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Καὶ kay ἐν when ane τῷ the toh συμπληροῦσθαι day syoom-play-ROO-sthay τὴν of tane ἡμέραν ay-MAY-rahn τῆς Pentecost tase πεντηκοστῆς was pane-tay-koh-STASE ἦσαν fully A-sahn ἅπαντες come, A-pahn-tase ὁμοθυμαδὸν oh-moh-thyoo-ma-THONE ἐπὶ they ay-PEE τὸ were toh αὐτό all af-TOH -
καὶ suddenly kay ἐγένετο there ay-GAY-nay-toh ἄφνω came AH-fnoh ἐκ a ake τοῦ sound too οὐρανοῦ from oo-ra-NOO ἦχος A-hose ὥσπερ heaven OH-spare φερομένης as fay-roh-MAY-nase πνοῆς of pnoh-ASE βιαίας a vee-A-as καὶ rushing kay ἐπλήρωσεν mighty ay-PLAY-roh-sane ὅλον wind, OH-lone τὸν and tone οἶκον it OO-kone οὗ filled oo ἦσαν all A-sahn καθήμενοι· the ka-THAY-may-noo -
καὶ there kay ὤφθησαν appeared OH-fthay-sahn αὐτοῖς unto af-TOOS διαμεριζόμεναι them thee-ah-may-ree-ZOH-may-nay γλῶσσαι cloven GLOSE-say ὡσεὶ tongues oh-SEE πυρός like pyoo-ROSE ἐκάθισεν as ay-KA-thee-sane τε of tay ἐφ' fire, afe ἕνα and ANE-ah ἕκαστον it AKE-ah-stone αὐτῶν sat af-TONE -
καὶ they kay ἐπλήσθησαν were ay-PLAY-sthay-sahn ἅπαντες all A-pahn-tase πνεύματος filled PNAVE-ma-tose ἁγίου with a-GEE-oo καὶ the kay ἤρξαντο Holy ARE-ksahn-toh λαλεῖν Ghost, la-LEEN ἑτέραις and ay-TAY-rase γλώσσαις began GLOSE-sase καθὼς to ka-THOSE τὸ speak toh πνεῦμα with PNAVE-ma ἐδίδου other ay-THEE-thoo αὐτοῖς tongues, af-TOOS ἀποφθέγγεσθαι as ah-poh-FTHAYNG-gay-sthay -
Ἦσαν there A-sahn δὲ were thay ἐν dwelling ane Ἰερουσαλὴμ at ee-ay-roo-sa-LAME κατοικοῦντες Jerusalem ka-too-KOON-tase Ἰουδαῖοι Jews, ee-oo-THAY-oo ἄνδρες devout AN-thrase εὐλαβεῖς men, ave-la-VEES ἀπὸ out ah-POH παντὸς of pahn-TOSE ἔθνους every A-thnoos τῶν nation tone ὑπὸ yoo-POH τὸν under tone οὐρανόν oo-ra-NONE -
γενομένης when gay-noh-MAY-nase δὲ this thay τῆς was tase φωνῆς foh-NASE ταύτης noised TAF-tase συνῆλθεν abroad, syoon-ALE-thane τὸ the toh πλῆθος multitude PLAY-those καὶ came kay συνεχύθη together, syoon-ay-HYOO-thay ὅτι and OH-tee ἤκουον were A-koo-one εἷς confounded, ees ἕκαστος because AKE-ah-stose τῇ that tay ἰδίᾳ every ee-THEE-ah διαλέκτῳ man thee-ah-LAKE-toh λαλούντων la-LOON-tone αὐτῶν heard af-TONE -
ἐξίσταντο they ay-KSEES-tahn-toh δὲ were thay πάντες all PAHN-tase καὶ amazed kay ἐθαύμαζον and ay-THA-ma-zone λέγοντες marvelled, LAY-gone-tase πρὸς saying prose ἀλλήλους one al-LAY-loos Οὐκ to ook ἰδού, another, ee-THOO πάντες Behold, PAHN-tase οὗτοί are OO-TOO εἰσιν not ees-een οἱ all oo λαλοῦντες these la-LOON-tase Γαλιλαῖοι ga-lee-LAY-oo -
καὶ how kay πῶς hear pose ἡμεῖς we ay-MEES ἀκούομεν every ah-KOO-oh-mane ἕκαστος man AKE-ah-stose τῇ in tay ἰδίᾳ our ee-THEE-ah διαλέκτῳ thee-ah-LAKE-toh ἡμῶν own ay-MONE ἐν tongue, ane ᾗ wherein ay ἐγεννήθημεν we ay-gane-NAY-thay-mane -
Πάρθοι and PAHR-thoo καὶ Medes, kay Μῆδοι and MAY-thoo καὶ Elamites, kay Ἐλαμῖται and ay-la-MEE-tay καὶ the kay οἱ dwellers oo κατοικοῦντες in ka-too-KOON-tase τὴν tane Μεσοποταμίαν Mesopotamia, may-soh-poh-ta-MEE-an Ἰουδαίαν and ee-oo-THAY-an τε in tay καὶ Judaea, kay Καππαδοκίαν and kahp-pa-thoh-KEE-an Πόντον Cappadocia, PONE-tone καὶ in kay τὴν Pontus, tane Ἀσίαν and ah-SEE-an -
Φρυγίαν Phrygia, fryoo-GEE-an τε and tay καὶ Pamphylia, kay Παμφυλίαν in pahm-fyoo-LEE-an Αἴγυπτον Egypt, A-gyoo-ptone καὶ and kay τὰ in ta μέρη the MAY-ray τῆς parts tase Λιβύης of lee-VYOO-ase τῆς tase κατὰ Libya ka-TA Κυρήνην kyoo-RAY-nane καὶ about kay οἱ Cyrene, oo ἐπιδημοῦντες and ay-pee-thay-MOON-tase Ῥωμαῖοι roh-MAY-oo Ἰουδαῖοί strangers ee-oo-THAY-OO τε of tay καὶ Rome, kay προσήλυτοι prose-A-lyoo-too -
Κρῆτες and KRAY-tase καὶ Arabians, kay Ἄραβες we AH-ra-vase ἀκούομεν do ah-KOO-oh-mane λαλούντων hear la-LOON-tone αὐτῶν them af-TONE ταῖς speak tase ἡμετέραις ay-may-TAY-rase γλώσσαις in GLOSE-sase τὰ our ta μεγαλεῖα tongues may-ga-LEE-ah τοῦ the too θεοῦ wonderful thay-OO -
ἐξίσταντο they ay-KSEES-tahn-toh δὲ were thay πάντες all PAHN-tase καὶ amazed, kay διηπόρουν and thee-ay-POH-roon ἄλλος were AL-lose πρὸς in prose ἄλλον doubt, AL-lone λέγοντες saying LAY-gone-tase Τί one tee ἄν to an θέλοι another, THAY-loo τοῦτο What TOO-toh εἶναι EE-nay -
ἕτεροι Others AY-tay-roo δὲ mocking thay χλευάζοντες said, hlave-AH-zone-tase ἔλεγον These A-lay-gone ὅτι men OH-tee Γλεύκους are GLAYF-koos μεμεστωμένοι full may-may-stoh-MAY-noo εἰσίν ees-EEN -
Σταθεὶς Peter, sta-THEES δὲ standing thay Πέτρος up PAY-trose σὺν with syoon τοῖς the toos ἕνδεκα eleven, ANE-thay-ka ἐπῆρεν lifted ape-A-rane τὴν up tane φωνὴν his foh-NANE αὐτοῦ af-TOO καὶ voice, kay ἀπεφθέγξατο and ah-pay-FTHAYNG-ksa-toh αὐτοῖς said af-TOOS Ἄνδρες unto AN-thrase Ἰουδαῖοι them, ee-oo-THAY-oo καὶ Ye kay οἱ men oo κατοικοῦντες of ka-too-KOON-tase Ἰερουσαλὴμ Judaea, ee-ay-roo-sa-LAME ἅπαντες, and A-pahn-tase τοῦτο all TOO-toh ὑμῖν ye yoo-MEEN γνωστὸν gnoh-STONE ἔστω that A-stoh καὶ dwell kay ἐνωτίσασθε at ane-oh-TEE-sa-sthay τὰ Jerusalem, ta ῥήματά be RAY-ma-TA μου this moo -
οὐ these oo γὰρ are gahr ὡς not ose ὑμεῖς drunken, yoo-MEES ὑπολαμβάνετε as yoo-poh-lahm-VA-nay-tay οὗτοι ye OO-too μεθύουσιν suppose, may-THYOO-oo-seen ἔστιν seeing A-steen γὰρ it gahr ὥρα is OH-ra τρίτη but TREE-tay τῆς the tase ἡμέρας third ay-MAY-rahs -
ἀλλὰ this al-LA τοῦτό is TOO-TOH ἐστιν that ay-steen τὸ which toh εἰρημένον was ee-ray-MAY-none διὰ spoken thee-AH τοῦ by too προφήτου the proh-FAY-too Ἰωήλ· prophet ee-oh-ALE -
Καὶ it kay ἔσται shall A-stay ἐν come ane ταῖς to tase ἐσχάταις pass ay-SKA-tase ἡμέραις in ay-MAY-rase λέγει the LAY-gee ὁ last oh θεός days, thay-OSE ἐκχεῶ saith ake-hay-OH ἀπὸ ah-POH τοῦ God, too πνεύματός I PNAVE-ma-TOSE μου will moo ἐπὶ pour ay-PEE πᾶσαν out PA-sahn σάρκα of SAHR-ka καὶ my kay προφητεύσουσιν proh-fay-TAYF-soo-seen οἱ Spirit oo υἱοὶ upon yoo-OO ὑμῶν all yoo-MONE καὶ flesh: kay αἱ and ay θυγατέρες your thyoo-ga-TAY-rase ὑμῶν yoo-MONE καὶ sons kay οἱ and oo νεανίσκοι your nay-ah-NEE-skoo ὑμῶν yoo-MONE ὁράσεις daughters oh-RA-sees ὄψονται shall OH-psone-tay καὶ prophesy, kay οἱ and oo πρεσβύτεροι your prase-VYOO-tay-roo ὑμῶν young yoo-MONE ἐνυπνία ane-yoo-PNEE-ah ἐνυπνιασθήσονται· men ane-yoo-pnee-ah-STHAY-sone-tay -
καί kay γε on gay ἐπὶ my ay-PEE τοὺς toos δούλους servants THOO-loos μου and moo καὶ on kay ἐπὶ my ay-PEE τὰς tahs δούλας handmaidens THOO-lahs μου I moo ἐν will ane ταῖς pour tase ἡμέραις out ay-MAY-rase ἐκείναις in ake-EE-nase ἐκχεῶ those ake-hay-OH ἀπὸ ah-POH τοῦ days too πνεύματός of PNAVE-ma-TOSE μου my moo καὶ kay προφητεύσουσιν Spirit; proh-fay-TAYF-soo-seen -
καὶ I kay δώσω will THOH-soh τέρατα shew TAY-ra-ta ἐν wonders ane τῷ in toh οὐρανῷ heaven oo-ra-NOH ἄνω above, AH-noh καὶ and kay σημεῖα signs say-MEE-ah ἐπὶ in ay-PEE τῆς the tase γῆς earth gase κάτω beneath; KA-toh αἷμα blood, AY-ma καὶ and kay πῦρ fire, pyoor καὶ and kay ἀτμίδα vapour ah-TMEE-tha καπνοῦ· of ka-PNOO -
ὁ sun oh ἥλιος shall AY-lee-ose μεταστραφήσεται be may-ta-stra-FAY-say-tay εἰς turned ees σκότος into SKOH-tose καὶ darkness, kay ἡ and ay σελήνη the say-LAY-nay εἰς moon ees αἷμα into AY-ma πρὶν blood, preen ἡ before ay ἐλθεῖν that ale-THEEN τὴν tane ἡμέραν ay-MAY-rahn κυρίου great kyoo-REE-oo τὴν and tane μεγάλην notable may-GA-lane καὶ day kay ἐπιφανῆ of ay-pee-fa-NAY -
καὶ it kay ἔσται shall A-stay πᾶς come pahs ὃς to ose ἂν pass, an ἐπικαλέσηται that ay-pee-ka-LAY-say-tay τὸ whosoever toh ὄνομα OH-noh-ma κυρίου kyoo-REE-oo σωθήσεται shall soh-THAY-say-tay -
Ἄνδρες men AN-thrase Ἰσραηλῖται of ees-ra-ay-LEE-tay ἀκούσατε Israel, ah-KOO-sa-tay τοὺς hear toos λόγους these LOH-goos τούτους· TOO-toos Ἰησοῦν words; ee-ay-SOON τὸν Jesus tone Ναζωραῖον of na-zoh-RAY-one ἄνδρα AN-thra ἀπὸ Nazareth, ah-POH τοῦ too θεοῦ a thay-OO ἀποδεδειγμένον man ah-poh-thay-theeg-MAY-none εἰς approved ees ὑμᾶς of yoo-MAHS δυνάμεσιν thyoo-NA-may-seen καὶ God kay τέρασιν among TAY-ra-seen καὶ you kay σημείοις by say-MEE-oos οἷς miracles oos ἐποίησεν and ay-POO-ay-sane δι' wonders thee αὐτοῦ and af-TOO ὁ signs, oh θεὸς which thay-OSE ἐν ane μέσῳ God MAY-soh ὑμῶν did yoo-MONE καθὼς by ka-THOSE καὶ him kay αὐτοὶ in af-TOO οἴδατε the OO-tha-tay -
τοῦτον being TOO-tone τῇ delivered tay ὡρισμένῃ by oh-ree-SMAY-nay βουλῇ the voo-LAY καὶ determinate kay προγνώσει counsel proh-GNOH-see τοῦ and too θεοῦ foreknowledge thay-OO ἔκδοτον of AKE-thoh-tone λαβόντες la-VONE-tase διὰ God, thee-AH χειρῶν ye hee-RONE ἀνόμων have ah-NOH-mone προσπήξαντες taken, prose-PAY-ksahn-tase ἀνείλετε and ah-NEE-lay-tay -
ὃν one ὁ God oh θεὸς hath thay-OSE ἀνέστησεν raised ah-NAY-stay-sane λύσας up, LYOO-sahs τὰς having tahs ὠδῖνας loosed oh-THEE-nahs τοῦ the too θανάτου pains tha-NA-too καθότι of ka-THOH-tee οὐκ ook ἦν death: ane δυνατὸν because thyoo-na-TONE κρατεῖσθαι it kra-TEE-sthay αὐτὸν was af-TONE ὑπ' not yoop αὐτοῦ· possible af-TOO -
Δαβὶδ David tha-VEETH γὰρ speaketh gahr λέγει concerning LAY-gee εἰς him, ees αὐτόν I af-TONE Προωρώμην foresaw proh-oh-ROH-mane τὸν the tone κύριον Lord KYOO-ree-one ἐνώπιόν ane-OH-pee-ONE μου always moo διὰ before thee-AH παντός my pahn-TOSE ὅτι face, OH-tee ἐκ for ake δεξιῶν he thay-ksee-ONE μού is moo ἐστιν on ay-steen ἵνα my EE-na μὴ right may σαλευθῶ hand, sa-layf-THOH -
διὰ thee-AH τοῦτο did TOO-toh εὐφράνθη my afe-FRAHN-thay ἡ ay καρδία heart kahr-THEE-ah μου rejoice, moo καὶ and kay ἠγαλλιάσατο my ay-gahl-lee-AH-sa-toh ἡ ay γλῶσσά tongue GLOSE-SA μου was moo ἔτι glad; A-tee δὲ moreover thay καὶ kay ἡ also ay σάρξ my SAHR-ks μου moo κατασκηνώσει flesh ka-ta-skay-NOH-see ἐπ' shall ape ἐλπίδι rest ale-PEE-thee -
ὅτι thou OH-tee οὐκ wilt ook ἐγκαταλείψεις not ayng-ka-ta-LEE-psees τὴν leave tane ψυχήν my psyoo-HANE μου moo εἰς soul ees ᾅδου, in A-thoo οὐδὲ hell, oo-THAY δώσεις neither THOH-sees τὸν wilt tone ὅσιόν thou OH-see-ONE σου suffer soo ἰδεῖν thine ee-THEEN διαφθοράν thee-ah-fthoh-RAHN -
ἐγνώρισάς hast ay-GNOH-ree-SAHS μοι made moo ὁδοὺς known oh-THOOS ζωῆς to zoh-ASE πληρώσεις me play-ROH-sees με the may εὐφροσύνης ways afe-froh-SYOO-nase μετὰ of may-TA τοῦ life; too προσώπου thou prose-OH-poo σου shalt soo -
Ἄνδρες and AN-thrase ἀδελφοί brethren, ah-thale-FOO ἐξὸν let ayks-ONE εἰπεῖν me ee-PEEN μετὰ may-TA παῤῥησίας freely pahr-ray-SEE-as πρὸς speak prose ὑμᾶς unto yoo-MAHS περὶ you pay-REE τοῦ of too πατριάρχου the pa-tree-AR-hoo Δαβίδ patriarch tha-VEETH ὅτι David, OH-tee καὶ that kay ἐτελεύτησεν he ay-tay-LAYF-tay-sane καὶ is kay ἐτάφη both ay-TA-fay καὶ dead kay τὸ and toh μνῆμα buried, m-NAY-ma αὐτοῦ and af-TOO ἔστιν his A-steen ἐν ane ἡμῖν sepulchre ay-MEEN ἄχρι is AH-hree τῆς with tase ἡμέρας us ay-MAY-rahs ταύτης unto TAF-tase -
προφήτης being proh-FAY-tase οὖν a oon ὑπάρχων prophet, yoo-PAHR-hone καὶ and kay εἰδὼς knowing ee-THOSE ὅτι that OH-tee ὅρκῳ ORE-koh ὤμοσεν God OH-moh-sane αὐτῷ had af-TOH ὁ sworn oh θεὸς with thay-OSE ἐκ an ake καρποῦ oath kahr-POO τῆς to tase ὀσφύος him, oh-SFYOO-ose αὐτοῦ that af-TOO τὸ of toh κατὰ the ka-TA σάρκα fruit SAHR-ka ἀναστήσειν of ah-na-STAY-seen τὸν his tone Χριστὸν, hree-STONE καθίσαι loins, ka-THEE-say ἐπὶ ay-PEE τοῦ according too θρόνου to THROH-noo αὐτοῦ the af-TOO -
προϊδὼν seeing proh-ee-THONE ἐλάλησεν this ay-LA-lay-sane περὶ before pay-REE τῆς spake tase ἀναστάσεως of ah-na-STA-say-ose τοῦ the too Χριστοῦ resurrection hree-STOO ὅτι of OH-tee οὐ oo κατελείφθη Christ, ka-tay-LEE-fthay ἡ that ay ψυχὴ his psyoo-HAY αὐτοῦ af-TOO εἰς soul ees ᾅδου, was A-thoo οὔδε not OO-thay ἡ left ay σὰρξ in SAHR-ks αὐτοῦ hell, af-TOO εἶδεν neither EE-thane διαφθοράν his thee-ah-fthoh-RAHN -
τοῦτον TOO-tone τὸν Jesus tone Ἰησοῦν hath ee-ay-SOON ἀνέστησεν ah-NAY-stay-sane ὁ God oh θεός raised thay-OSE οὗ up, oo πάντες whereof PAHN-tase ἡμεῖς we ay-MEES ἐσμεν all ay-smane μάρτυρες· are MAHR-tyoo-rase -
τῇ being tay δεξιᾷ by thay-ksee-AH οὖν the oon τοῦ right too θεοῦ hand thay-OO ὑψωθεὶς of yoo-psoh-THEES τήν tane τε God tay ἐπαγγελίαν exalted, ape-ang-gay-LEE-an τοῦ and too ἁγίου having a-GEE-oo πνεύματος received PNAVE-ma-tose λαβὼν of la-VONE παρὰ the pa-RA τοῦ Father too πατρὸς the pa-TROSE ἐξέχεεν promise ayks-A-hay-ane τοῦτο of TOO-toh ὃ the oh νὺν Holy nyoon ὑμεῖς Ghost, yoo-MEES βλέπετε he VLAY-pay-tay καὶ hath kay ἀκούετε shed ah-KOO-ay-tay -
οὐ David oo γὰρ is gahr Δαβὶδ not tha-VEETH ἀνέβη ascended ah-NAY-vay εἰς into ees τοὺς the toos οὐρανούς heavens: oo-ra-NOOS λέγει but LAY-gee δὲ he thay αὐτός saith af-TOSE Εἶπεν himself, EE-pane ὁ The oh κύριος Lord KYOO-ree-ose τῷ said toh κυρίῳ unto kyoo-REE-oh μου my moo Κάθου KA-thoo ἐκ Lord, ake δεξιῶν Sit thay-ksee-ONE μου thou moo -
ἕως I AY-ose ἂν make an θῶ thy thoh τοὺς toos ἐχθρούς foes ake-THROOS σου soo ὑποπόδιον thy yoo-poh-POH-thee-one τῶν footstool. tone ποδῶν poh-THONE σου soo -
ἀσφαλῶς let ah-sfa-LOSE οὖν all oon γινωσκέτω the gee-noh-SKAY-toh πᾶς house pahs οἶκος of OO-kose Ἰσραὴλ Israel ees-ra-ALE ὅτι know OH-tee καὶ assuredly, kay κύριον that KYOO-ree-one καὶ kay Χριστὸν God hree-STONE αὐτὸν hath af-TONE ὁ made oh θεός that thay-OSE ἐποίησεν same ay-POO-ay-sane τοῦτον TOO-tone τὸν tone Ἰησοῦν Jesus, ee-ay-SOON ὃν whom one ὑμεῖς ye yoo-MEES ἐσταυρώσατε have ay-sta-ROH-sa-tay -
Ἀκούσαντες when ah-KOO-sahn-tase δὲ they thay κατενύγησαν heard ka-tay-NYOO-gay-sahn τῇ this, tay καρδίᾳ they kahr-THEE-ah εἶπόν were EE-PONE τε pricked tay πρὸς in prose τὸν their tone Πέτρον PAY-trone καὶ heart, kay τοὺς and toos λοιποὺς said loo-POOS ἀποστόλους unto ah-poh-STOH-loos Τί tee ποιήσομεν, Peter poo-A-soh-mane ἄνδρες and AN-thrase ἀδελφοί to ah-thale-FOO -
Πέτρος Peter PAY-trose δὲ said thay ἔφη unto A-fay πρὸς them, prose αὐτούς Repent, af-TOOS Μετανοήσατε and may-ta-noh-A-sa-tay καὶ be kay βαπτισθήτω baptized va-ptee-STHAY-toh ἕκαστος every AKE-ah-stose ὑμῶν one yoo-MONE ἐπὶ of ay-PEE τῷ you toh ὀνόματι in oh-NOH-ma-tee Ἰησοῦ the ee-ay-SOO Χριστοῦ name hree-STOO εἰς of ees ἄφεσιν Jesus AH-fay-seen ἁμαρτιῶν Christ a-mahr-tee-ONE καὶ for kay λήψεσθε the LAY-psay-sthay τὴν remission tane δωρεὰν of thoh-ray-AN τοῦ sins, too ἁγίου and a-GEE-oo πνεύματος ye PNAVE-ma-tose -
ὑμῖν the yoo-MEEN γάρ promise gahr ἐστιν is ay-steen ἡ unto ay ἐπαγγελία you, ape-ang-gay-LEE-ah καὶ and kay τοῖς to toos τέκνοις your TAY-knoos ὑμῶν yoo-MONE καὶ children, kay πᾶσιν and PA-seen τοῖς to toos εἰς all ees μακρὰν that ma-KRAHN ὅσους OH-soos ἂν are an προσκαλέσηται afar prose-ka-LAY-say-tay κύριος off, KYOO-ree-ose ὁ even oh θεὸς as thay-OSE ἡμῶν many ay-MONE -
ἑτέροις with ay-TAY-roos τε many tay λόγοις other LOH-goos πλείοσιν words PLEE-oh-seen διεμαρτύρετο did thee-ay-mahr-TYOO-ray-toh καὶ he kay παρεκάλει testify pa-ray-KA-lee λέγων, and LAY-gone Σώθητε exhort, SOH-thay-tay ἀπὸ saying, ah-POH τῆς Save tase γενεᾶς yourselves gay-nay-AS τῆς from tase σκολιᾶς this skoh-lee-AS ταύτης TAF-tase -
οἱ Then oo μὲν they mane οὖν that oon ἀσμένως gladly ah-SMAY-nose ἀποδεξάμενοι received ah-poh-thay-KSA-may-noo τὸν his tone λόγον LOH-gone αὐτοῦ word af-TOO ἐβαπτίσθησαν were ay-va-PTEE-sthay-sahn καὶ baptized: kay προσετέθησαν and prose-ay-TAY-thay-sahn τῇ the tay ἡμέρᾳ same ay-MAY-ra ἐκείνῃ ake-EE-nay ψυχαὶ day psyoo-HAY ὡσεὶ there oh-SEE τρισχίλιαι were trees-HEE-lee-ay -
ἦσαν they A-sahn δὲ thay προσκαρτεροῦντες continued prose-kahr-tay-ROON-tase τῇ stedfastly tay διδαχῇ in thee-tha-HAY τῶν the tone ἀποστόλων apostles' ah-poh-STOH-lone καὶ kay τῇ doctrine tay κοινωνίᾳ and koo-noh-NEE-ah καὶ kay τῇ fellowship, tay κλάσει and KLA-see τοῦ in too ἄρτου AR-too καὶ breaking kay ταῖς of tase προσευχαῖς prose-afe-HASE -
ἐγένετο fear ay-GAY-nay-toh δὲ came thay πάσῃ upon PA-say ψυχῇ every psyoo-HAY φόβος soul: FOH-vose πολλά and pole-LA τε many tay τέρατα wonders TAY-ra-ta καὶ and kay σημεῖα signs say-MEE-ah διὰ were thee-AH τῶν done tone ἀποστόλων by ah-poh-STOH-lone Ἐγίνετο the ay-GEE-nay-toh -
πάντες all PAHN-tase δὲ thay οἱ that oo πιστεύοντες believed pee-STAVE-one-tase ἦσαν were A-sahn ἐπὶ together, ay-PEE τὸ toh αὐτὸ and af-TOH καὶ had kay εἶχον all EE-hone ἅπαντα things A-pahn-ta κοινά common; koo-NA -
καὶ sold kay τὰ their ta κτήματα possessions k-TAY-ma-ta καὶ and kay τὰς tahs ὑπάρξεις goods, yoo-PAHR-ksees ἐπίπρασκον and ay-PEE-pra-skone καὶ parted kay διεμέριζον them thee-ay-MAY-ree-zone αὐτὰ to af-TA πᾶσιν all PA-seen καθότι men, ka-THOH-tee ἄν as an τις every tees χρείαν man HREE-an εἶχεν· EE-hane -
καθ' they, kahth ἡμέραν continuing ay-MAY-rahn τε daily tay προσκαρτεροῦντες prose-kahr-tay-ROON-tase ὁμοθυμαδὸν with oh-moh-thyoo-ma-THONE ἐν one ane τῷ accord toh ἱερῷ in ee-ay-ROH κλῶντές the KLONE-TASE τε temple, tay κατ' and kaht οἶκον breaking OO-kone ἄρτον bread AR-tone μετελάμβανον from may-tay-LAHM-va-none τροφῆς house troh-FASE ἐν to ane ἀγαλλιάσει house, ah-gahl-lee-AH-see καὶ did kay ἀφελότητι eat ah-fay-LOH-tay-tee καρδίας their kahr-THEE-as -
αἰνοῦντες ay-NOON-tase τὸν God, tone θεὸν and thay-ONE καὶ having kay ἔχοντες favour A-hone-tase χάριν with HA-reen πρὸς all prose ὅλον the OH-lone τὸν people. tone λαόν And la-ONE ὁ the oh δὲ Lord thay κύριος added KYOO-ree-ose προσετίθει to prose-ay-TEE-thee τοὺς the toos σῳζομένους church soh-zoh-MAY-noos καθ' daily kahth ἡμέραν such ay-MAY-rahn τῇ as tay ἐκκλησία should ake-klay-SEE-ah
Acts 2 interlinear in Gujarati
Interlinear verses Acts 2