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Καὶ After kay περιεπάτει these pay-ree-ay-PA-tee ὁ things oh Ἰησοῦς ee-ay-SOOS μετὰ Jesus may-TA ταῦτα walked TAF-ta ἐν in ane τῇ Galilee: tay Γαλιλαίᾳ· for ga-lee-LAY-ah οὐ he oo γὰρ would gahr ἤθελεν not A-thay-lane ἐν walk ane τῇ in tay Ἰουδαίᾳ Jewry, ee-oo-THAY-ah περιπατεῖν because pay-ree-pa-TEEN ὅτι the OH-tee ἐζήτουν Jews ay-ZAY-toon αὐτὸν sought af-TONE οἱ to oo Ἰουδαῖοι kill ee-oo-THAY-oo ἀποκτεῖναι him. ah-poke-TEE-nay -
ἦν the ane δὲ Jews' thay ἐγγὺς feast ayng-GYOOS ἡ ay ἑορτὴ ay-ore-TAY τῶν of tone Ἰουδαίων tabernacles ee-oo-THAY-one ἡ ay σκηνοπηγία skay-noh-pay-GEE-ah -
εἶπον EE-pone οὖν brethren oon πρὸς therefore prose αὐτὸν said af-TONE οἱ unto oo ἀδελφοὶ him, ah-thale-FOO αὐτοῦ Depart af-TOO Μετάβηθι hence, may-TA-vay-thee ἐντεῦθεν and ane-TAYF-thane καὶ go kay ὕπαγε into YOO-pa-gay εἰς ees τὴν Judaea, tane Ἰουδαίαν that ee-oo-THAY-an ἵνα thy EE-na καὶ disciples kay οἱ also oo μαθηταί may ma-thay-TAY σου see soo θεωρήσωσιν the thay-oh-RAY-soh-seen τὰ works ta ἔργα that ARE-ga σοῦ thou soo ἃ doest. a ποιεῖς· poo-EES -
οὐδεὶς there oo-THEES γάρ is gahr ἐν no ane κρυπτῷ man kryoo-PTOH τι that tee ποιεῖ doeth poo-EE καὶ any kay ζητεῖ thing zay-TEE αὐτὸς in af-TOSE ἐν secret, ane παῤῥησίᾳ and pahr-ray-SEE-ah εἶναι he EE-nay εἰ himself ee ταῦτα seeketh TAF-ta ποιεῖς to poo-EES φανέρωσον be fa-NAY-roh-sone σεαυτὸν known say-af-TONE τῷ openly. toh κόσμῳ KOH-smoh -
οὐδὲ neither oo-THAY γὰρ did gahr οἱ his oo ἀδελφοὶ ah-thale-FOO αὐτοῦ brethren af-TOO ἐπίστευον believe ay-PEE-stave-one εἰς in ees αὐτόν him. af-TONE -
λέγει LAY-gee οὖν Jesus oon αὐτοῖς said af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Ὁ oh καιρὸς My kay-ROSE ὁ time oh ἐμὸς ay-MOSE οὔπω OO-poh πάρεστιν is PA-ray-steen ὁ not oh δὲ yet thay καιρὸς come: kay-ROSE ὁ oh ὑμέτερος but yoo-MAY-tay-rose πάντοτέ PAHN-toh-TAY ἐστιν your ay-steen ἕτοιμος time AY-too-mose -
οὐ world oo δύναται cannot THYOO-na-tay ὁ oh κόσμος hate KOH-smose μισεῖν you; mee-SEEN ὑμᾶς but yoo-MAHS ἐμὲ me ay-MAY δὲ it thay μισεῖ hateth, mee-SEE ὅτι because OH-tee ἐγὼ I ay-GOH μαρτυρῶ testify mahr-tyoo-ROH περὶ of pay-REE αὐτοῦ it, af-TOO ὅτι that OH-tee τὰ the ta ἔργα works ARE-ga αὐτοῦ thereof af-TOO πονηρά are poh-nay-RA ἐστιν evil. ay-steen -
ὑμεῖς ye yoo-MEES ἀνάβητε up ah-NA-vay-tay εἰς unto ees τὴν this tane ἑορτήν· feast: ay-ore-TANE ταύτην I TAF-tane ἐγὼ go ay-GOH οὔπω not OO-poh ἀναβαίνω up ah-na-VAY-noh εἰς yet ees τὴν unto tane ἑορτὴν this ay-ore-TANE ταύτην· TAF-tane ὅτι feast; OH-tee ὁ for oh καιρὸς kay-ROSE ὁ my oh ἐμὸς ay-MOSE οὔπω time OO-poh πεπλήρωται is pay-PLAY-roh-tay -
ταῦτα he TAF-ta δὲ had thay εἰπὼν said ee-PONE αὐτοῖς these af-TOOS ἔμεινεν words A-mee-nane ἐν unto ane τῇ them, tay Γαλιλαίᾳ he ga-lee-LAY-ah -
Ὡς when ose δὲ his thay ἀνέβησαν ah-NAY-vay-sahn οἱ brethren oo ἀδελφοὶ were ah-thale-FOO αὐτοῦ gone af-TOO τότε up, TOH-tay καὶ then kay αὐτὸς went af-TOSE ἀνέβη he ah-NAY-vay εἰς also ees τὴν up tane ἑορτήν unto ay-ore-TANE οὐ the oo φανερῶς feast, fa-nay-ROSE ἀλλ' not al ὡς openly, ose ἐν but ane κρυπτῷ as kryoo-PTOH -
οἱ the oo οὖν Jews oon Ἰουδαῖοι sought ee-oo-THAY-oo ἐζήτουν him ay-ZAY-toon αὐτὸν at af-TONE ἐν the ane τῇ feast, tay ἑορτῇ and ay-ore-TAY καὶ said, kay ἔλεγον Where A-lay-gone Ποῦ is poo ἐστιν he? ay-steen ἐκεῖνος ake-EE-nose -
καὶ there kay γογγυσμὸς was gohng-gyoo-SMOSE πολὺς much poh-LYOOS περὶ murmuring pay-REE αὐτοῦ among af-TOO ἦν the ane ἐν people ane τοῖς concerning toos ὄχλοις· him: OH-hloos οἱ for oo μὲν some mane ἔλεγον A-lay-gone ὅτι said, OH-tee Ἀγαθός He ah-ga-THOSE ἐστιν is ay-steen ἄλλοι AL-loo δὲ a thay ἔλεγον good A-lay-gone Οὔ man: oo ἀλλὰ al-LA πλανᾷ others pla-NA τὸν said, tone ὄχλον Nay; OH-hlone -
οὐδεὶς no oo-THEES μέντοι man MANE-too παῤῥησίᾳ spake pahr-ray-SEE-ah ἐλάλει openly ay-LA-lee περὶ of pay-REE αὐτοῦ him af-TOO διὰ for thee-AH τὸν fear tone φόβον FOH-vone τῶν tone Ἰουδαίων of ee-oo-THAY-one -
Ἤδη Now A-thay δὲ about thay τῆς the tase ἑορτῆς midst ay-ore-TASE μεσούσης of may-SOO-sase ἀνέβη the ah-NAY-vay ὁ feast oh Ἰησοῦς ee-ay-SOOS εἰς Jesus ees τὸ went toh ἱερὸν up ee-ay-RONE καὶ into kay ἐδίδασκεν the ay-THEE-tha-skane -
καὶ the kay ἐθαύμαζον Jews ay-THA-ma-zone οἱ marvelled, oo Ἰουδαῖοι saying, ee-oo-THAY-oo λέγοντες How LAY-gone-tase Πῶς knoweth pose οὗτος this OO-tose γράμματα man GRAHM-ma-ta οἶδεν letters, OO-thane μὴ having may μεμαθηκώς never may-ma-thay-KOSE -
ἀπεκρίθη Jesus ah-pay-KREE-thay αὐτοῖς answered af-TOOS ὁ them, oh Ἰησοῦς and ee-ay-SOOS καὶ said, kay εἶπεν EE-pane Ἡ My ay ἐμὴ doctrine ay-MAY διδαχὴ is thee-tha-HAY οὐκ not ook ἔστιν mine, A-steen ἐμὴ but ay-MAY ἀλλὰ al-LA τοῦ his too πέμψαντός that PAME-psahn-TOSE με· sent may -
ἐάν any ay-AN τις man tees θέλῃ will THAY-lay τὸ do toh θέλημα his THAY-lay-ma αὐτοῦ will, af-TOO ποιεῖν he poo-EEN γνώσεται shall GNOH-say-tay περὶ know pay-REE τῆς of tase διδαχῆς the thee-tha-HASE πότερον doctrine, POH-tay-rone ἐκ whether ake τοῦ it too θεοῦ be thay-OO ἐστιν of ay-steen ἢ God, ay ἐγὼ or ay-GOH ἀπ' whether ap ἐμαυτοῦ I ay-maf-TOO λαλῶ speak la-LOH -
ὁ that oh ἀφ' speaketh af ἑαυτοῦ of ay-af-TOO λαλῶν himself la-LONE τὴν seeketh tane δόξαν THOH-ksahn τὴν his tane ἰδίαν own ee-THEE-an ζητεῖ· zay-TEE ὁ glory: oh δὲ but thay ζητῶν he zay-TONE τὴν that tane δόξαν seeketh THOH-ksahn τοῦ his too πέμψαντος PAME-psahn-tose αὐτόν glory af-TONE οὗτος that OO-tose ἀληθής sent ah-lay-THASE ἐστιν him, ay-steen καὶ the kay ἀδικία same ah-thee-KEE-ah ἐν is ane αὐτῷ true, af-TOH οὐκ and ook ἔστιν no A-steen -
οὐ not oo Μωσῆς Moses moh-SASE δέδωκεν give THAY-thoh-kane ὑμῖν you yoo-MEEN τὸν the tone νόμον law, NOH-mone καὶ and kay οὐδεὶς yet oo-THEES ἐξ none ayks ὑμῶν of yoo-MONE ποιεῖ you poo-EE τὸν keepeth tone νόμον the NOH-mone τί law? tee με Why may ζητεῖτε go zay-TEE-tay ἀποκτεῖναι ye ah-poke-TEE-nay -
ἀπεκρίθη people ah-pay-KREE-thay ὁ answered oh ὄχλος and OH-hlose καὶ said, kay εἶπεν Thou EE-pane Δαιμόνιον hast thay-MOH-nee-one ἔχεις· a A-hees τίς devil: tees σε who say ζητεῖ goeth zay-TEE ἀποκτεῖναι about ah-poke-TEE-nay -
ἀπεκρίθη Jesus ah-pay-KREE-thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS καὶ said kay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Ἓν I ane ἔργον have ARE-gone ἐποίησα done ay-POO-ay-sa καὶ one kay πάντες work, PAHN-tase θαυμάζετε and tha-MA-zay-tay -
διὰ Moses thee-AH τοῦτο therefore TOO-toh Μωσῆς gave moh-SASE δέδωκεν unto THAY-thoh-kane ὑμῖν you yoo-MEEN τὴν circumcision; tane περιτομήν (not pay-ree-toh-MANE οὐχ because ook ὅτι it OH-tee ἐκ is ake τοῦ of too Μωσέως Moses, moh-SAY-ose ἐστὶν but ay-STEEN ἀλλ' of al ἐκ the ake τῶν fathers;) tone πατέρων and pa-TAY-rone καὶ ye kay ἐν on ane σαββάτῳ the sahv-VA-toh περιτέμνετε sabbath pay-ree-TAME-nay-tay ἄνθρωπον day AN-throh-pone -
εἰ a ee περιτομὴν man pay-ree-toh-MANE λαμβάνει on lahm-VA-nee ἄνθρωπος the AN-throh-pose ἐν sabbath ane σαββάτῳ day sahv-VA-toh ἵνα receive EE-na μὴ circumcision, may λυθῇ that lyoo-THAY ὁ the oh νόμος law NOH-mose Μωσέως, of moh-SAY-ose ἐμοὶ Moses ay-MOO χολᾶτε should hoh-LA-tay ὅτι not OH-tee ὅλον be OH-lone ἄνθρωπον broken; AN-throh-pone ὑγιῆ are yoo-gee-A ἐποίησα ye ay-POO-ay-sa ἐν angry ane σαββάτῳ at sahv-VA-toh -
μὴ not may κρίνετε according KREE-nay-tay κατ' to kaht ὄψιν the OH-pseen ἀλλὰ appearance, al-LA τὴν but tane δικαίαν judge thee-KAY-an κρίσιν KREE-seen κρίνατε righteous KREE-na-tay -
Ἔλεγον said A-lay-gone οὖν some oon τινες of tee-nase ἐκ them ake τῶν of tone Ἱεροσολυμιτῶν Jerusalem, ee-ay-rose-oh-lyoo-mee-TONE Οὐχ Is ook οὗτός not OO-TOSE ἐστιν this ay-steen ὃν he, one ζητοῦσιν whom zay-TOO-seen ἀποκτεῖναι they ah-poke-TEE-nay -
καὶ lo, kay ἴδε he EE-thay παῤῥησίᾳ speaketh pahr-ray-SEE-ah λαλεῖ boldly, la-LEE καὶ and kay οὐδὲν they oo-THANE αὐτῷ say af-TOH λέγουσιν nothing LAY-goo-seen μήποτε unto MAY-poh-tay ἀληθῶς him. ah-lay-THOSE ἔγνωσαν Do A-gnoh-sahn οἱ the oo ἄρχοντες rulers AR-hone-tase ὅτι know OH-tee οὗτός indeed OO-TOSE ἐστιν that ay-steen ἀληθῶς this ah-lay-THOSE ὁ is oh Χριστός the hree-STOSE -
ἀλλὰ we al-LA τοῦτον know TOO-tone οἴδαμεν this OO-tha-mane πόθεν man POH-thane ἐστίν· whence ay-STEEN ὁ he oh δὲ is: thay Χριστὸς hree-STOSE ὅταν but OH-tahn ἔρχηται when ARE-hay-tay οὐδεὶς Christ oo-THEES γινώσκει cometh, gee-NOH-skee πόθεν no POH-thane ἐστίν man ay-STEEN -
ἔκραξεν cried A-kra-ksane οὖν Jesus oon ἐν in ane τῷ the toh ἱερῷ temple ee-ay-ROH διδάσκων as thee-THA-skone ὁ he oh Ἰησοῦς taught, ee-ay-SOOS καὶ kay λέγων, saying, LAY-gone Κἀμὲ Ye ka-MAY οἴδατε both OO-tha-tay καὶ know kay οἴδατε me, OO-tha-tay πόθεν and POH-thane εἰμί· ye ee-MEE καὶ know kay ἀπ' whence ap ἐμαυτοῦ I ay-maf-TOO οὐκ am: ook ἐλήλυθα and ay-LAY-lyoo-tha ἀλλ' I al ἔστιν am A-steen ἀληθινὸς not ah-lay-thee-NOSE ὁ come oh πέμψας of PAME-psahs με myself, may ὃν but one ὑμεῖς he yoo-MEES οὐκ that ook οἴδατε· sent OO-tha-tay -
ἐγὼ I ay-GOH δὲ know thay οἶδα him: OO-tha αὐτόν for af-TONE ὅτι I OH-tee παρ' am pahr αὐτοῦ from af-TOO εἰμι him, ee-mee κἀκεῖνός and ka-KEE-NOSE με he may ἀπέστειλεν hath ah-PAY-stee-lane -
Ἐζήτουν they ay-ZAY-toon οὖν sought oon αὐτὸν to af-TONE πιάσαι take pee-AH-say καὶ him: kay οὐδεὶς but oo-THEES ἐπέβαλεν no ape-A-va-lane ἐπ' man ape αὐτὸν laid af-TONE τὴν tane χεῖρα hands HEE-ra ὅτι on OH-tee οὔπω him, OO-poh ἐληλύθει because ay-lay-LYOO-thee ἡ his ay ὥρα OH-ra αὐτοῦ hour af-TOO -
πολλοὶ many pole-LOO δὲ of thay Ἐκ the ake τοῦ people too ὄχλου believed OH-hloo ἐπίστευσαν on ay-PEE-stayf-sahn εἰς him, ees αὐτόν and af-TONE καὶ said, kay ἔλεγον When A-lay-gone ὅτι OH-tee Ὁ Christ oh Χριστὸς cometh, hree-STOSE ὅταν will OH-tahn ἔλθῃ he ALE-thay μήτι do MAY-tee πλείονα PLEE-oh-na σημεῖα more say-MEE-ah τούτων miracles TOO-tone ποιήσει than poo-A-see ὧν these one οὗτος which OO-tose ἐποίησεν this ay-POO-ay-sane -
Ἤκουσαν Pharisees A-koo-sahn οἱ heard oo Φαρισαῖοι that fa-ree-SAY-oo τοῦ the too ὄχλου people OH-hloo γογγύζοντος murmured gohng-GYOO-zone-tose περὶ such pay-REE αὐτοῦ things af-TOO ταῦτα concerning TAF-ta καὶ him; kay ἀπέστειλαν and ah-PAY-stee-lahn οἱ the oo Φαρισαῖοι Pharisees fa-ree-SAY-oo καὶ and kay οἱ the oo ἀρχιερεῖς chief ar-hee-ay-REES ὑπηρέτας priests yoo-pay-RAY-tahs ἵνα sent EE-na πιάσωσιν officers pee-AH-soh-seen αὐτόν to af-TONE -
εἶπεν said EE-pane οὖν oon αὐτοῖς Jesus af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Ἔτι Yet A-tee μικρὸν a mee-KRONE χρόνον little HROH-none μεθ' while mayth ὑμῶν am yoo-MONE εἰμι I ee-mee καὶ with kay ὑπάγω you, yoo-PA-goh πρὸς and prose τὸν then tone πέμψαντά I PAME-psahn-TA με go may -
ζητήσετέ shall zay-TAY-say-TAY με seek may καὶ me, kay οὐχ and ook εὑρήσετέ shall ave-RAY-say-TAY καὶ not kay ὅπου find OH-poo εἰμὶ me: ee-MEE ἐγὼ and ay-GOH ὑμεῖς where yoo-MEES οὐ I oo δύνασθε am, THYOO-na-sthay ἐλθεῖν thither ale-THEEN -
εἶπον said EE-pone οὖν the oon οἱ Jews oo Ἰουδαῖοι among ee-oo-THAY-oo πρὸς themselves, prose ἑαυτούς Whither ay-af-TOOS Ποῦ will poo οὗτος he OO-tose μέλλει go, MALE-lee πορεύεσθαι that poh-RAVE-ay-sthay ὅτι we OH-tee ἡμεῖς shall ay-MEES οὐχ not ook εὑρήσομεν find ave-RAY-soh-mane αὐτόν him? af-TONE μὴ will may εἰς he ees τὴν tane διασπορὰν go thee-ah-spoh-RAHN τῶν unto tone Ἑλλήνων the ale-LANE-one μέλλει dispersed MALE-lee πορεύεσθαι among poh-RAVE-ay-sthay καὶ the kay διδάσκειν Gentiles, thee-THA-skeen τοὺς and toos Ἕλληνας teach ALE-lane-as -
τίς manner tees ἐστιν of ay-steen οὗτος OO-tose ὁ saying oh λόγος is LOH-gose ὃν this one εἶπεν that EE-pane Ζητήσετέ he zay-TAY-say-TAY με said, may καὶ Ye kay οὐχ shall ook εὑρήσετέ seek ave-RAY-say-TAY καὶ me, kay ὅπου and OH-poo εἰμὶ shall ee-MEE ἐγὼ not ay-GOH ὑμεῖς find yoo-MEES οὐ me: oo δύνασθε and THYOO-na-sthay ἐλθεῖν where ale-THEEN -
Ἐν the ane δὲ last thay τῇ day, tay ἐσχάτῃ that ay-SKA-tay ἡμέρᾳ great ay-MAY-ra τῇ day tay μεγάλῃ of may-GA-lay τῆς the tase ἑορτῆς feast, ay-ore-TASE εἱστήκει ee-STAY-kee ὁ Jesus oh Ἰησοῦς stood ee-ay-SOOS καὶ and kay ἔκραξεν cried, A-kra-ksane λέγων, saying, LAY-gone Ἐάν If ay-AN τις any tees διψᾷ man thee-PSA ἐρχέσθω thirst, are-HAY-sthoh πρός let prose με him may καὶ come kay πινέτω unto pee-NAY-toh -
ὁ that oh πιστεύων believeth pee-STAVE-one εἰς on ees ἐμέ me, ay-MAY καθὼς as ka-THOSE εἶπεν the EE-pane ἡ scripture ay γραφή hath gra-FAY ποταμοὶ said, poh-ta-MOO ἐκ out ake τῆς of tase κοιλίας his koo-LEE-as αὐτοῦ belly af-TOO ῥεύσουσιν shall RAYF-soo-seen ὕδατος flow YOO-tha-tose ζῶντος rivers ZONE-tose -
τοῦτο this TOO-toh δὲ spake thay εἶπεν he EE-pane περὶ of pay-REE τοῦ the too πνεύματος Spirit, PNAVE-ma-tose οὗ which oo ἔμελλον A-male-lone λαμβάνειν they lahm-VA-neen οἱ that oo πιστεύοντες believe pee-STAVE-one-tase εἰς on ees αὐτόν· him af-TONE οὔπω should OO-poh γὰρ receive: gahr ἦν for ane πνεῦμα the PNAVE-ma Ἅγιον, Holy A-gee-one ὅτι Ghost OH-tee ὃ was oh Ἰησοῦς not ee-ay-SOOS οὐδέπω yet oo-THAY-poh ἐδοξάσθη given; ay-thoh-KSA-sthay -
πολλοὶ of pole-LOO οὖν the oon Ἐκ people ake τοῦ therefore, too ὄχλου when OH-hloo ἀκούσαντες they ah-KOO-sahn-tase τὸν heard tone λόγον, this LOH-gone ἔλεγον saying, A-lay-gone Οὗτός said, OO-TOSE ἐστιν Of ay-steen ἀληθῶς a ah-lay-THOSE ὁ truth oh προφήτης· this proh-FAY-tase -
ἄλλοι said, AL-loo ἔλεγον This A-lay-gone Οὗτός is OO-TOSE ἐστιν the ay-steen ὁ Christ. oh Χριστός But hree-STOSE ἄλλοι some AL-loo δὲ said, thay ἔλεγον Shall A-lay-gone Μὴ may γὰρ gahr ἐκ ake τῆς Christ tase Γαλιλαίας come ga-lee-LAY-as ὁ out oh Χριστὸς of hree-STOSE ἔρχεται ARE-hay-tay -
οὐχὶ not oo-HEE ἡ the ay γραφὴ scripture gra-FAY εἶπεν said, EE-pane ὅτι That OH-tee ἐκ ake τοῦ Christ too σπέρματος cometh SPARE-ma-tose Δαβίδ, of tha-VEETH καὶ the kay ἀπὸ seed ah-POH Βηθλέεμ of vay-THLAY-ame τῆς David, tase κώμης and KOH-mase ὅπου out OH-poo ἦν of ane Δαβίδ, the tha-VEETH ὁ town oh Χριστὸς of hree-STOSE ἔρχεται Bethlehem, ARE-hay-tay -
σχίσμα there SKEE-sma οὖν was oon ἐν a ane τῷ division toh ὄχλῳ among OH-hloh ἐγένετο the ay-GAY-nay-toh δι' people thee αὐτόν· because af-TONE -
τινὲς some tee-NASE δὲ of thay ἤθελον them A-thay-lone ἐξ would ayks αὐτῶν have af-TONE πιάσαι taken pee-AH-say αὐτόν him; af-TONE ἀλλ' but al οὐδεὶς no oo-THEES ἐπέβαλεν man ape-A-va-lane ἐπ' laid ape αὐτὸν hands af-TONE τὰς tahs χεῖρας HEE-rahs -
Ἦλθον came ALE-thone οὖν the oon οἱ officers oo ὑπηρέται to yoo-pay-RAY-tay πρὸς the prose τοὺς chief toos ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay Φαρισαίους Pharisees; fa-ree-SAY-oos καὶ and kay εἶπον they EE-pone αὐτοῖς said af-TOOS ἐκεῖνοι, unto ake-EE-noo Διατί them, thee-ah-TEE οὐκ Why ook ἠγάγετε have ay-GA-gay-tay αὐτόν; ye af-TONE -
ἀπεκρίθησαν officers ah-pay-KREE-thay-sahn οἱ answered, oo ὑπηρέται Never yoo-pay-RAY-tay Οὐδέποτε man oo-THAY-poh-tay οὕτως OO-tose ἐλάλησεν spake ay-LA-lay-sane ἄνθρωπος like AN-throh-pose ὡς this ose οὗτος OO-tose ὁ man. oh ἄνθρωπος, AN-throh-pose -
ἀπεκρίθησαν answered ah-pay-KREE-thay-sahn οὖν them oon αὐτοῖς the af-TOOS οἱ Pharisees, oo Φαρισαῖοι Are fa-ree-SAY-oo Μὴ ye may καὶ also kay ὑμεῖς yoo-MEES πεπλάνησθε deceived? pay-PLA-nay-sthay -
μή may τις any tees ἐκ of ake τῶν the tone ἀρχόντων rulers ar-HONE-tone ἐπίστευσεν or ay-PEE-stayf-sane εἰς of ees αὐτὸν the af-TONE ἢ Pharisees ay ἐκ believed ake τῶν on tone Φαρισαίων him? fa-ree-SAY-one -
ἀλλ' this al ὁ oh ὄχλος people OH-hlose οὗτος who OO-tose ὁ knoweth oh μὴ may γινώσκων not gee-NOH-skone τὸν the tone νόμον law NOH-mone ἐπικατάρατοι are ay-pee-ka-TA-ra-too εἰσιν cursed. ees-een -
λέγει saith LAY-gee Νικόδημος unto nee-KOH-thay-mose πρὸς them, prose αὐτούς (he af-TOOS ὁ that oh ἐλθὼν came ale-THONE νυκτὸς to nyook-TOSE πρὸς Jesus prose αὐτὸν by af-TONE εἷς night, ees ὢν being one ἐξ one ayks αὐτῶν of af-TONE -
Μὴ may ὁ our oh νόμος NOH-mose ἡμῶν law ay-MONE κρίνει judge KREE-nee τὸν any tone ἄνθρωπον man, AN-throh-pone ἐὰν ay-AN μὴ before may ἀκούσῃ it ah-KOO-say παρ' hear pahr αὐτοῦ af-TOO πρότερον, him, PROH-tay-rone καὶ and kay γνῷ know gnoh τί what tee ποιεῖ he poo-EE -
ἀπεκρίθησαν answered ah-pay-KREE-thay-sahn καὶ and kay εἶπον said EE-pone αὐτῷ unto af-TOH Μὴ him, may καὶ Art kay σὺ syoo ἐκ thou ake τῆς also tase Γαλιλαίας of ga-lee-LAY-as εἶ Galilee? ee ἐρεύνησον Search, ay-RAVE-nay-sone καὶ and kay ἴδε look: EE-thay ὅτι for OH-tee προφήτης out proh-FAY-tase ἐκ of ake τῆς tase Γαλιλαίας Galilee ga-lee-LAY-as οὐκ ariseth ook ἐγηγέρται no ay-gay-GARE-tay
John 7 interlinear in Gujarati
Interlinear verses John 7