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Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῷ pass, toh τὸν that, tone ὄχλον as OH-hlone ἐπικεῖσθαι the ay-pee-KEE-sthay αὐτῷ people af-TOH τοῦ pressed too ἀκούειν upon ah-KOO-een τὸν him tone λόγον LOH-gone τοῦ to too θεοῦ hear thay-OO καὶ the kay αὐτὸς word af-TOSE ἦν ane ἑστὼς of ay-STOSE παρὰ God, pa-RA τὴν tane λίμνην he LEEM-nane Γεννησαρέτ stood gane-nay-sa-RATE -
καὶ saw kay εἶδεν two EE-thane δύο ships THYOO-oh πλοῖα standing PLOO-ah ἑστῶτα by ay-STOH-ta παρὰ the pa-RA τὴν lake: tane λίμνην· but LEEM-nane οἱ the oo δὲ fishermen thay ἁλιεῖς were a-lee-EES ἀποβάντες gone ah-poh-VAHN-tase ἀπ' out ap αὐτῶν of af-TONE ἀπέπλυναν them, ah-PAY-plyoo-nahn τὰ and ta δίκτυα were THEEK-tyoo-ah -
ἐμβὰς he ame-VAHS δὲ entered thay εἰς into ees ἓν one ane τῶν of tone πλοίων the PLOO-one ὃ ships, oh ἦν which ane τοῦ was too Σίμωνος SEE-moh-nose ἠρώτησεν Simon's, ay-ROH-tay-sane αὐτὸν and af-TONE ἀπὸ prayed ah-POH τῆς him tase γῆς that gase ἐπαναγαγεῖν he ape-ah-na-ga-GEEN ὀλίγον would oh-LEE-gone καὶ thrust kay καθίσας out ka-THEE-sahs ἐδίδασκεν a ay-THEE-tha-skane ἐκ little ake τοῦ from too πλοίου the PLOO-oo τοὺς land. toos ὄχλους And OH-hloos -
ὡς when ose δὲ he thay ἐπαύσατο had ay-PAF-sa-toh λαλῶν left la-LONE εἶπεν speaking, EE-pane πρὸς he prose τὸν said tone Σίμωνα unto SEE-moh-na Ἐπανάγαγε ape-ah-NA-ga-gay εἰς Simon, ees τὸ Launch toh βάθος out VA-those καὶ into kay χαλάσατε the ha-LA-sa-tay τὰ deep, ta δίκτυα and THEEK-tyoo-ah ὑμῶν let yoo-MONE εἰς down ees ἄγραν your AH-grahn -
καὶ kay ἀποκριθεὶς Simon ah-poh-kree-THEES ὁ answering oh Σίμων said SEE-mone εἶπεν unto EE-pane αὐτῷ, him, af-TOH Ἐπιστάτα Master, ay-pee-STA-ta δι' we thee ὅλης have OH-lase τῆς toiled tase νυκτὸς nyook-TOSE κοπιάσαντες all koh-pee-AH-sahn-tase οὐδὲν the oo-THANE ἐλάβομεν· night, ay-LA-voh-mane ἐπὶ and ay-PEE δὲ have thay τῷ taken toh ῥήματί nothing: RAY-ma-TEE σου nevertheless soo χαλάσω at ha-LA-soh τὸ thy toh δίκτυον THEEK-tyoo-one -
καὶ when kay τοῦτο they TOO-toh ποιήσαντες had poo-A-sahn-tase συνέκλεισαν this syoon-A-klee-sahn ἰχθύων done, eek-THYOO-one πλῆθος they PLAY-those πολύ inclosed poh-LYOO διεῤῥήγνυτο a thee-are-RAY-gnyoo-toh δὲ great thay τὸ multitude toh δίκτυον of THEEK-tyoo-one αὐτῶν fishes: af-TONE -
καὶ they kay κατένευσαν beckoned ka-TAY-nayf-sahn τοῖς toos μετόχοις unto may-TOH-hoos τοῖς their toos ἐν partners, ane τῷ which toh ἑτέρῳ were ay-TAY-roh πλοίῳ in PLOO-oh τοῦ the too ἐλθόντας other ale-THONE-tahs συλλαβέσθαι ship, syool-la-VAY-sthay αὐτοῖς· af-TOOS καὶ that kay ἦλθον they ALE-thone καὶ should kay ἔπλησαν come A-play-sahn ἀμφότερα and am-FOH-tay-ra τὰ help ta πλοῖα them. PLOO-ah ὥστε And OH-stay βυθίζεσθαι they vyoo-THEE-zay-sthay αὐτά came, af-TA -
ἰδὼν Simon ee-THONE δὲ Peter thay Σίμων saw SEE-mone Πέτρος it, PAY-trose προσέπεσεν he prose-A-pay-sane τοῖς fell toos γόνασιν down GOH-na-seen τοῦ at too Ἰησοῦ ee-ay-SOO λέγων, Jesus' LAY-gone Ἔξελθε AYKS-ale-thay ἀπ' knees, ap ἐμοῦ saying, ay-MOO ὅτι Depart OH-tee ἀνὴρ from ah-NARE ἁμαρτωλός me; a-mahr-toh-LOSE εἰμι for ee-mee κύριε I KYOO-ree-ay -
θάμβος he THAHM-vose γὰρ was gahr περιέσχεν astonished, pay-ree-A-skane αὐτὸν af-TONE καὶ and kay πάντας all PAHN-tahs τοὺς that toos σὺν were syoon αὐτῷ with af-TOH ἐπὶ him, ay-PEE τῇ at tay ἄγρᾳ the AH-gra τῶν draught tone ἰχθύων of eek-THYOO-one ἥ the ay συνέλαβον fishes syoon-A-la-vone -
ὁμοίως so oh-MOO-ose δὲ was thay καὶ also kay Ἰάκωβον James, ee-AH-koh-vone καὶ and kay Ἰωάννην John, ee-oh-AN-nane υἱοὺς the yoo-OOS Ζεβεδαίου sons zay-vay-THAY-oo οἳ of oo ἦσαν Zebedee, A-sahn κοινωνοὶ which koo-noh-NOO τῷ were toh Σίμωνι partners SEE-moh-nee καὶ kay εἶπεν with EE-pane πρὸς Simon. prose τὸν And tone Σίμωνα SEE-moh-na ὁ Jesus oh Ἰησοῦς said ee-ay-SOOS Μὴ unto may φοβοῦ· foh-VOO ἀπὸ Simon, ah-POH τοῦ Fear too νῦν not; nyoon ἀνθρώπους from an-THROH-poos ἔσῃ A-say ζωγρῶν henceforth zoh-GRONE -
καὶ when kay καταγαγόντες they ka-ta-ga-GONE-tase τὰ had ta πλοῖα brought PLOO-ah ἐπὶ their ay-PEE τὴν ships tane γῆν to gane ἀφέντες ah-FANE-tase ἅπαντα land, A-pahn-ta ἠκολούθησαν they ay-koh-LOO-thay-sahn αὐτῷ forsook af-TOH -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass, toh εἶναι when EE-nay αὐτὸν he af-TONE ἐν ane μιᾷ was mee-AH τῶν in tone πόλεων a POH-lay-one καὶ certain kay ἰδού, ee-THOO ἀνὴρ city, ah-NARE πλήρης PLAY-rase λέπρας· behold LAY-prahs καὶ a kay ἰδὼν man ee-THONE τὸν full tone Ἰησοῦν of ee-ay-SOON πεσὼν leprosy: pay-SONE ἐπὶ who ay-PEE πρόσωπον seeing PROSE-oh-pone ἐδεήθη ay-thay-A-thay αὐτοῦ Jesus af-TOO λέγων, fell LAY-gone Κύριε on KYOO-ree-ay ἐὰν his ay-AN θέλῃς face, THAY-lase δύνασαί and THYOO-na-SAY με besought may καθαρίσαι him, ka-tha-REE-say -
καὶ he kay ἐκτείνας put ake-TEE-nahs τὴν forth tane χεῖρα his HEE-ra ἥψατο AY-psa-toh αὐτοῦ hand, af-TOO εἰπὼν, and ee-PONE Θέλω touched THAY-loh καθαρίσθητι· him, ka-tha-REE-sthay-tee καὶ saying, kay εὐθέως I afe-THAY-ose ἡ will: ay λέπρα be LAY-pra ἀπῆλθεν thou ah-PALE-thane ἀπ' clean. ap αὐτοῦ And af-TOO -
καὶ he kay αὐτὸς charged af-TOSE παρήγγειλεν him pa-RAYNG-gee-lane αὐτῷ to af-TOH μηδενὶ tell may-thay-NEE εἰπεῖν no ee-PEEN ἀλλὰ man: al-LA ἀπελθὼν but ah-pale-THONE δεῖξον go, THEE-ksone σεαυτὸν and say-af-TONE τῷ shew toh ἱερεῖ thyself ee-ay-REE καὶ to kay προσένεγκε the prose-A-nayng-kay περὶ priest, pay-REE τοῦ and too καθαρισμοῦ offer ka-tha-ree-SMOO σου for soo καθὼς thy ka-THOSE προσέταξεν prose-A-ta-ksane Μωσῆς, cleansing, moh-SASE εἰς according ees μαρτύριον as mahr-TYOO-ree-one αὐτοῖς Moses af-TOOS -
διήρχετο so thee-ARE-hay-toh δὲ much thay μᾶλλον the MAHL-lone ὁ more oh λόγος went LOH-gose περὶ there pay-REE αὐτοῦ a af-TOO καὶ fame kay συνήρχοντο abroad syoon-ARE-hone-toh ὄχλοι of OH-hloo πολλοὶ him: pole-LOO ἀκούειν and ah-KOO-een καὶ great kay θεραπεύεσθαι multitudes thay-ra-PAVE-ay-sthay ὑπ' came yoop αὐτοῦ· together af-TOO ἀπὸ to ah-POH τῶν hear, tone ἀσθενειῶν and ah-sthay-nee-ONE αὐτῶν· to af-TONE -
αὐτὸς af-TOSE δὲ he thay ἦν withdrew ane ὑποχωρῶν himself yoo-poh-hoh-RONE ἐν into ane ταῖς the tase ἐρήμοις wilderness, ay-RAY-moos καὶ and kay προσευχόμενος prayed. prose-afe-HOH-may-nose -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane μιᾷ pass mee-AH τῶν on tone ἡμερῶν a ay-may-RONE καὶ certain kay αὐτὸς af-TOSE ἦν day, ane διδάσκων as thee-THA-skone καὶ he kay ἦσαν was A-sahn καθήμενοι teaching, ka-THAY-may-noo Φαρισαῖοι that fa-ree-SAY-oo καὶ there kay νομοδιδάσκαλοι were noh-moh-thee-THA-ska-loo οἳ Pharisees oo ἦσαν and A-sahn ἐληλυθότες doctors ay-lay-lyoo-THOH-tase ἐκ of ake πάσης the PA-sase κώμης law KOH-mase τῆς sitting tase Γαλιλαίας by, ga-lee-LAY-as καὶ which kay Ἰουδαίας were ee-oo-THAY-as καὶ come kay Ἰερουσαλήμ· out ee-ay-roo-sa-LAME καὶ of kay δύναμις every THYOO-na-mees κυρίου town kyoo-REE-oo ἦν ane εἰς of ees τὸ Galilee, toh ἰᾶσθαι and ee-AH-sthay αὐτούς Judaea, af-TOOS -
καὶ behold, kay ἰδού, men ee-THOO ἄνδρες brought AN-thrase φέροντες in FAY-rone-tase ἐπὶ a ay-PEE κλίνης bed KLEE-nase ἄνθρωπον a AN-throh-pone ὃς man ose ἦν which ane παραλελυμένος was pa-ra-lay-lyoo-MAY-nose καὶ taken kay ἐζήτουν with ay-ZAY-toon αὐτὸν a af-TONE εἰσενεγκεῖν palsy: ees-ay-nayng-KEEN καὶ and kay θεῖναι they THEE-nay ἐνώπιον sought ane-OH-pee-one αὐτοῦ means af-TOO -
καὶ when kay μὴ they may εὑρόντες could ave-RONE-tase διὰ not thee-AH ποίας find POO-as εἰσενέγκωσιν by ees-ay-NAYNG-koh-seen αὐτὸν what af-TONE διὰ way thee-AH τὸν they tone ὄχλον might OH-hlone ἀναβάντες bring ah-na-VAHN-tase ἐπὶ him ay-PEE τὸ in toh δῶμα because THOH-ma διὰ of thee-AH τῶν the tone κεράμων multitude, kay-RA-mone καθῆκαν they ka-THAY-kahn αὐτὸν went af-TONE σὺν upon syoon τῷ the toh κλινιδίῳ housetop, klee-nee-THEE-oh εἰς and ees τὸ let toh μέσον him MAY-sone ἔμπροσθεν down AME-proh-sthane τοῦ through too Ἰησοῦ the ee-ay-SOO -
καὶ when kay ἰδὼν he ee-THONE τὴν saw tane πίστιν their PEE-steen αὐτῶν af-TONE εἶπεν faith, EE-pane αὐτῷ, he af-TOH Ἄνθρωπε said AN-throh-pay ἀφέωνταί unto ah-FAY-one-TAY σοι him, soo αἱ Man, ay ἁμαρτίαι thy a-mahr-TEE-ay σου soo -
καὶ the kay ἤρξαντο scribes ARE-ksahn-toh διαλογίζεσθαι and thee-ah-loh-GEE-zay-sthay οἱ the oo γραμματεῖς Pharisees grahm-ma-TEES καὶ began kay οἱ to oo Φαρισαῖοι reason, fa-ree-SAY-oo λέγοντες saying, LAY-gone-tase Τίς Who tees ἐστιν is ay-steen οὗτος this OO-tose ὃς which ose λαλεῖ speaketh la-LEE βλασφημίας blasphemies? vla-sfay-MEE-as τίς Who tees δύναται can THYOO-na-tay ἀφιέναι forgive ah-fee-A-nay ἁμαρτίας sins, a-mahr-TEE-as εἰ ee μὴ but may μόνος MOH-nose ὁ God oh θεός alone? thay-OSE -
ἐπιγνοὺς when ay-pee-GNOOS δὲ thay ὁ Jesus oh Ἰησοῦς perceived ee-ay-SOOS τοὺς their toos διαλογισμοὺς thee-ah-loh-gee-SMOOS αὐτῶν thoughts, af-TONE ἀποκριθεὶς he ah-poh-kree-THEES εἶπεν answering EE-pane πρὸς said prose αὐτούς unto af-TOOS Τί them, tee διαλογίζεσθε What thee-ah-loh-GEE-zay-sthay ἐν reason ane ταῖς ye tase καρδίαις in kahr-THEE-ase ὑμῶν your yoo-MONE -
τί is tee ἐστιν easier, ay-steen εὐκοπώτερον to afe-koh-POH-tay-rone εἰπεῖν say, ee-PEEN Ἀφέωνταί Thy ah-FAY-one-TAY σοι soo αἱ sins ay ἁμαρτίαι be a-mahr-TEE-ay σου forgiven soo ἢ thee; ay εἰπεῖν or ee-PEEN Ἔγειραι to A-gee-ray καὶ say, kay περιπάτει Rise pay-ree-PA-tee -
ἵνα that EE-na δὲ ye thay εἰδῆτε may ee-THAY-tay ὅτι know OH-tee ἐξουσίαν that ayks-oo-SEE-an ἔχει the A-hee ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo ἐπὶ hath ay-PEE τῆς power tase γῆς upon gase ἀφιέναι ah-fee-A-nay ἁμαρτίας earth a-mahr-TEE-as εἶπεν to EE-pane τῷ forgive toh παραλελυμένῳ sins, pa-ra-lay-lyoo-MAY-noh Σοὶ (he soo λέγω said LAY-goh ἔγειραι, unto A-gee-ray καὶ the kay ἄρας sick AH-rahs τὸ of toh κλινίδιόν the klee-NEE-thee-ONE σου palsy,) soo πορεύου I poh-RAVE-oo εἰς say ees τὸν unto tone οἶκόν thee, OO-KONE σου Arise, soo -
καὶ immediately kay παραχρῆμα he pa-ra-HRAY-ma ἀναστὰς rose ah-na-STAHS ἐνώπιον up ane-OH-pee-one αὐτῶν before af-TONE ἄρας them, AH-rahs ἐφ' and afe ᾧ took oh κατέκειτο up ka-TAY-kee-toh ἀπῆλθεν that ah-PALE-thane εἰς whereon ees τὸν he tone οἶκον lay, OO-kone αὐτοῦ and af-TOO δοξάζων departed thoh-KSA-zone τὸν to tone θεόν his thay-ONE -
καὶ they kay ἔκστασις were AKE-sta-sees ἔλαβεν all A-la-vane ἅπαντας amazed, A-pahn-tahs καὶ kay ἐδόξαζον and ay-THOH-ksa-zone τὸν they tone θεόν glorified thay-ONE καὶ kay ἐπλήσθησαν God, ay-PLAY-sthay-sahn φόβου and FOH-voo λέγοντες were LAY-gone-tase ὅτι filled OH-tee Εἴδομεν with EE-thoh-mane παράδοξα fear, pa-RA-thoh-ksa σήμερον saying, SAY-may-rone -
Καὶ after kay μετὰ these may-TA ταῦτα things TAF-ta ἐξῆλθεν he ayks-ALE-thane καὶ went kay ἐθεάσατο forth, ay-thay-AH-sa-toh τελώνην and tay-LOH-nane ὀνόματι saw oh-NOH-ma-tee Λευὶν a lave-EEN καθήμενον publican, ka-THAY-may-none ἐπὶ named ay-PEE τὸ Levi, toh τελώνιον sitting tay-LOH-nee-one καὶ at kay εἶπεν the EE-pane αὐτῷ receipt af-TOH Ἀκολούθει of ah-koh-LOO-thee μοι custom: moo -
καὶ he kay καταλιπὼν left ka-ta-lee-PONE ἅπαντα, all, A-pahn-ta ἀναστὰς rose ah-na-STAHS ἠκολούθησεν up, ay-koh-LOO-thay-sane αὐτῷ and af-TOH -
Καὶ kay ἐποίησεν Levi ay-POO-ay-sane δοχὴν made thoh-HANE μεγάλην him may-GA-lane ὁ a oh Λευὶς great lave-EES αὐτῷ feast af-TOH ἐν in ane τῇ his tay οἰκίᾳ own oo-KEE-ah αὐτοῦ af-TOO καὶ house: kay ἦν and ane ὄχλος there OH-hlose τελωνῶν was tay-loh-NONE πολὺς a poh-LYOOS καὶ great kay ἄλλων company AL-lone οἳ of oo ἦσαν publicans A-sahn μετ' and mate αὐτῶν of af-TONE κατακείμενοι others ka-ta-KEE-may-noo -
καὶ their kay ἐγόγγυζον ay-GOHNG-gyoo-zone οἱ scribes oo γραμματεῖς and grahm-ma-TEES αὐτῶν af-TONE καὶ Pharisees kay οἱ murmured oo Φαρισαῖοι against fa-ree-SAY-oo πρὸς his prose τοὺς toos μαθητὰς disciples, ma-thay-TAHS αὐτοῦ, saying, af-TOO λέγοντες, Why LAY-gone-tase Διατί do thee-ah-TEE μετὰ ye may-TA τελωνῶν eat tay-loh-NONE καὶ and kay ἁμαρτωλῶν drink a-mahr-toh-LONE ἐσθίετε with ay-STHEE-ay-tay καὶ publicans kay πίνετε; and PEE-nay-tay -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answering oh Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane πρὸς them, prose αὐτούς They af-TOOS Οὐ that oo χρείαν are HREE-an ἔχουσιν whole A-hoo-seen οἱ need oo ὑγιαίνοντες not yoo-gee-A-none-tase ἰατροῦ a ee-ah-TROO ἀλλ' physician; al οἱ but oo κακῶς they ka-KOSE ἔχοντες· that A-hone-tase -
οὐκ came ook ἐλήλυθα not ay-LAY-lyoo-tha καλέσαι to ka-LAY-say δικαίους call thee-KAY-oos ἀλλὰ the al-LA ἁμαρτωλοὺς righteous, a-mahr-toh-LOOS εἰς but ees μετάνοιαν sinners may-TA-noo-an -
Οἱ they oo δὲ said thay εἶπον unto EE-pone πρὸς him, prose αὐτόν Why af-TONE Διατί do thee-ah-TEE Οἱ the oo μαθηταὶ disciples ma-thay-TAY Ἰωάννου of ee-oh-AN-noo νηστεύουσιν John nay-STAVE-oo-seen πυκνὰ fast pyoo-KNA καὶ often, kay δεήσεις and thay-A-sees ποιοῦνται make poo-OON-tay ὁμοίως prayers, oh-MOO-ose καὶ and kay οἱ likewise oo τῶν the tone Φαρισαίων disciples fa-ree-SAY-one οἱ oo δὲ of thay σοὶ the soo ἐσθίουσιν Pharisees; ay-STHEE-oo-seen καὶ but kay πίνουσιν PEE-noo-seen -
ὁ he oh δὲ said thay εἶπεν unto EE-pane πρὸς them, prose αὐτούς Can af-TOOS Μὴ ye may δύνασθε THYOO-na-sthay τοὺς make toos υἱοὺς the yoo-OOS τοῦ children too νυμφῶνος of nyoom-FOH-nose ἐν the ane ᾧ bridechamber oh ὁ fast, oh νυμφίος while nyoom-FEE-ose μετ' mate αὐτῶν the af-TONE ἐστιν bridegroom ay-steen ποιῆσαι is poo-A-say νηστεύειν with nay-STAVE-een -
ἐλεύσονται the ay-LAYF-sone-tay δὲ days thay ἡμέραι will ay-MAY-ray καὶ come, kay ὅταν OH-tahn ἀπαρθῇ when ah-pahr-THAY ἀπ' the ap αὐτῶν bridegroom af-TONE ὁ shall oh νυμφίος be nyoom-FEE-ose τότε taken TOH-tay νηστεύσουσιν away nay-STAYF-soo-seen ἐν from ane ἐκείναις them, ake-EE-nase ταῖς and tase ἡμέραις then ay-MAY-rase -
Ἔλεγεν he A-lay-gane δὲ spake thay καὶ also kay παραβολὴν a pa-ra-voh-LANE πρὸς parable prose αὐτοὺς unto af-TOOS ὅτι them; OH-tee Οὐδεὶς oo-THEES ἐπίβλημα No ay-PEE-vlay-ma ἱματίου man ee-ma-TEE-oo καινοῦ putteth kay-NOO ἐπιβάλλει a ay-pee-VAHL-lee ἐπὶ piece ay-PEE ἱμάτιον of ee-MA-tee-one παλαιόν· a pa-lay-ONE εἰ new ee δὲ garment thay μήγε, upon MAY-gay καὶ an kay τὸ old; toh καινὸν if kay-NONE σχίζει otherwise, SKEE-zee καὶ then kay τῷ both toh παλαιῷ the pa-lay-OH οὐ new oo συμφωνει maketh syoom-foh-nee ἐπίβλημα a ay-PEE-vlay-ma τὸ rent, toh ἀπὸ and ah-POH τοῦ the too καινοῦ piece kay-NOO -
καὶ no kay οὐδεὶς man oo-THEES βάλλει putteth VAHL-lee οἶνον new OO-none νέον wine NAY-one εἰς into ees ἀσκοὺς old ah-SKOOS παλαιούς· bottles; pa-lay-OOS εἰ else ee δὲ the thay μήγε, new MAY-gay ῥήξει wine RAY-ksee ὁ oh νέος will NAY-ose οἶνος burst OO-nose τοὺς the toos ἀσκούς bottles, ah-SKOOS καὶ and kay αὐτὸς be af-TOSE ἐκχυθήσεται spilled, ake-hyoo-THAY-say-tay καὶ and kay οἱ the oo ἀσκοὶ bottles ah-SKOO ἀπολοῦνται· shall ah-poh-LOON-tay
Luke 5 interlinear in Gujarati
Interlinear verses Luke 5