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Ἔλεγεν he A-lay-gane δὲ said thay καὶ also kay πρὸς unto prose τοὺς his toos μαθητάς ma-thay-TAHS αὐτοῦ disciples, af-TOO Ἄνθρωπός There AN-throh-POSE τις was tees ἦν a ane πλούσιος certain PLOO-see-ose ὃς rich ose εἶχεν man, EE-hane οἰκονόμον which oo-koh-NOH-mone καὶ had kay οὗτος a OO-tose διεβλήθη steward; thee-ay-VLAY-thay αὐτῷ and af-TOH ὡς the ose διασκορπίζων same thee-ah-skore-PEE-zone τὰ was ta ὑπάρχοντα accused yoo-PAHR-hone-ta αὐτοῦ, unto af-TOO -
καὶ he kay φωνήσας called foh-NAY-sahs αὐτὸν him, af-TONE εἶπεν and EE-pane αὐτῷ said af-TOH Τί unto tee τοῦτο him, TOO-toh ἀκούω How ah-KOO-oh περὶ is pay-REE σοῦ it soo ἀπόδος that ah-POH-those τὸν I tone λόγον hear LOH-gone τῆς this tase οἰκονομίας of oo-koh-noh-MEE-as σου thee? soo οὐ give oo γὰρ an gahr δύνήσῃ THYOO-NAY-say ἔτι account A-tee οἰκονομεῖν of oo-koh-noh-MEEN -
εἶπεν the EE-pane δὲ steward thay ἐν said ane ἑαυτῷ within ay-af-TOH ὁ himself, oh οἰκονόμος What oo-koh-NOH-mose Τί shall tee ποιήσω I poo-A-soh ὅτι do? OH-tee ὁ for oh κύριός my KYOO-ree-OSE μου moo ἀφαιρεῖται lord ah-fay-REE-tay τὴν taketh tane οἰκονομίαν away oo-koh-noh-MEE-an ἀπ' from ap ἐμοῦ me ay-MOO σκάπτειν the SKA-pteen οὐκ stewardship: ook ἰσχύω I ee-SKYOO-oh ἐπαιτεῖν cannot ape-ay-TEEN αἰσχύνομαι ay-SKYOO-noh-may -
ἔγνων am A-gnone τί resolved tee ποιήσω what poo-A-soh ἵνα to EE-na ὅταν do, OH-tahn μετασταθῶ that, may-ta-sta-THOH τῆς when tase οἰκονομίας I oo-koh-noh-MEE-as δέξωνταί am THAY-ksone-TAY με put may εἰς out ees τοὺς of toos οἴκους the OO-koos αὐτῶν stewardship, af-TONE -
καὶ he kay προσκαλεσάμενος called prose-ka-lay-SA-may-nose ἕνα every ANE-ah ἕκαστον one AKE-ah-stone τῶν of tone χρεωφειλετῶν his hray-oh-fee-lay-TONE τοῦ too κυρίου lord's kyoo-REE-oo ἑαυτοῦ ay-af-TOO ἔλεγεν debtors A-lay-gane τῷ unto toh πρώτῳ him, PROH-toh Πόσον and POH-sone ὀφείλεις said oh-FEE-lees τῷ unto toh κυρίῳ the kyoo-REE-oh μου first, moo -
ὁ he oh δὲ said, thay εἶπεν An EE-pane Ἑκατὸν hundred ake-ah-TONE βάτους measures VA-toos ἐλαίου of ay-LAY-oo καὶ oil. kay εἶπεν And EE-pane αὐτῷ he af-TOH Δέξαι said THAY-ksay σου unto soo τὸ him, toh γράμμα, Take GRAHM-ma καὶ thy kay καθίσας ka-THEE-sahs ταχέως bill, ta-HAY-ose γράψον and GRA-psone πεντήκοντα sit pane-TAY-kone-ta -
ἔπειτα said APE-ee-ta ἑτέρῳ he ay-TAY-roh εἶπεν to EE-pane Σὺ another, syoo δὲ And thay πόσον how POH-sone ὀφείλεις much oh-FEE-lees ὁ owest oh δὲ thou? thay εἶπεν And EE-pane Ἑκατὸν he ake-ah-TONE κόρους said, KOH-roos σίτου An SEE-too καὶ hundred kay λέγει measures LAY-gee αὐτῷ of af-TOH Δέξαι wheat. THAY-ksay σου And soo τὸ he toh γράμμα, said GRAHM-ma καὶ unto kay γράψον him, GRA-psone ὀγδοήκοντα Take oh-gthoh-A-kone-ta -
καὶ the kay ἐπῄνεσεν lord ape-A-nay-sane ὁ commended oh κύριος the KYOO-ree-ose τὸν unjust tone οἰκονόμον oo-koh-NOH-mone τῆς steward, tase ἀδικίας because ah-thee-KEE-as ὅτι he OH-tee φρονίμως had froh-NEE-mose ἐποίησεν· done ay-POO-ay-sane ὅτι wisely: OH-tee οἱ for oo υἱοὶ the yoo-OO τοῦ children too αἰῶνος of ay-OH-nose τούτου this TOO-too φρονιμώτεροι froh-nee-MOH-tay-roo ὑπὲρ world yoo-PARE τοὺς are toos υἱοὺς in yoo-OOS τοῦ too φωτὸς their foh-TOSE εἰς ees τὴν generation tane γενεὰν wiser gay-nay-AN τὴν than tane ἑαυτῶν the ay-af-TONE εἰσιν children ees-een -
κἀγὼ I ka-GOH ὑμῖν say yoo-MEEN λέγω unto LAY-goh ποιήσατε you, poo-A-sa-tay ἑαυτοῖς Make ay-af-TOOS φίλους to FEEL-oos ἐκ yourselves ake τοῦ friends too μαμωνᾶ of ma-moh-NA τῆς the tase ἀδικίας mammon ah-thee-KEE-as ἵνα of EE-na ὅταν OH-tahn ἐκλίπητε, unrighteousness; ake-LEE-pay-tay δέξωνται that, THAY-ksone-tay ὑμᾶς when yoo-MAHS εἰς ye ees τὰς fail, tahs αἰωνίους they ay-oh-NEE-oos σκηνάς may skay-NAHS -
ὁ that oh πιστὸς is pee-STOSE ἐν faithful ane ἐλαχίστῳ in ay-la-HEE-stoh καὶ that kay ἐν which ane πολλῷ is pole-LOH πιστός least pee-STOSE ἐστιν is ay-steen καὶ faithful kay ὁ also oh ἐν in ane ἐλαχίστῳ much: ay-la-HEE-stoh ἄδικος and AH-thee-kose καὶ he kay ἐν that ane πολλῷ is pole-LOH ἄδικός unjust AH-thee-KOSE ἐστιν in ay-steen -
εἰ therefore ee οὖν ye oon ἐν have ane τῷ not toh ἀδίκῳ been ah-THEE-koh μαμωνᾷ faithful ma-moh-NA πιστοὶ in pee-STOO οὐκ the ook ἐγένεσθε unrighteous ay-GAY-nay-sthay τὸ mammon, toh ἀληθινὸν who ah-lay-thee-NONE τίς will tees ὑμῖν commit yoo-MEEN πιστεύσει to pee-STAYF-see -
καὶ if kay εἰ ye ee ἐν have ane τῷ not toh ἀλλοτρίῳ been al-loh-TREE-oh πιστοὶ faithful pee-STOO οὐκ in ook ἐγένεσθε that ay-GAY-nay-sthay τὸ which toh ὑμέτερον is yoo-MAY-tay-rone τίς another tees ὑμῖν man's, yoo-MEEN δώσει who THOH-see -
Οὐδεὶς servant oo-THEES οἰκέτης can oo-KAY-tase δύναται serve THYOO-na-tay δυσὶ two thyoo-SEE κυρίοις masters: kyoo-REE-oos δουλεύειν· for thoo-LAVE-een ἢ either ay γὰρ he gahr τὸν will tone ἕνα hate ANE-ah μισήσει the mee-SAY-see καὶ one, kay τὸν and tone ἕτερον love AY-tay-rone ἀγαπήσει the ah-ga-PAY-see ἢ other; ay ἑνὸς or ane-OSE ἀνθέξεται else an-THAY-ksay-tay καὶ he kay τοῦ will too ἑτέρου hold ay-TAY-roo καταφρονήσει to ka-ta-froh-NAY-see οὐ the oo δύνασθε one, THYOO-na-sthay θεῷ and thay-OH δουλεύειν despise thoo-LAVE-een καὶ the kay μαμωνᾷ other. ma-moh-NA -
Ἤκουον the A-koo-one δὲ Pharisees thay ταῦτα also, TAF-ta πάντα who PAHN-ta καὶ were kay οἱ covetous, oo Φαρισαῖοι heard fa-ree-SAY-oo φιλάργυροι all feel-AR-gyoo-roo ὑπάρχοντες these yoo-PAHR-hone-tase καὶ things: kay ἐξεμυκτήριζον and ayks-ay-myook-TAY-ree-zone αὐτόν they af-TONE -
καὶ he kay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ὑμεῖς them, yoo-MEES ἐστε Ye ay-stay οἱ are oo δικαιοῦντες they thee-kay-OON-tase ἑαυτοὺς which ay-af-TOOS ἐνώπιον justify ane-OH-pee-one τῶν yourselves tone ἀνθρώπων before an-THROH-pone ὁ oh δὲ men; thay θεὸς thay-OSE γινώσκει but gee-NOH-skee τὰς God tahs καρδίας knoweth kahr-THEE-as ὑμῶν· your yoo-MONE ὅτι OH-tee τὸ hearts: toh ἐν for ane ἀνθρώποις that an-THROH-poos ὑψηλὸν which yoo-psay-LONE βδέλυγμα is v-THAY-lyoog-ma ἐνώπιον highly ane-OH-pee-one τοῦ esteemed too θεοῦ among thay-OO ἐστιν men ay-steen -
Ὁ law oh νόμος and NOH-mose καὶ the kay οἱ prophets oo προφῆται were proh-FAY-tay ἕως until AY-ose Ἰωάννου· John: ee-oh-AN-noo ἀπὸ since ah-POH τότε that TOH-tay ἡ time ay βασιλεία the va-see-LEE-ah τοῦ kingdom too θεοῦ of thay-OO εὐαγγελίζεται ave-ang-gay-LEE-zay-tay καὶ God kay πᾶς is pahs εἰς preached, ees αὐτὴν and af-TANE βιάζεται every vee-AH-zay-tay -
Εὐκοπώτερον it afe-koh-POH-tay-rone δέ is thay ἐστιν easier ay-steen τὸν for tone οὐρανὸν oo-ra-NONE καὶ heaven kay τὴν and tane γῆν gane παρελθεῖν earth pa-rale-THEEN ἢ to ay τοῦ pass, too νόμου than NOH-moo μίαν one MEE-an κεραίαν tittle kay-RAY-an πεσεῖν of pay-SEEN -
Πᾶς putteth pahs ὁ oh ἀπολύων away ah-poh-LYOO-one τὴν his tane γυναῖκα gyoo-NAY-ka αὐτοῦ wife, af-TOO καὶ and kay γαμῶν marrieth ga-MONE ἑτέραν another, ay-TAY-rahn μοιχεύει committeth moo-HAVE-ee καὶ adultery: kay πᾶς and pahs ὁ whosoever oh ἀπολελυμένην marrieth ah-poh-lay-lyoo-MAY-nane ἀπὸ her ah-POH ἀνδρὸς that an-THROSE γαμῶν is ga-MONE μοιχεύει put moo-HAVE-ee -
Ἄνθρωπος There AN-throh-pose δέ was thay τις a tees ἦν certain ane πλούσιος rich PLOO-see-ose καὶ man, kay ἐνεδιδύσκετο which ane-ay-thee-THYOO-skay-toh πορφύραν was pore-FYOO-rahn καὶ clothed kay βύσσον in VYOOS-sone εὐφραινόμενος purple afe-fray-NOH-may-nose καθ' and kahth ἡμέραν fine ay-MAY-rahn λαμπρῶς linen, lahm-PROSE -
πτωχὸς there ptoh-HOSE δέ was thay τις a tees ἦν certain ane ὀνόματι beggar oh-NOH-ma-tee Λάζαρος named LA-za-rose ὃς Lazarus, ose ἐβέβλητο which ay-VAY-vlay-toh πρὸς was prose τὸν laid tone πυλῶνα at pyoo-LOH-na αὐτοῦ his af-TOO ἡλκωμένος ale-koh-MAY-nose -
καὶ desiring kay ἐπιθυμῶν to ay-pee-thyoo-MONE χορτασθῆναι be hore-ta-STHAY-nay ἀπὸ fed ah-POH τῶν with tone ψιχίων the psee-HEE-one τῶν crumbs tone πιπτόντων which pee-PTONE-tone ἀπὸ fell ah-POH τῆς from tase τραπέζης the tra-PAY-zase τοῦ rich too πλουσίου· man's ploo-SEE-oo ἀλλὰ al-LA καὶ table: kay οἱ moreover oo κύνες KYOO-nase ἐρχόμενοι the are-HOH-may-noo ἀπέλειχον dogs ah-PAY-lee-hone τὰ came ta ἕλκη and ALE-kay αὐτοῦ licked af-TOO -
ἐγένετο it ay-GAY-nay-toh δὲ came thay ἀποθανεῖν to ah-poh-tha-NEEN τὸν pass, tone πτωχὸν that ptoh-HONE καὶ the kay ἀπενεχθῆναι beggar ah-pay-nake-THAY-nay αὐτὸν died, af-TONE ὑπὸ and yoo-POH τῶν was tone ἀγγέλων carried ang-GAY-lone εἰς ees τὸν by tone κόλπον the KOLE-pone τοῦ angels too Ἀβραάμ· into ah-vra-AM ἀπέθανεν ah-PAY-tha-nane δὲ Abraham's thay καὶ bosom: kay ὁ the oh πλούσιος rich PLOO-see-ose καὶ man kay ἐτάφη ay-TA-fay -
καὶ in kay ἐν ane τῷ hell toh ᾅδῃ he A-thay ἐπάρας lift ape-AH-rahs τοὺς up toos ὀφθαλμοὺς his oh-fthahl-MOOS αὐτοῦ af-TOO ὑπάρχων eyes, yoo-PAHR-hone ἐν being ane βασάνοις in va-SA-noos ὁρᾷ torments, oh-RA τὸν and tone Ἀβραὰμ seeth ah-vra-AM ἀπὸ ah-POH μακρόθεν Abraham ma-KROH-thane καὶ afar kay Λάζαρον off, LA-za-rone ἐν and ane τοῖς Lazarus toos κόλποις in KOLE-poos αὐτοῦ his af-TOO -
καὶ he kay αὐτὸς cried af-TOSE φωνήσας and foh-NAY-sahs εἶπεν said, EE-pane Πάτερ Father PA-tare Ἀβραάμ Abraham, ah-vra-AM ἐλέησόν have ay-LAY-ay-SONE με mercy may καὶ on kay πέμψον me, PAME-psone Λάζαρον and LA-za-rone ἵνα send EE-na βάψῃ Lazarus, VA-psay τὸ that toh ἄκρον he AH-krone τοῦ may too δακτύλου dip thahk-TYOO-loo αὐτοῦ the af-TOO ὕδατος tip YOO-tha-tose καὶ of kay καταψύξῃ his ka-ta-PSYOO-ksay τὴν tane γλῶσσάν finger GLOSE-SAHN μου in moo ὅτι water, OH-tee ὀδυνῶμαι and oh-thyoo-NOH-may ἐν cool ane τῇ my tay φλογὶ floh-GEE ταύτῃ tongue; TAF-tay -
εἶπεν Abraham EE-pane δὲ said, thay Ἀβραάμ· Son, ah-vra-AM Τέκνον remember TAY-knone μνήσθητι that m-NAY-sthay-tee ὅτι thou OH-tee ἀπέλαβες in ah-PAY-la-vase σὺ thy syoo τὰ ta ἀγαθά lifetime ah-ga-THA σου receivedst soo ἐν thy ane τῇ good tay ζωῇ zoh-A σου things, soo καὶ and kay Λάζαρος likewise LA-za-rose ὁμοίως Lazarus oh-MOO-ose τὰ evil ta κακά· ka-KA νῦν things: nyoon δὲ but thay ὅδε now OH-thay παρακαλεῖται he pa-ra-ka-LEE-tay σὺ is syoo δὲ comforted, thay ὀδυνᾶσαι and oh-thyoo-NA-say -
καὶ beside kay ἐπὶ all ay-PEE πάσιν this, PA-seen τούτοις between TOO-toos μεταξὺ us may-ta-KSYOO ἡμῶν and ay-MONE καὶ you kay ὑμῶν there yoo-MONE χάσμα is HA-sma μέγα a MAY-ga ἐστήρικται great ay-STAY-reek-tay ὅπως gulf OH-pose οἱ fixed: oo θέλοντες so THAY-lone-tase διαβῆναι that thee-ah-VAY-nay ἐντεῦθεν they ane-TAYF-thane πρὸς which prose ὑμᾶς would yoo-MAHS μὴ pass may δύνωνται from THYOO-none-tay μηδὲ hence may-THAY οἱ to oo ἐκεῖθεν you ake-EE-thane πρὸς cannot; prose ἡμᾶς ay-MAHS διαπερῶσιν neither thee-ah-pay-ROH-seen -
εἶπεν he EE-pane δέ said, thay Ἐρωτῶ I ay-roh-TOH οὖν pray oon σε thee say πάτερ therefore, PA-tare ἵνα father, EE-na πέμψῃς that PAME-psase αὐτὸν thou af-TONE εἰς wouldest ees τὸν send tone οἶκον him OO-kone τοῦ to too πατρός my pa-TROSE μου moo -
ἔχω I A-hoh γὰρ have gahr πέντε five PANE-tay ἀδελφούς brethren; ah-thale-FOOS ὅπως that OH-pose διαμαρτύρηται he thee-ah-mahr-TYOO-ray-tay αὐτοῖς may af-TOOS ἵνα testify EE-na μὴ unto may καὶ them, kay αὐτοὶ lest af-TOO ἔλθωσιν they ALE-thoh-seen εἰς ees τὸν also tone τόπον come TOH-pone τοῦτον into TOO-tone τῆς this tase βασάνου va-SA-noo -
λέγει saith LAY-gee αὐτῷ unto af-TOH Ἀβραάμ him, ah-vra-AM ἔχουσιν They A-hoo-seen Μωσέα have moh-SAY-ah καὶ Moses kay τοὺς and toos προφήτας· the proh-FAY-tahs ἀκουσάτωσαν prophets; ah-koo-SA-toh-sahn αὐτῶν let af-TONE -
ὁ he oh δὲ said, thay εἶπεν Nay, EE-pane Οὐχί father oo-HEE πάτερ Abraham: PA-tare Ἀβραάμ but ah-vra-AM ἀλλ' if al ἐάν one ay-AN τις went tees ἀπὸ unto ah-POH νεκρῶν them nay-KRONE πορευθῇ from poh-rayf-THAY πρὸς the prose αὐτοὺς dead, af-TOOS μετανοήσουσιν they may-ta-noh-A-soo-seen -
εἶπεν he EE-pane δὲ said thay αὐτῷ unto af-TOH Εἰ him, ee Μωσέως If moh-SAY-ose καὶ they kay τῶν hear tone προφητῶν not proh-fay-TONE οὐκ Moses ook ἀκούουσιν and ah-KOO-oo-seen οὐδὲ the oo-THAY ἐάν prophets, ay-AN τις neither tees ἐκ will ake νεκρῶν they nay-KRONE ἀναστῇ be ah-na-STAY πεισθήσονται persuaded, pee-STHAY-sone-tay
Luke 16 interlinear in Bengali
Interlinear verses Luke 16