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Διοδεύσαντες when thee-oh-THAYF-sahn-tase δὲ they thay τὴν had tane Ἀμφίπολιν passed am-FEE-poh-leen καὶ through kay Ἀπολλωνίαν ah-pole-loh-NEE-an ἦλθον Amphipolis ALE-thone εἰς and ees Θεσσαλονίκην Apollonia, thase-sa-loh-NEE-kane ὅπου they OH-poo ἦν came ane ἥ to ay συναγωγὴ Thessalonica, syoon-ah-goh-GAY τῶν where tone Ἰουδαίων was ee-oo-THAY-one -
κατὰ ka-TA δὲ Paul, thay τὸ as toh εἰωθὸς ee-oh-THOSE τῷ his toh Παύλῳ manner PA-loh εἰσῆλθεν was, ees-ALE-thane πρὸς went prose αὐτοὺς in af-TOOS καὶ unto kay ἐπὶ them, ay-PEE σάββατα and SAHV-va-ta τρία three TREE-ah διελέγετο thee-ay-LAY-gay-toh αὐτοῖς sabbath af-TOOS ἀπὸ days ah-POH τῶν reasoned tone γραφῶν with gra-FONE -
διανοίγων and thee-ah-NOO-gone καὶ alleging, kay παρατιθέμενος that pa-ra-tee-THAY-may-nose ὅτι OH-tee τὸν Christ tone Χριστὸν must hree-STONE ἔδει needs A-thee παθεῖν have pa-THEEN καὶ suffered, kay ἀναστῆναι and ah-na-STAY-nay ἐκ risen ake νεκρῶν again nay-KRONE καὶ from kay ὅτι the OH-tee οὗτός dead; OO-TOSE ἐστιν and ay-steen ὁ that oh Χριστός this hree-STOSE Ἰησοῦς Jesus, ee-ay-SOOS ὃν whom one ἐγὼ I ay-GOH καταγγέλλω preach ka-tahng-GALE-loh ὑμῖν unto yoo-MEEN -
καί some kay τινες of tee-nase ἐξ them ayks αὐτῶν believed, af-TONE ἐπείσθησαν and ay-PEE-sthay-sahn καὶ consorted kay προσεκληρώθησαν with prose-ay-klay-ROH-thay-sahn τῷ toh Παύλῳ Paul PA-loh καὶ and kay τῷ toh Σιλᾷ Silas; see-LA τῶν and tone τε of tay σεβομένων the say-voh-MAY-none Ἑλλήνων devout ale-LANE-one πολὺ Greeks poh-LYOO πλῆθος a PLAY-those γυναικῶν great gyoo-nay-KONE τε multitude, tay τῶν and tone πρώτων of PROH-tone οὐκ the ook ὀλίγαι chief oh-LEE-gay -
Ζηλώσαντες the zay-LOH-sahn-tase δὲ Jews thay οἱ which oo ἀπειθοῦντες believed ah-pee-THOON-tase Ἰουδαῖοι not, ee-oo-THAY-oo καὶ moved kay προσλαβόμενοι with prose-la-VOH-may-noo τῶν envy, tone ἀγοραίων ah-goh-RAY-one τινὰς took tee-NAHS ἄνδρας unto AN-thrahs πονηροὺς them poh-nay-ROOS καὶ certain kay ὀχλοποιήσαντες lewd oh-hloh-poo-A-sahn-tase ἐθορύβουν fellows ay-thoh-RYOO-voon τὴν of tane πόλιν the POH-leen ἐπιστάντες baser ay-pee-STAHN-tase τε sort, tay τῇ and tay οἰκίᾳ gathered oo-KEE-ah Ἰάσονος a ee-AH-soh-nose ἐζήτουν company, ay-ZAY-toon αὐτοὺς and af-TOOS ἀγαγεῖν set ah-ga-GEEN εἰς all ees τὸν the tone δῆμον· city THAY-mone -
μὴ when may εὑρόντες they ave-RONE-tase δὲ found thay αὐτοὺς them af-TOOS ἔσυρον not, A-syoo-rone τὸν they tone Ἰάσονα drew ee-AH-soh-na καί Jason kay τινας and tee-nahs ἀδελφοὺς certain ah-thale-FOOS ἐπὶ brethren ay-PEE τοὺς unto toos πολιτάρχας the poh-lee-TAHR-hahs βοῶντες rulers voh-ONE-tase ὅτι of OH-tee Οἱ the oo τὴν city, tane οἰκουμένην crying, oo-koo-MAY-nane ἀναστατώσαντες These ah-na-sta-TOH-sahn-tase οὗτοι that OO-too καὶ have kay ἐνθάδε turned ane-THA-thay πάρεισιν the PA-ree-seen -
οὓς Jason oos ὑποδέδεκται hath yoo-poh-THAY-thake-tay Ἰάσων· received: ee-AH-sone καὶ and kay οὗτοι these OO-too πάντες all PAHN-tase ἀπέναντι do ah-PAY-nahn-tee τῶν contrary tone δογμάτων to thoge-MA-tone Καίσαρος the KAY-sa-rose πράττουσιν decrees PRAHT-too-seen βασιλέα of va-see-LAY-ah λέγοντες Caesar, LAY-gone-tase ἕτερον saying AY-tay-rone εἶναι that EE-nay Ἰησοῦν there ee-ay-SOON -
ἐτάραξαν they ay-TA-ra-ksahn δὲ troubled thay τὸν the tone ὄχλον people OH-hlone καὶ and kay τοὺς the toos πολιτάρχας rulers poh-lee-TAHR-hahs ἀκούοντας of ah-KOO-one-tahs ταῦτα the TAF-ta -
καὶ when kay λαβόντες they la-VONE-tase τὸ had toh ἱκανὸν taken ee-ka-NONE παρὰ pa-RA τοῦ security too Ἰάσονος of ee-AH-soh-nose καὶ kay τῶν Jason, tone λοιπῶν and loo-PONE ἀπέλυσαν of ah-PAY-lyoo-sahn αὐτούς the af-TOOS -
Οἱ And oo δὲ the thay ἀδελφοὶ brethren ah-thale-FOO εὐθέως immediately afe-THAY-ose διὰ sent thee-AH τῆς away tase νυκτὸς nyook-TOSE ἐξέπεμψαν Paul ayks-A-pame-psahn τόν and tone τε Silas tay Παῦλον by PA-lone καὶ night kay τὸν unto tone Σιλᾶν Berea: see-LAHN εἰς who ees Βέροιαν coming VAY-roo-an οἵτινες thither OO-tee-nase παραγενόμενοι went pa-ra-gay-NOH-may-noo εἰς into ees τὴν the tane συναγωγὴν synagogue syoon-ah-goh-GANE τῶν of tone Ἰουδαίων the ee-oo-THAY-one ἀπῄεσαν Jews. ah-PAY-ay-sahn -
οὗτοι OO-too δὲ were thay ἦσαν more A-sahn εὐγενέστεροι noble ave-gay-NAY-stay-roo τῶν than tone ἐν those ane Θεσσαλονίκῃ in thase-sa-loh-NEE-kay οἵτινες Thessalonica, OO-tee-nase ἐδέξαντο in ay-THAY-ksahn-toh τὸν that tone λόγον they LOH-gone μετὰ received may-TA πάσης the PA-sase προθυμίας word proh-thyoo-MEE-as τὸ with toh καθ' all kahth ἡμέραν readiness ay-MAY-rahn ἀνακρίνοντες of ah-na-KREE-none-tase τὰς mind, tahs γραφὰς and gra-FAHS εἰ searched ee ἔχοι the A-hoo ταῦτα scriptures TAF-ta οὕτως OO-tose -
πολλοὶ Therefore pole-LOO μὲν many mane οὖν of oon ἐξ them ayks αὐτῶν believed; af-TONE ἐπίστευσαν also ay-PEE-stayf-sahn καὶ kay τῶν of tone Ἑλληνίδων honourable ale-lane-EE-thone γυναικῶν women gyoo-nay-KONE τῶν which tone εὐσχημόνων were afe-skay-MOH-none καὶ Greeks, kay ἀνδρῶν and an-THRONE οὐκ of ook ὀλίγοι men, oh-LEE-goo -
Ὡς when ose δὲ the thay ἔγνωσαν Jews A-gnoh-sahn οἱ of oo ἀπὸ ah-POH τῆς Thessalonica tase Θεσσαλονίκης had thase-sa-loh-NEE-kase Ἰουδαῖοι knowledge ee-oo-THAY-oo ὅτι that OH-tee καὶ the kay ἐν word ane τῇ of tay Βεροίᾳ vay-ROO-ah κατηγγέλη God ka-tayng-GAY-lay ὑπὸ was yoo-POH τοῦ preached too Παύλου of PA-loo ὁ oh λόγος Paul LOH-gose τοῦ at too θεοῦ thay-OO ἦλθον Berea, ALE-thone κἀκεῖ they ka-KEE σαλεύοντες came sa-LAVE-one-tase τοὺς thither toos ὄχλους also, OH-hloos -
εὐθέως then afe-THAY-ose δὲ immediately thay τότε the TOH-tay τὸν brethren tone Παῦλον sent PA-lone ἐξαπέστειλαν away ayks-ah-PAY-stee-lahn οἱ oo ἀδελφοὶ Paul ah-thale-FOO πορεύεσθαι to poh-RAVE-ay-sthay ὡς go ose ἐπὶ as ay-PEE τὴν it tane θάλασσαν were THA-lahs-sahn ὑπέμενον to yoo-PAY-may-none δὲ the thay ὅ sea: oh τε but tay Σιλᾶς see-LAHS καὶ kay ὁ Silas oh Τιμόθεος and tee-MOH-thay-ose ἐκεῖ ake-EE -
οἱ they oo δὲ that thay καθιστῶντες conducted ka-thee-STONE-tase τὸν tone Παῦλον Paul PA-lone ἤγαγον brought A-ga-gone αὐτὸν him af-TONE ἕως unto AY-ose Ἀθηνῶν Athens: ah-thay-NONE καὶ and kay λαβόντες receiving la-VONE-tase ἐντολὴν a ane-toh-LANE πρὸς commandment prose τὸν unto tone Σιλᾶν see-LAHN καὶ Silas kay Τιμόθεον and tee-MOH-thay-one ἵνα Timotheus EE-na ὡς for ose τάχιστα to TA-hee-sta ἔλθωσιν come ALE-thoh-seen πρὸς to prose αὐτὸν him af-TONE ἐξῄεσαν with ayks-A-ay-sahn -
Ἐν while ane δὲ thay ταῖς Paul tase Ἀθήναις waited ah-THAY-nase ἐκδεχομένου for ake-thay-hoh-MAY-noo αὐτοὺς them af-TOOS τοῦ at too Παύλου PA-loo παρωξύνετο Athens, pa-roh-KSYOO-nay-toh τὸ his toh πνεῦμα PNAVE-ma αὐτοῦ spirit af-TOO ἐν was ane αὐτῷ stirred af-TOH θεωροῦντι in thay-oh-ROON-tee κατείδωλον him, ka-TEE-thoh-lone οὖσαν when OO-sahn τὴν he tane πόλιν saw POH-leen -
διελέγετο Therefore thee-ay-LAY-gay-toh μὲν disputed mane οὖν he oon ἐν in ane τῇ the tay συναγωγῇ synagogue syoon-ah-goh-GAY τοῖς with toos Ἰουδαίοις the ee-oo-THAY-oos καὶ Jews, kay τοῖς and toos σεβομένοις with say-voh-MAY-noos καὶ the kay ἐν devout ane τῇ persons, tay ἀγορᾷ and ah-goh-RA κατὰ in ka-TA πᾶσαν the PA-sahn ἡμέραν market ay-MAY-rahn πρὸς prose τοὺς daily toos παρατυγχάνοντας pa-ra-tyoong-HA-none-tahs -
τινὲς certain tee-NASE δὲ philosophers thay τῶν of tone Ἐπικουρείων the ay-pee-koo-REE-one καὶ Epicureans, kay τῶν and tone Στωϊκῶν of stoh-ee-KONE φιλοσόφων the fee-lose-OH-fone συνέβαλλον Stoicks, syoon-A-vahl-lone αὐτῷ encountered af-TOH καί him. kay τινες And tee-nase ἔλεγον some A-lay-gone Τί said, tee ἂν What an θέλοι THAY-loo ὁ will oh σπερμολόγος this spare-moh-LOH-gose οὗτος OO-tose λέγειν babbler LAY-geen οἱ say? oo δέ thay Ξένων other KSAY-none δαιμονίων some, thay-moh-NEE-one δοκεῖ He thoh-KEE καταγγελεὺς seemeth ka-tahng-gay-LAYFS εἶναι to EE-nay ὅτι be OH-tee τὸν a tone Ἰησοῦν setter ee-ay-SOON καὶ forth kay τὴν of tane ἀνάστασιν strange ah-NA-sta-seen αὐτοῖς gods: af-TOOS εὐηγγελίζετο because ave-ayng-gay-LEE-zay-toh -
ἐπιλαβόμενοί they ay-pee-la-VOH-may-NOO τε took tay αὐτοῦ him, af-TOO ἐπὶ ay-PEE τὸν and tone Ἄρειον brought AH-ree-one Πάγον him PA-gone ἤγαγον unto A-ga-gone λέγοντες LAY-gone-tase Δυνάμεθα Areopagus, thyoo-NA-may-tha γνῶναι saying, GNOH-nay τίς May tees ἡ we ay καινὴ know kay-NAY αὕτη what AF-tay ἡ this ay ὑπὸ yoo-POH σοῦ new soo λαλουμένη doctrine, la-loo-MAY-nay διδαχή thee-tha-HAY -
ξενίζοντα thou ksay-NEE-zone-ta γάρ bringest gahr τινα certain tee-na εἰσφέρεις strange ees-FAY-rees εἰς things ees τὰς to tahs ἀκοὰς our ah-koh-AS ἡμῶν· ay-MONE βουλόμεθα ears: voo-LOH-may-tha οὖν we oon γνῶναι would GNOH-nay τί know tee ἂν therefore an θέλοι what THAY-loo ταῦτα these TAF-ta εἶναι things EE-nay -
Ἀθηναῖοι all ah-thay-NAY-oo δὲ the thay πάντες Athenians PAHN-tase καὶ and kay οἱ strangers oo ἐπιδημοῦντες which ay-pee-thay-MOON-tase ξένοι were KSAY-noo εἰς there ees οὐδὲν spent oo-THANE ἕτερον their AY-tay-rone εὐκαίρουν, time afe-KAY-roon ἢ in ay λέγειν nothing LAY-geen τι else, tee καὶ but kay ἀκούειν either ah-KOO-een καινότερον to kay-NOH-tay-rone -
Σταθεὶς sta-THEES δὲ Paul thay ὁ stood oh Παῦλος in PA-lose ἐν the ane μέσῳ midst MAY-soh τοῦ of too Ἀρείου Mars' ah-REE-oo Πάγου PA-goo ἔφη hill, A-fay Ἄνδρες and AN-thrase Ἀθηναῖοι said, ah-thay-NAY-oo κατὰ Ye ka-TA πάντα men PAHN-ta ὡς of ose δεισιδαιμονεστέρους Athens, thee-see-thay-moh-nay-STAY-roos ὑμᾶς I yoo-MAHS θεωρῶ perceive thay-oh-ROH -
διερχόμενος as thee-are-HOH-may-nose γὰρ I gahr καὶ passed kay ἀναθεωρῶν by, ah-na-thay-oh-RONE τὰ and ta σεβάσματα beheld say-VA-sma-ta ὑμῶν your yoo-MONE εὗρον AVE-rone καὶ devotions, kay βωμὸν I voh-MONE ἐν found ane ᾧ an oh ἐπεγέγραπτο altar ape-ay-GAY-gra-ptoh Ἀγνώστῳ with ah-GNOSE-toh θεῷ this thay-OH ὃν inscription, one οὖν TO oon ἀγνοοῦντες THE ah-gnoh-OON-tase εὐσεβεῖτε UNKNOWN afe-say-VEE-tay τοῦτον GOD. TOO-tone ἐγὼ Whom ay-GOH καταγγέλλω therefore ka-tahng-GALE-loh ὑμῖν ye yoo-MEEN -
ὁ oh θεὸς thay-OSE ὁ oh ποιήσας that poo-A-sahs τὸν made tone κόσμον the KOH-smone καὶ world kay πάντα and PAHN-ta τὰ all ta ἐν things ane αὐτῷ therein, af-TOH οὗτος OO-tose οὐρανοῦ seeing oo-ra-NOO καὶ that kay γῆς he gase κύριος is KYOO-ree-ose ὑπάρχων Lord yoo-PAHR-hone οὐκ of ook ἐν heaven ane χειροποιήτοις and hee-roh-poo-A-toos ναοῖς earth, na-OOS κατοικεῖ dwelleth ka-too-KEE -
οὐδὲ is oo-THAY ὑπὸ worshipped yoo-POH χειρῶν with hee-RONE ἀνθρώπων men's an-THROH-pone θεραπεύεται hands, thay-ra-PAVE-ay-tay προσδεόμενός as prose-thay-OH-may-NOSE τινος though tee-nose αὐτὸς he af-TOSE διδοὺς needed thee-THOOS πάσιν any PA-seen ζωὴν thing, zoh-ANE καὶ seeing kay πνοὴν he pnoh-ANE κατὰ giveth ka-TA πάντα· to PAHN-ta -
ἐποίησέν hath ay-POO-ay-SANE τε made tay ἐξ of ayks ἑνὸς one ane-OSE αἵματός blood AY-ma-TOSE πᾶν all pahn ἔθνος nations A-thnose ἀνθρώπων of an-THROH-pone κατοικεῖν men ka-too-KEEN ἐπὶ for ay-PEE πᾶν to pahn τὸ dwell toh προσώπον on prose-OH-pone τῆς all tase γῆς the gase ὁρίσας face oh-REE-sahs προτεταγμένους of proh-tay-tahg-MAY-noos καιροὺς the kay-ROOS καὶ earth, kay τὰς and tahs ὁροθεσίας hath oh-roh-thay-SEE-as τῆς determined tase κατοικίας the ka-too-KEE-as αὐτῶν times af-TONE -
ζητεῖν they zay-TEEN τὸν should tone Κύριον, seek KYOO-ree-one εἰ the ee ἄρα Lord, AH-ra γε if gay ψηλαφήσειαν haply psay-la-FAY-see-an αὐτὸν af-TONE καὶ they kay εὕροιεν might AVE-roo-ane καίτοιγε feel KAY-too-gay οὐ after oo μακρὰν him, ma-KRAHN ἀπὸ and ah-POH ἑνὸς find ane-OSE ἑκάστου him, ake-AH-stoo ἡμῶν though ay-MONE ὑπάρχοντα he yoo-PAHR-hone-ta -
Ἐν in ane αὐτῷ him af-TOH γὰρ we gahr ζῶμεν live, ZOH-mane καὶ and kay κινούμεθα move, kee-NOO-may-tha καὶ and kay ἐσμέν have ay-SMANE ὡς our ose καί being; kay τινες as tee-nase τῶν certain tone καθ' also kahth ὑμᾶς of yoo-MAHS ποιητῶν your poo-ay-TONE εἰρήκασιν own ee-RAY-ka-seen Τοῦ too γὰρ poets gahr καὶ have kay γένος said, GAY-nose ἐσμέν For ay-SMANE -
γένος then GAY-nose οὖν as oon ὑπάρχοντες we yoo-PAHR-hone-tase τοῦ are too θεοῦ the thay-OO οὐκ offspring ook ὀφείλομεν of oh-FEE-loh-mane νομίζειν noh-MEE-zeen χρυσῷ God, hryoo-SOH ἢ we ay ἀργύρῳ ought ar-GYOO-roh ἢ not ay λίθῳ to LEE-thoh χαράγματι think ha-RAHG-ma-tee τέχνης that TAY-hnase καὶ the kay ἐνθυμήσεως Godhead ane-thyoo-MAY-say-ose ἀνθρώπου is an-THROH-poo τὸ like toh θεῖον unto THEE-one εἶναι gold, EE-nay ὅμοιον or OH-moo-one -
τοὺς And toos μὲν the mane οὖν times oon χρόνους of HROH-noos τῆς this tase ἀγνοίας ignorance ah-GNOO-as ὑπεριδὼν yoo-pare-ee-THONE ὁ God oh θεὸς winked thay-OSE τὰ at; ta νῦν but nyoon παραγγέλλει pa-rahng-GALE-lee τοῖς now toos ἀνθρώποις commandeth an-THROH-poos πάσιν all PA-seen πανταχοῦ pahn-ta-HOO μετανοεῖν men may-ta-noh-EEN -
διότι he thee-OH-tee ἔστησεν hath A-stay-sane ἡμέραν appointed ay-MAY-rahn ἐν a ane ᾗ day, ay μέλλει in MALE-lee κρίνειν the KREE-neen τὴν which tane οἰκουμένην he oo-koo-MAY-nane ἐν will ane δικαιοσύνῃ judge thee-kay-oh-SYOO-nay ἐν the ane ἀνδρὶ world an-THREE ᾧ in oh ὥρισεν righteousness OH-ree-sane πίστιν by PEE-steen παρασχὼν that pa-ra-SKONE πᾶσιν man PA-seen ἀναστήσας whom ah-na-STAY-sahs αὐτὸν he af-TONE ἐκ hath ake νεκρῶν ordained; nay-KRONE -
Ἀκούσαντες when ah-KOO-sahn-tase δὲ they thay ἀνάστασιν heard ah-NA-sta-seen νεκρῶν of nay-KRONE οἱ the oo μὲν resurrection mane ἐχλεύαζον of ay-HLAVE-ah-zone οἱ the oo δὲ dead, thay εἶπον, some EE-pone Ἀκουσόμεθά ah-koo-SOH-may-THA σου mocked: soo πάλιν and PA-leen περὶ others pay-REE τούτου said, TOO-too -
καὶ So kay οὕτως OO-tose ὁ Paul oh Παῦλος departed PA-lose ἐξῆλθεν from ayks-ALE-thane ἐκ among ake μέσου them. MAY-soo αὐτῶν af-TONE -
τινὲς certain tee-NASE δὲ men thay ἄνδρες clave AN-thrase κολληθέντες unto kole-lay-THANE-tase αὐτῷ him, af-TOH ἐπίστευσαν and ay-PEE-stayf-sahn ἐν believed: ane οἷς among oos καὶ the kay Διονύσιος which thee-oh-NYOO-see-ose ὁ was oh Ἀρεοπαγίτης Dionysius ah-ray-oh-pa-GEE-tase καὶ the kay γυνὴ Areopagite, gyoo-NAY ὀνόματι and oh-NOH-ma-tee Δάμαρις a THA-ma-rees καὶ woman kay ἕτεροι named AY-tay-roo σὺν Damaris, syoon αὐτοῖς and af-TOOS
Acts 17 interlinear in Bengali
Interlinear verses Acts 17