOS καὶ he kay κατέκλασεν blessed ka-TAY-kla-sane καὶ them, kay ἐδίδου and ay-THEE-thoo τοῖς brake, toos μαθηταῖς and ma-thay-TASE παρατιθέναι gave pa-ra-tee-THAY-nay τῷ to toh ὄχλῳ the OH-hloh -
καὶ they kay ἔφαγον did A-fa-gone καὶ eat, kay ἐχορτάσθησαν and ay-hore-TA-sthay-sahn πάντες were PAHN-tase καὶ all kay ἤρθη filled: ARE-thay τὸ and toh περισσεῦσαν there pay-rees-SAYF-sahn αὐτοῖς was af-TOOS κλασμάτων taken kla-SMA-tone κόφινοι up KOH-fee-noo δώδεκα of THOH-thay-ka -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass, toh εἶναι as EE-nay αὐτὸν he af-TONE προσευχόμενον prose-afe-HOH-may-none κατὰμόνας, was ka-TA-MOH-nahs συνῆσαν alone syoon-A-sahn αὐτῷ praying, af-TOH οἱ his oo μαθηταί disciples ma-thay-TAY καὶ were kay ἐπηρώτησεν with ape-ay-ROH-tay-sane αὐτοὺς him: af-TOOS λέγων, and LAY-gone Τίνα he TEE-na με asked may λέγουσιν them, LAY-goo-seen οἱ saying, oo ὄχλοι Whom OH-hloo εἶναι say EE-nay -
οἱ They oo δὲ answering thay ἀποκριθέντες said, ah-poh-kree-THANE-tase εἶπον, John EE-pone Ἰωάννην the ee-oh-AN-nane τὸν Baptist; tone βαπτιστήν but va-ptee-STANE ἄλλοι some AL-loo δὲ say, thay Ἠλίαν Elias; ay-LEE-an ἄλλοι and AL-loo δὲ others thay ὅτι say, OH-tee προφήτης that proh-FAY-tase τις one tees τῶν of tone ἀρχαίων the ar-HAY-one ἀνέστη old ah-NAY-stay -
εἶπεν He EE-pane δὲ said thay αὐτοῖς unto af-TOOS Ὑμεῖς them, yoo-MEES δὲ But thay τίνα whom TEE-na με say may λέγετε ye LAY-gay-tay εἶναι that EE-nay ἀποκριθεὶς I ah-poh-kree-THEES δὲ am? thay ὁ oh Πέτρος PAY-trose εἶπεν Peter EE-pane Τὸν answering tone Χριστὸν said, hree-STONE τοῦ The too θεοῦ Christ thay-OO -
Ὁ he oh δὲ straitly thay ἐπιτιμήσας charged ay-pee-tee-MAY-sahs αὐτοῖς them, af-TOOS παρήγγειλεν and pa-RAYNG-gee-lane μηδενὶ commanded may-thay-NEE εἰπεῖν them ee-PEEN τοῦτο to TOO-toh -
εἰπὼν The ee-PONE ὅτι Son OH-tee Δεῖ of thee τὸν tone υἱὸν man yoo-ONE τοῦ must too ἀνθρώπου suffer an-THROH-poo πολλὰ many pole-LA παθεῖν things, pa-THEEN καὶ and kay ἀποδοκιμασθῆναι be ah-poh-thoh-kee-ma-STHAY-nay ἀπὸ rejected ah-POH τῶν of tone πρεσβυτέρων the prase-vyoo-TAY-rone καὶ elders kay ἀρχιερέων and ar-hee-ay-RAY-one καὶ chief kay γραμματέων priests grahm-ma-TAY-one καὶ and kay ἀποκτανθῆναι scribes, ah-poke-tahn-THAY-nay καὶ and kay τῇ be tay τρίτῃ slain, TREE-tay ἡμέρᾳ and ay-MAY-ra ἐγερθῆναι be ay-gare-THAY-nay -
Ἔλεγεν he A-lay-gane δὲ said thay πρὸς to prose πάντας them PAHN-tahs Εἴ all, ee τις If tees θέλει any THAY-lee ὀπίσω man oh-PEE-soh μου will moo ἐλθεῖν, come ale-THEEN ἀπαρνησάσθω after ah-pahr-nay-SA-sthoh ἑαυτὸν me, ay-af-TONE καὶ let kay ἀράτω him ah-RA-toh τὸν deny tone σταυρὸν himself, sta-RONE αὐτοῦ and af-TOO καθ' take kahth ἡμέραν up ay-MAY-rahn καὶ his kay ἀκολουθείτω ah-koh-loo-THEE-toh μοι cross moo -
ὃς whosoever ose γὰρ gahr ἂν will an θέλῃ save THAY-lay τὴν his tane ψυχὴν psyoo-HANE αὐτοῦ life af-TOO σῶσαι shall SOH-say ἀπολέσει lose ah-poh-LAY-see αὐτήν· it: af-TANE ὃς but ose δ' whosoever th ἂν an ἀπολέσῃ will ah-poh-LAY-say τὴν lose tane ψυχὴν his psyoo-HANE αὐτοῦ af-TOO ἕνεκεν life ANE-ay-kane ἐμοῦ for ay-MOO οὗτος my OO-tose σώσει sake, SOH-see αὐτήν the af-TANE -
τί what tee γὰρ is gahr ὠφελεῖται a oh-fay-LEE-tay ἄνθρωπος man AN-throh-pose κερδήσας advantaged, kare-THAY-sahs τὸν if tone κόσμον he KOH-smone ὅλον gain OH-lone ἑαυτὸν the ay-af-TONE δὲ whole thay ἀπολέσας world, ah-poh-LAY-sahs ἢ and ay ζημιωθείς lose zay-mee-oh-THEES -
ὃς whosoever ose γὰρ gahr ἂν shall an ἐπαισχυνθῇ be ape-ay-skyoon-THAY με ashamed may καὶ of kay τοὺς me toos ἐμοὺς and ay-MOOS λόγους of LOH-goos τοῦτον TOO-tone ὁ my oh υἱὸς words, yoo-OSE τοῦ of too ἀνθρώπου him an-THROH-poo ἐπαισχυνθήσεται shall ape-ay-skyoon-THAY-say-tay ὅταν the OH-tahn ἔλθῃ Son ALE-thay ἐν of ane τῇ tay δόξῃ man THOH-ksay αὐτοῦ be af-TOO καὶ ashamed, kay τοῦ when too πατρὸς he pa-TROSE καὶ shall kay τῶν come tone ἁγίων in a-GEE-one ἀγγέλων his ang-GAY-lone -
λέγω I LAY-goh δὲ tell thay ὑμῖν you yoo-MEEN ἀληθῶς of ah-lay-THOSE εἰσίν a ees-EEN τινες truth, tee-nase τῶν there tone ὧδε be OH-thay ἑστηκότων some ay-stay-KOH-tone οἳ standing oo οὐ oo μὴ here, may γεύσονται which GAYF-sone-tay θανάτου tha-NA-too ἕως shall AY-ose ἂν not an ἴδωσιν taste EE-thoh-seen τὴν of tane βασιλείαν death, va-see-LEE-an τοῦ till too θεοῦ thay-OO -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay μετὰ to may-TA τοὺς pass toos λόγους about LOH-goos τούτους an TOO-toos ὡσεὶ eight oh-SEE ἡμέραι days ay-MAY-ray ὀκτὼ after oke-TOH καὶ these kay παραλαβὼν pa-ra-la-VONE τὸν sayings, tone Πέτρον he PAY-trone καὶ took kay Ἰωάννην ee-oh-AN-nane καὶ Peter kay Ἰάκωβον and ee-AH-koh-vone ἀνέβη John ah-NAY-vay εἰς and ees τὸ James, toh ὄρος and OH-rose προσεύξασθαι went prose-AFE-ksa-sthay -
καὶ as kay ἐγένετο he ay-GAY-nay-toh ἐν ane τῷ prayed, toh προσεύχεσθαι the prose-AFE-hay-sthay αὐτὸν fashion af-TONE τὸ of toh εἶδος his EE-those τοῦ too προσώπου countenance prose-OH-poo αὐτοῦ was af-TOO ἕτερον altered, AY-tay-rone καὶ and kay ὁ his oh ἱματισμὸς ee-ma-tee-SMOSE αὐτοῦ raiment af-TOO λευκὸς was layf-KOSE ἐξαστράπτων white ayks-ah-STRA-ptone -
καὶ behold, kay ἰδού, there ee-THOO ἄνδρες talked AN-thrase δύο with THYOO-oh συνελάλουν him syoon-ay-LA-loon αὐτῷ two af-TOH οἵτινες men, OO-tee-nase ἦσαν which A-sahn Μωσῆς were moh-SASE καὶ Moses kay Ἠλίας and ay-LEE-as -
οἳ appeared oo ὀφθέντες in oh-FTHANE-tase ἐν glory, ane δόξῃ and THOH-ksay ἔλεγον spake A-lay-gone τὴν tane ἔξοδον of AYKS-oh-thone αὐτοῦ his af-TOO ἣν decease ane ἔμελλεν which A-male-lane πληροῦν he play-ROON ἐν should ane Ἰερουσαλήμ accomplish ee-ay-roo-sa-LAME -
ὁ oh δὲ Peter thay Πέτρος and PAY-trose καὶ they kay οἱ that oo σὺν were syoon αὐτῷ with af-TOH ἦσαν him A-sahn βεβαρημένοι were vay-va-ray-MAY-noo ὕπνῳ· heavy YOO-pnoh διαγρηγορήσαντες with thee-ah-gray-goh-RAY-sahn-tase δὲ sleep: thay εἶδον and EE-thone τὴν when tane δόξαν they THOH-ksahn αὐτοῦ were af-TOO καὶ awake, kay τοὺς they toos δύο saw THYOO-oh ἄνδρας his AN-thrahs τοὺς toos συνεστῶτας glory, syoon-ay-STOH-tahs αὐτῷ and af-TOH -
καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass, toh διαχωρίζεσθαι as thee-ah-hoh-REE-zay-sthay αὐτοὺς they af-TOOS ἀπ' ap αὐτοῦ departed af-TOO εἶπεν from EE-pane ὁ him, oh Πέτρος PAY-trose πρὸς Peter prose τὸν said tone Ἰησοῦν unto ee-ay-SOON Ἐπιστάτα ay-pee-STA-ta καλόν Jesus, ka-LONE ἐστιν Master, ay-steen ἡμᾶς it ay-MAHS ὧδε is OH-thay εἶναι good EE-nay καὶ for kay ποιήσωμεν us poo-A-soh-mane σκηνὰς to skay-NAHS τρεῖς be trees μίαν here: MEE-an σοὶ and soo καὶ let kay Μωσεῖ us moh-SEE μίαν make MEE-an καὶ three kay μίαν tabernacles; MEE-an Ἠλίᾳ one ay-LEE-ah μὴ for may εἰδὼς thee, ee-THOSE ὃ and oh λέγει one LAY-gee -
ταῦτα he TAF-ta δὲ thus thay αὐτοῦ spake, af-TOO λέγοντος there LAY-gone-tose ἐγένετο came ay-GAY-nay-toh νεφέλη a nay-FAY-lay καὶ cloud, kay ἐπεσκίασεν and ape-ay-SKEE-ah-sane αὐτούς· overshadowed af-TOOS ἐφοβήθησαν them: ay-foh-VAY-thay-sahn δὲ and thay ἐν they ane τῷ feared toh ἐκείνους as ake-EE-noos εἰσελθεῖν ees-ale-THEEN εἰς they ees τὴν entered tane νεφέλην into nay-FAY-lane -
καὶ there kay φωνὴ came foh-NAY ἐγένετο a ay-GAY-nay-toh ἐκ voice ake τῆς out tase νεφέλης of nay-FAY-lase λέγουσα the LAY-goo-sa Οὗτός cloud, OO-TOSE ἐστιν saying, ay-steen ὁ This oh υἱός is yoo-OSE μου my moo ὁ oh ἀγαπητὸς, beloved ah-ga-pay-TOSE αὐτοῦ af-TOO ἀκούετε Son: ah-KOO-ay-tay -
καὶ when kay ἐν the ane τῷ voice toh γενέσθαι gay-NAY-sthay τὴν was tane φωνὴν past, foh-NANE εὑρέθη ave-RAY-thay ὁ Jesus oh Ἰησοῦς was ee-ay-SOOS μόνος found MOH-nose καὶ alone. kay αὐτοὶ And af-TOO ἐσίγησαν they ay-SEE-gay-sahn καὶ kept kay οὐδενὶ it oo-thay-NEE ἀπήγγειλαν close, ah-PAYNG-gee-lahn ἐν and ane ἐκείναις told ake-EE-nase ταῖς no tase ἡμέραις man ay-MAY-rase οὐδὲν in oo-THANE ὧν those one ἑώρακασιν days ay-OH-ra-ka-seen -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῇ pass, tay ἑξῆς that ayks-ASE ἡμέρᾳ on ay-MAY-ra κατελθόντων the ka-tale-THONE-tone αὐτῶν next af-TONE ἀπὸ day, ah-POH τοῦ when too ὄρους they OH-roos συνήντησεν were syoon-ANE-tay-sane αὐτῷ come af-TOH ὄχλος down OH-hlose πολύς from poh-LYOOS -
καὶ behold, kay ἰδού, a ee-THOO ἀνὴρ man ah-NARE ἀπὸ of ah-POH τοῦ the too ὄχλου company OH-hloo ἀνεβόησεν cried ah-nay-VOH-ay-sane λέγων, out, LAY-gone Διδάσκαλε saying, thee-THA-ska-lay δέομαί Master, THAY-oh-MAY σου I soo ἐπιβλέψον beseech ay-pee-VLAY-psone ἐπὶ thee, ay-PEE τὸν look tone υἱόν upon yoo-ONE μου my moo ὅτι OH-tee μονογενής son: moh-noh-gay-NASE ἐστιν for ay-steen μοί he moo -
καὶ lo, kay ἰδού, a ee-THOO πνεῦμα spirit PNAVE-ma λαμβάνει taketh lahm-VA-nee αὐτόν him, af-TONE καὶ and kay ἐξαίφνης he ayks-A-fnase κράζει suddenly KRA-zee καὶ crieth kay σπαράσσει out; spa-RAHS-see αὐτὸν and af-TONE μετὰ it may-TA ἀφροῦ teareth ah-FROO καὶ him kay μόγις that MOH-gees ἀποχωρεῖ ah-poh-hoh-REE ἀπ' he ap αὐτοῦ foameth af-TOO συντρῖβον again, syoon-TREE-vone αὐτόν· and af-TONE -
καὶ I kay ἐδεήθην besought ay-thay-A-thane τῶν thy tone μαθητῶν ma-thay-TONE σου disciples soo ἵνα to EE-na ἐκβάλλωσιν cast ake-VAHL-loh-seen αὐτό him af-TOH καὶ out; kay οὐκ and ook ἠδυνήθησαν they ay-thyoo-NAY-thay-sahn -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answering oh Ἰησοῦς said, ee-ay-SOOS εἶπεν O EE-pane Ὦ faithless oh γενεὰ and gay-nay-AH ἄπιστος perverse AH-pee-stose καὶ generation, kay διεστραμμένη how thee-ay-strahm-MAY-nay ἕως long AY-ose πότε shall POH-tay ἔσομαι I A-soh-may πρὸς be prose ὑμᾶς with yoo-MAHS καὶ you, kay ἀνέξομαι and ah-NAY-ksoh-may ὑμῶν suffer yoo-MONE προσάγαγε you? prose-AH-ga-gay ὧδε Bring OH-thay τὸν thy tone υἱόν yoo-ONE σου son soo -
ἔτι as A-tee δὲ he thay προσερχομένου was prose-are-hoh-MAY-noo αὐτοῦ yet af-TOO ἔῤῥηξεν a ARE-ray-ksane αὐτὸν coming, af-TONE τὸ the toh δαιμόνιον devil thay-MOH-nee-one καὶ threw kay συνεσπάραξεν· him syoon-ay-SPA-ra-ksane ἐπετίμησεν down, ape-ay-TEE-may-sane δὲ and thay ὁ tare oh Ἰησοῦς him. ee-ay-SOOS τῷ And toh πνεύματι Jesus PNAVE-ma-tee τῷ rebuked toh ἀκαθάρτῳ the ah-ka-THAHR-toh καὶ kay ἰάσατο unclean ee-AH-sa-toh τὸν spirit, tone παῖδα and PAY-tha καὶ healed kay ἀπέδωκεν the ah-PAY-thoh-kane αὐτὸν child, af-TONE τῷ and toh πατρὶ delivered pa-TREE αὐτοῦ him af-TOO -
ἐξεπλήσσοντο they ayks-ay-PLASE-sone-toh δὲ were thay πάντες all PAHN-tase ἐπὶ amazed ay-PEE τῇ at tay μεγαλειότητι the may-ga-lee-OH-tay-tee τοῦ mighty too θεοῦ power thay-OO Πάντων of PAHN-tone δὲ thay θαυμαζόντων God. tha-ma-ZONE-tone ἐπὶ But ay-PEE πᾶσιν while PA-seen οἷς they oos ἐποίησεν wondered ay-POO-ay-sane ὁ every oh Ἰησοῦς, one ee-ay-SOOS εἶπεν at EE-pane πρὸς all prose τοὺς things toos μαθητὰς which ma-thay-TAHS αὐτοῦ af-TOO -
Θέσθε these THAY-sthay ὑμεῖς yoo-MEES εἰς sayings ees τὰ sink ta ὦτα down OH-ta ὑμῶν yoo-MONE τοὺς into toos λόγους your LOH-goos τούτους· TOO-toos ὁ ears: oh γὰρ for gahr υἱὸς the yoo-OSE τοῦ Son too ἀνθρώπου of an-THROH-poo μέλλει MALE-lee παραδίδοσθαι man pa-ra-THEE-thoh-sthay εἰς shall ees χεῖρας be HEE-rahs ἀνθρώπων delivered an-THROH-pone -
οἱ they oo δὲ understood thay ἠγνόουν not ay-GNOH-oon τὸ this toh ῥῆμα RAY-ma τοῦτο saying, TOO-toh καὶ and kay ἦν it ane παρακεκαλυμμένον was pa-ra-kay-ka-lyoom-MAY-none ἀπ' hid ap αὐτῶν from af-TONE ἵνα them, EE-na μὴ that may αἴσθωνται they A-sthone-tay αὐτό perceived af-TOH καὶ it kay ἐφοβοῦντο not: ay-foh-VOON-toh ἐρωτῆσαι and ay-roh-TAY-say αὐτὸν they af-TONE περὶ feared pay-REE τοῦ to too ῥήματος ask RAY-ma-tose τούτου him TOO-too -
Εἰσῆλθεν there ees-ALE-thane δὲ arose thay διαλογισμὸς a thee-ah-loh-gee-SMOSE ἐν reasoning ane αὐτοῖς among af-TOOS τὸ them, toh τίς tees ἂν which an εἴη of EE-ay μείζων them MEE-zone αὐτῶν af-TONE -
ὁ And oh δὲ Jesus, thay Ἰησοῦς perceiving ee-ay-SOOS ἰδὼν the ee-THONE τὸν thought tone διαλογισμὸν thee-ah-loh-gee-SMONE τῆς of tase καρδίας their kahr-THEE-as αὐτῶν heart, af-TONE ἐπιλαβόμενος took ay-pee-la-VOH-may-nose παιδίου, a pay-THEE-oo ἔστησεν child, A-stay-sane αὐτὸ and af-TOH παρ' set pahr ἑαυτῷ him ay-af-TOH -
καὶ said kay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Ὃς Whosoever ose ἐὰν ay-AN δέξηται shall THAY-ksay-tay τοῦτο receive TOO-toh τὸ this toh παιδίον pay-THEE-one ἐπὶ child ay-PEE τῷ in toh ὀνόματί my oh-NOH-ma-TEE μου moo ἐμὲ name ay-MAY δέχεται· receiveth THAY-hay-tay καὶ me: kay ὃς and ose ἐὰν whosoever ay-AN ἐμὲ ay-MAY δέξηται shall THAY-ksay-tay δέχεται receive THAY-hay-tay τὸν me tone ἀποστείλαντά receiveth ah-poh-STEE-lahn-TA με· him may ὁ that oh γὰρ sent gahr μικρότερος me: mee-KROH-tay-rose ἐν ane πᾶσιν for PA-seen ὑμῖν he yoo-MEEN ὑπάρχων that yoo-PAHR-hone οὗτός is OO-TOSE ἐσται least ay-stay μέγας among MAY-gahs -
Ἀποκριθεὶς ah-poh-kree-THEES δὲ John thay ὁ answered oh Ἰωάννης and ee-oh-AN-nase εἶπεν said, EE-pane Ἐπιστάτα Master, ay-pee-STA-ta εἴδομέν we EE-thoh-MANE τινα saw tee-na ἐπὶ one ay-PEE τῷ casting toh ὀνόματί out oh-NOH-ma-TEE σου soo ἐκβάλλοντα devils ake-VAHL-lone-ta τά in ta δαιμόνια thy thay-MOH-nee-ah καὶ kay ἐκωλύσαμεν name; ay-koh-LYOO-sa-mane αὐτὸν and af-TONE ὅτι we OH-tee οὐκ forbad ook ἀκολουθεῖ him, ah-koh-loo-THEE μεθ' because mayth ἡμῶν he ay-MONE -
καὶ kay εἶπεν Jesus EE-pane πρὸς said prose αὐτὸν unto af-TONE ὁ him, oh Ἰησοῦς Forbid ee-ay-SOOS Μὴ him may κωλύετε· not: koh-LYOO-ay-tay ὃς for ose γὰρ he gahr οὐκ that ook ἔστιν is A-steen καθ' not kahth ἡμῶν against ay-MONE ὑπὲρ us yoo-PARE ἡμῶν is ay-MONE ἐστιν for ay-steen -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῷ pass, toh συμπληροῦσθαι when syoom-play-ROO-sthay τὰς the tahs ἡμέρας time ay-MAY-rahs τῆς tase ἀναλήψεως was ah-na-LAY-psay-ose αὐτοῦ come af-TOO καὶ that kay αὐτὸς he af-TOSE τὸ toh πρόσωπον should PROSE-oh-pone αὐτοῦ, be af-TOO ἐστήριξεν received ay-STAY-ree-ksane τοῦ up, too πορεύεσθαι poh-RAVE-ay-sthay εἰς he ees Ἰερουσαλήμ stedfastly ee-ay-roo-sa-LAME -
καὶ sent kay ἀπέστειλεν messengers ah-PAY-stee-lane ἀγγέλους before ang-GAY-loos πρὸ his proh προσώπου face: prose-OH-poo αὐτοῦ and af-TOO καὶ they kay πορευθέντες went, poh-rayf-THANE-tase εἰσῆλθον and ees-ALE-thone εἰς entered ees κώμην into KOH-mane Σαμαρειτῶν, a sa-ma-ree-TONE ὡστε village oh-stay ἑτοιμάσαι of ay-too-MA-say αὐτῷ· the af-TOH -
καὶ they kay οὐκ did ook ἐδέξαντο not ay-THAY-ksahn-toh αὐτόν receive af-TONE ὅτι him, OH-tee τὸ because toh πρόσωπον his PROSE-oh-pone αὐτοῦ af-TOO ἦν face ane πορευόμενον was poh-rave-OH-may-none εἰς as ees Ἰερουσαλήμ though ee-ay-roo-sa-LAME -
ἰδόντες when ee-THONE-tase δὲ his thay οἱ oo μαθηταὶ disciples ma-thay-TAY αὐτοῦ James af-TOO Ἰάκωβος and ee-AH-koh-vose καὶ John kay Ἰωάννης saw ee-oh-AN-nase εἶπον, this, EE-pone Κύριε they KYOO-ree-ay θέλεις said, THAY-lees εἴπωμεν Lord, EE-poh-mane πῦρ wilt pyoor καταβῆναι thou ka-ta-VAY-nay ἀπὸ that ah-POH τοῦ we too οὐρανοῦ command oo-ra-NOO καὶ fire kay ἀναλῶσαι to ah-na-LOH-say αὐτούς come af-TOOS ὡς down ose καὶ from kay Ἠλίας ay-LEE-as ἐποίησεν heaven, ay-POO-ay-sane -
στραφεὶς he stra-FEES δὲ turned, thay ἐπετίμησεν and ape-ay-TEE-may-sane αὐτοῖς rebuked af-TOOS καὶ them, kay εἶπεν, and EE-pane Οὐκ said, ook οἰδατε Ye oo-tha-tay οἵου know OO-oo πνεύματός not PNAVE-ma-TOSE ἐστε what ay-stay ὑμεῖς· manner yoo-MEES -
ὁ the oh γὰρ Son gahr ὑιὸς of yoo-OSE τοῦ too ἀνθρώπου man an-THROH-poo οὐκ is ook ἦλθεν not ALE-thane ψυχὰς come psyoo-HAHS ἀνθρώπων to an-THROH-pone ἀπολέσαι, destroy ah-poh-LAY-say αλλα men's al-la σῶσαι lives, SOH-say καὶ but kay ἐπορεύθησαν to ay-poh-RAYF-thay-sahn εἰς save ees ἑτέραν them. ay-TAY-rahn κώμην And KOH-mane -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay πορευομένων to poh-rave-oh-MAY-none αὐτῶν pass, af-TONE ἐν that, ane τῇ as tay ὁδῷ they oh-THOH εἶπέν went EE-PANE τις in tees πρὸς the prose αὐτόν way, af-TONE Ἀκολουθήσω a ah-koh-loo-THAY-soh σοι certain soo ὅπου man OH-poo ἂν said an ἀπέρχῃ unto ah-PARE-hay Κύριε him, KYOO-ree-ay -
καὶ Jesus kay εἶπεν said EE-pane αὐτῷ unto af-TOH ὁ him, oh Ἰησοῦς ee-ay-SOOS Αἱ Foxes ay ἀλώπεκες have ah-LOH-pay-kase φωλεοὺς holes, foh-lay-OOS ἔχουσιν and A-hoo-seen καὶ kay τὰ birds ta πετεινὰ of pay-tee-NA τοῦ the too οὐρανοῦ air oo-ra-NOO κατασκηνώσεις have ka-ta-skay-NOH-sees ὁ nests; oh δὲ thay υἱὸς but yoo-OSE τοῦ the too ἀνθρώπου Son an-THROH-poo οὐκ of ook ἔχει A-hee ποῦ man poo τὴν hath tane κεφαλὴν not kay-fa-LANE κλίνῃ where KLEE-nay -
Εἶπεν he EE-pane δὲ said thay πρὸς unto prose ἕτερον another, AY-tay-rone Ἀκολούθει Follow ah-koh-LOO-thee μοι me. moo ὁ But oh δὲ he thay εἶπεν said, EE-pane Κύριε Lord, KYOO-ree-ay ἐπίτρεψόν suffer ay-PEE-tray-PSONE μοι me moo ἀπελθόντι first ah-pale-THONE-tee πρῶτον to PROH-tone θάψαι go THA-psay τὸν and tone πατέρα bury pa-TAY-ra μου my moo -
εἶπεν EE-pane δὲ Jesus thay αὐτῷ said af-TOH ὁ unto oh Ἰησοῦς, him, ee-ay-SOOS Ἄφες Let AH-fase τοὺς the toos νεκροὺς dead nay-KROOS θάψαι bury THA-psay τοὺς toos ἑαυτῶν their ay-af-TONE νεκρούς dead: nay-KROOS σὺ but syoo δὲ go thay ἀπελθὼν thou ah-pale-THONE διάγγελλε and thee-ANG-gale-lay τὴν preach tane βασιλείαν the va-see-LEE-an τοῦ kingdom too θεοῦ of thay-OO -
Εἶπεν another EE-pane δὲ also thay καὶ said, kay ἕτερος Lord, AY-tay-rose Ἀκολουθήσω I ah-koh-loo-THAY-soh σοι will soo κύριε· follow KYOO-ree-ay πρῶτον thee; PROH-tone δὲ but thay ἐπίτρεψόν let ay-PEE-tray-PSONE μοι me moo ἀποτάξασθαι first ah-poh-TA-ksa-sthay τοῖς go toos εἰς bid ees τὸν them tone οἶκόν farewell, OO-KONE μου which moo -
εἶπεν EE-pane δὲ Jesus thay πρὸς said prose αὐτὸν unto af-TONE ὁ him, oh Ἰησοῦς No ee-ay-SOOS Οὐδεὶς man, oo-THEES ἐπιβαλὼν having ay-pee-va-LONE τὴν put tane χεῖρα his HEE-ra αὐτοῦ af-TOO ἐπ' hand ape ἄροτρον to AH-roh-trone καὶ the kay βλέπων plough, VLAY-pone εἰς and ees τὰ looking ta ὀπίσω oh-PEE-soh εὔθετός back, AFE-thay-TOSE ἐστιν ay-steen εἰς is ees τὴν fit tane βασιλείαν for va-see-LEE-an τοῦ the too θεοῦ kingdom thay-OO
Luke 9 interlinear in Gujarati
Interlinear verses Luke 9