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Ἐπειδήπερ as ape-ee-THAY-pare πολλοὶ many pole-LOO ἐπεχείρησαν have ape-ay-HEE-ray-sahn ἀνατάξασθαι taken ah-na-TA-ksa-sthay διήγησιν in thee-A-gay-seen περὶ hand pay-REE τῶν to tone πεπληροφορημένων set pay-play-roh-foh-ray-MAY-none ἐν forth ane ἡμῖν in ay-MEEN πραγμάτων order prahg-MA-tone -
καθὼς as ka-THOSE παρέδοσαν they pa-RAY-thoh-sahn ἡμῖν delivered ay-MEEN οἱ them oo ἀπ' unto ap ἀρχῆς us, ar-HASE αὐτόπται which af-TOH-ptay καὶ from kay ὑπηρέται the yoo-pay-RAY-tay γενόμενοι beginning gay-NOH-may-noo τοῦ were too λόγου eyewitnesses, LOH-goo -
ἔδοξεν seemed A-thoh-ksane κἀμοὶ good ka-MOO παρηκολουθηκότι to pa-ray-koh-loo-thay-KOH-tee ἄνωθεν me AH-noh-thane πᾶσιν also, PA-seen ἀκριβῶς having ah-kree-VOSE καθεξῆς had ka-thay-KSASE σοι perfect soo γράψαι understanding GRA-psay κράτιστε of KRA-tee-stay Θεόφιλε all thay-OH-fee-lay -
ἵνα thou EE-na ἐπιγνῷς mightest ay-pee-GNOSE περὶ know pay-REE ὧν the one κατηχήθης certainty ka-tay-HAY-thase λόγων of LOH-gone τὴν those tane ἀσφάλειαν things, ah-SFA-lee-an -
Ἐγένετο was ay-GAY-nay-toh ἐν in ane ταῖς the tase ἡμέραις days ay-MAY-rase Ἡρῴδου of ay-ROH-thoo τοῦ Herod, too βασιλέως the va-see-LAY-ose τῆς king tase Ἰουδαίας ee-oo-THAY-as ἱερεύς of ee-ay-RAYFS τις Judaea, tees ὀνόματι a oh-NOH-ma-tee Ζαχαρίας certain za-ha-REE-as ἐξ priest ayks ἐφημερίας named ay-fay-may-REE-as Ἀβιά Zacharias, ah-vee-AH καὶ of kay ἡ the ay γυνὴ course gyoo-NAY αὐτοῦ of af-TOO ἐκ Abia: ake τῶν and tone θυγατέρων his thyoo-ga-TAY-rone Ἀαρών ah-ah-RONE καὶ wife kay τὸ was toh ὄνομα of OH-noh-ma αὐτῆς the af-TASE Ἐλισάβετ daughters ay-lee-SA-vate -
ἦσαν they A-sahn δὲ were thay δίκαιοι both THEE-kay-oo ἀμφότεροι righteous am-FOH-tay-roo ἐνώπιον before ane-OH-pee-one τοῦ too θεοῦ God, thay-OO πορευόμενοι walking poh-rave-OH-may-noo ἐν in ane πάσαις all PA-sase ταῖς the tase ἐντολαῖς commandments ane-toh-LASE καὶ and kay δικαιώμασιν ordinances thee-kay-OH-ma-seen τοῦ of too κυρίου the kyoo-REE-oo ἄμεμπτοι Lord AH-mame-ptoo -
καὶ they kay οὐκ had ook ἦν no ane αὐτοῖς child, af-TOOS τέκνον because TAY-knone καθότι that ka-THOH-tee ἡ ay Ἐλισάβετ Elisabeth ay-lee-SA-vate ἦν was ane στεῖρα barren, STEE-ra καὶ and kay ἀμφότεροι they am-FOH-tay-roo προβεβηκότες both proh-vay-vay-KOH-tase ἐν were ane ταῖς now tase ἡμέραις well ay-MAY-rase αὐτῶν stricken af-TONE ἦσαν in A-sahn -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῷ pass, toh ἱερατεύειν that ee-ay-ra-TAVE-een αὐτὸν while af-TONE ἐν he ane τῇ executed tay τάξει the TA-ksee τῆς priest's tase ἐφημερίας office ay-fay-may-REE-as αὐτοῦ before af-TOO ἔναντι ANE-an-tee τοῦ God too θεοῦ in thay-OO -
κατὰ to ka-TA τὸ the toh ἔθος custom A-those τῆς of tase ἱερατείας the ee-ay-ra-TEE-as ἔλαχεν priest's A-la-hane τοῦ office, too θυμιᾶσαι his thyoo-mee-AH-say εἰσελθὼν lot ees-ale-THONE εἰς was ees τὸν tone ναὸν to na-ONE τοῦ burn too κυρίου incense kyoo-REE-oo -
καὶ the kay πᾶν whole pahn τὸ multitude toh πλῆθος of PLAY-those τοῦ the too λαοῦ people la-OO ἦν were ane προσευχόμενον praying prose-afe-HOH-may-none ἔξω without AYKS-oh τῇ at tay ὥρᾳ the OH-ra τοῦ time too θυμιάματος thyoo-mee-AH-ma-tose -
ὤφθη there OH-fthay δὲ appeared thay αὐτῷ unto af-TOH ἄγγελος him ANG-gay-lose κυρίου an kyoo-REE-oo ἑστὼς angel ay-STOSE ἐκ of ake δεξιῶν the thay-ksee-ONE τοῦ Lord too θυσιαστηρίου standing thyoo-see-ah-stay-REE-oo τοῦ on too θυμιάματος the thyoo-mee-AH-ma-tose -
καὶ when kay ἐταράχθη Zacharias ay-ta-RAHK-thay Ζαχαρίας saw za-ha-REE-as ἰδών him, ee-THONE καὶ he kay φόβος was FOH-vose ἐπέπεσεν troubled, ape-A-pay-sane ἐπ' and ape αὐτόν fear af-TONE -
εἶπεν the EE-pane δὲ angel thay πρὸς said prose αὐτὸν unto af-TONE ὁ him, oh ἄγγελος Fear ANG-gay-lose Μὴ not, may φοβοῦ Zacharias: foh-VOO Ζαχαρία for za-ha-REE-ah διότι thy thee-OH-tee εἰσηκούσθη ees-ay-KOO-sthay ἡ prayer ay δέησίς is THAY-ay-SEES σου heard; soo καὶ and kay ἡ thy ay γυνή gyoo-NAY σου wife soo Ἐλισάβετ Elisabeth ay-lee-SA-vate γεννήσει shall gane-NAY-see υἱόν bear yoo-ONE σοι thee soo καὶ a kay καλέσεις son, ka-LAY-sees τὸ and toh ὄνομα thou OH-noh-ma αὐτοῦ shalt af-TOO Ἰωάννην call ee-oh-AN-nane -
καὶ thou kay ἔσται shalt A-stay χαρά have ha-RA σοι joy soo καὶ and kay ἀγαλλίασις gladness; ah-gahl-LEE-ah-sees καὶ and kay πολλοὶ many pole-LOO ἐπὶ shall ay-PEE τῇ rejoice tay γεννήσει at gane-NAY-see αὐτοῦ his af-TOO χαρήσονται ha-RAY-sone-tay -
ἔσται he A-stay γὰρ shall gahr μέγας be MAY-gahs ἐνώπιον great ane-OH-pee-one τοῦ in too κυρίου the kyoo-REE-oo καὶ sight kay οἶνον of OO-none καὶ the kay σίκερα Lord, SEE-kay-ra οὐ and oo μὴ may πίῃ shall PEE-ay καὶ drink kay πνεύματος neither PNAVE-ma-tose ἁγίου wine a-GEE-oo πλησθήσεται nor play-STHAY-say-tay ἔτι strong A-tee ἐκ drink; ake κοιλίας and koo-LEE-as μητρὸς he may-TROSE αὐτοῦ shall af-TOO -
καὶ many kay πολλοὺς of pole-LOOS τῶν the tone υἱῶν children yoo-ONE Ἰσραὴλ of ees-ra-ALE ἐπιστρέψει Israel ay-pee-STRAY-psee ἐπὶ shall ay-PEE κύριον he KYOO-ree-one τὸν turn tone θεὸν to thay-ONE αὐτῶν the af-TONE -
καὶ he kay αὐτὸς shall af-TOSE προελεύσεται go proh-ay-LAYF-say-tay ἐνώπιον before ane-OH-pee-one αὐτοῦ him af-TOO ἐν in ane πνεύματι the PNAVE-ma-tee καὶ spirit kay δυνάμει and thyoo-NA-mee Ἠλίου power ay-LEE-oo ἐπιστρέψαι of ay-pee-STRAY-psay καρδίας Elias, kahr-THEE-as πατέρων to pa-TAY-rone ἐπὶ turn ay-PEE τέκνα the TAY-kna καὶ hearts kay ἀπειθεῖς of ah-pee-THEES ἐν the ane φρονήσει fathers froh-NAY-see δικαίων to thee-KAY-one ἑτοιμάσαι the ay-too-MA-say κυρίῳ children, kyoo-REE-oh λαὸν and la-ONE κατεσκευασμένον the ka-tay-skave-ah-SMAY-none -
Καὶ Zacharias kay εἶπεν said EE-pane Ζαχαρίας unto za-ha-REE-as πρὸς the prose τὸν angel, tone ἄγγελον Whereby ANG-gay-lone Κατὰ ka-TA τί shall tee γνώσομαι I GNOH-soh-may τοῦτο know TOO-toh ἐγὼ this? ay-GOH γάρ for gahr εἰμι I ee-mee πρεσβύτης am prase-VYOO-tase καὶ an kay ἡ old ay γυνή man, gyoo-NAY μου and moo προβεβηκυῖα my proh-vay-vay-KYOO-ah ἐν wife ane ταῖς well tase ἡμέραις stricken ay-MAY-rase αὐτῆς in af-TASE -
καὶ the kay ἀποκριθεὶς angel ah-poh-kree-THEES ὁ answering oh ἄγγελος said ANG-gay-lose εἶπεν unto EE-pane αὐτῷ him, af-TOH Ἐγώ I ay-GOH εἰμι am ee-mee Γαβριὴλ Gabriel, ga-vree-ALE ὁ that oh παρεστηκὼς stand pa-ray-stay-KOSE ἐνώπιον in ane-OH-pee-one τοῦ the too θεοῦ presence thay-OO καὶ of kay ἀπεστάλην ah-pay-STA-lane λαλῆσαι God; la-LAY-say πρὸς and prose σὲ am say καὶ sent kay εὐαγγελίσασθαί to ave-ang-gay-LEE-sa-STHAY σοι speak soo ταῦτα· unto TAF-ta -
καὶ behold, kay ἰδού, thou ee-THOO ἔσῃ shalt A-say σιωπῶν be see-oh-PONE καὶ dumb, kay μὴ and may δυνάμενος not thyoo-NA-may-nose λαλῆσαι able la-LAY-say ἄχρι to AH-hree ἧς speak, ase ἡμέρας until ay-MAY-rahs γένηται the GAY-nay-tay ταῦτα day TAF-ta ἀνθ that an-th ὧν these one οὐκ things ook ἐπίστευσας shall ay-PEE-stayf-sahs τοῖς be toos λόγοις performed, LOH-goos μου because moo οἵτινες thou OO-tee-nase πληρωθήσονται believest play-roh-THAY-sone-tay εἰς ees τὸν not tone καιρὸν my kay-RONE αὐτῶν words, af-TONE -
Καὶ the kay ἦν people ane ὁ waited oh λαὸς la-OSE προσδοκῶν for prose-thoh-KONE τὸν Zacharias, tone Ζαχαρίαν and za-ha-REE-an καὶ marvelled kay ἐθαύμαζον that ay-THA-ma-zone ἐν he ane τῷ toh χρονίζειν tarried hroh-NEE-zeen αὐτόν so af-TONE ἐν long ane τῷ in toh ναῷ the na-OH -
ἐξελθὼν when ayks-ale-THONE δὲ he thay οὐκ came ook ἠδύνατο out, ay-THYOO-na-toh λαλῆσαι he la-LAY-say αὐτοῖς could af-TOOS καὶ not kay ἐπέγνωσαν speak ape-A-gnoh-sahn ὅτι unto OH-tee ὀπτασίαν them: oh-pta-SEE-an ἑώρακεν and ay-OH-ra-kane ἐν they ane τῷ perceived toh ναῷ· that na-OH καὶ he kay αὐτὸς had af-TOSE ἦν seen ane διανεύων a thee-ah-NAVE-one αὐτοῖς vision af-TOOS καὶ in kay διέμενεν the thee-A-may-nane κωφός temple: koh-FOSE -
καὶ it kay ἐγένετο came ay-GAY-nay-toh ὡς to ose ἐπλήσθησαν pass, ay-PLAY-sthay-sahn αἱ that, ay ἡμέραι as ay-MAY-ray τῆς soon tase λειτουργίας as lee-toor-GEE-as αὐτοῦ the af-TOO ἀπῆλθεν days ah-PALE-thane εἰς of ees τὸν his tone οἶκον OO-kone αὐτοῦ ministration af-TOO -
Μετὰ after may-TA δὲ those thay ταύτας TAF-tahs τὰς days tahs ἡμέρας his ay-MAY-rahs συνέλαβεν syoon-A-la-vane Ἐλισάβετ wife ay-lee-SA-vate ἡ Elisabeth ay γυνὴ conceived, gyoo-NAY αὐτοῦ and af-TOO καὶ hid kay περιέκρυβεν herself pay-ree-A-kryoo-vane ἑαυτὴν five ay-af-TANE μῆνας months, MAY-nahs πέντε saying, PANE-tay λέγουσα LAY-goo-sa -
ὅτι Thus OH-tee Οὕτως hath OO-tose μοι the moo πεποίηκεν Lord pay-POO-ay-kane ὁ dealt oh κύριος with KYOO-ree-ose ἐν me ane ἡμέραις in ay-MAY-rase αἷς the ase ἐπεῖδεν days ape-EE-thane ἀφελεῖν wherein ah-fay-LEEN τὸ he toh ὄνειδός looked OH-nee-THOSE μου on moo ἐν me, ane ἀνθρώποις to an-THROH-poos -
Ἐν in ane δὲ the thay τῷ sixth toh μηνὶ may-NEE τῷ month toh ἕκτῳ the AKE-toh ἀπεστάλη angel ah-pay-STA-lay ὁ Gabriel oh ἄγγελος was ANG-gay-lose Γαβριὴλ sent ga-vree-ALE ὑπὸ from yoo-POH τοῦ too θεοῦ God thay-OO εἰς unto ees πόλιν a POH-leen τῆς city tase Γαλιλαίας ga-lee-LAY-as ᾗ of ay ὄνομα Galilee, OH-noh-ma Ναζαρὲτ na-za-RATE -
πρὸς a prose παρθένον virgin pahr-THAY-none μεμνηστευμένην espoused mame-nay-stave-MAY-nane ἀνδρὶ to an-THREE ᾧ a oh ὄνομα man OH-noh-ma Ἰωσὴφ whose ee-oh-SAFE ἐξ name ayks οἴκου was OO-koo Δαβίδ· Joseph, tha-VEETH καὶ of kay τὸ the toh ὄνομα house OH-noh-ma τῆς of tase παρθένου David; pahr-THAY-noo Μαριάμ and ma-ree-AM -
καὶ the kay εἰσελθὼν angel ees-ale-THONE ὁ came oh ἄγγελος in ANG-gay-lose πρὸς unto prose αὐτὴν her, af-TANE εἶπεν and EE-pane Χαῖρε said, HAY-ray κεχαριτωμένη Hail, kay-ha-ree-toh-MAY-nay ὁ thou oh κύριος that KYOO-ree-ose μετὰ art may-TA σοῦ highly soo εὐλογημένη favoured, ave-loh-gay-MAY-nay σὺ the syoo ἐν Lord ane γυναιξίν is gyoo-nay-KSEEN -
ἡ when ay δὲ she thay ἰδοῦσα saw ee-THOO-sa διεταράχθη him, thee-ay-ta-RAHK-thay ἐπὶ she ay-PEE τῷ was toh λόγῳ troubled LOH-goh αὐτοῦ, at af-TOO καὶ his kay διελογίζετο thee-ay-loh-GEE-zay-toh ποταπὸς saying, poh-ta-POSE εἴη and EE-ay ὁ cast oh ἀσπασμὸς in ah-spa-SMOSE οὗτος her OO-tose -
καὶ the kay εἶπεν angel EE-pane ὁ said oh ἄγγελος unto ANG-gay-lose αὐτῇ her, af-TAY Μὴ Fear may φοβοῦ not, foh-VOO Μαριάμ Mary: ma-ree-AM εὗρες for AVE-rase γὰρ thou gahr χάριν hast HA-reen παρὰ found pa-RA τῷ favour toh θεῷ with thay-OH -
καὶ behold, kay ἰδού, thou ee-THOO συλλήψῃ shalt syool-LAY-psay ἐν conceive ane γαστρὶ in ga-STREE καὶ thy kay τέξῃ womb, TAY-ksay υἱόν and yoo-ONE καὶ bring kay καλέσεις forth ka-LAY-sees τὸ a toh ὄνομα son, OH-noh-ma αὐτοῦ and af-TOO Ἰησοῦν shalt ee-ay-SOON -
οὗτος shall OO-tose ἔσται be A-stay μέγας great, MAY-gahs καὶ and kay υἱὸς shall yoo-OSE ὑψίστου be yoo-PSEE-stoo κληθήσεται called klay-THAY-say-tay καὶ the kay δώσει Son THOH-see αὐτῷ of af-TOH κύριος the KYOO-ree-ose ὁ Highest: oh θεὸς and thay-OSE τὸν the tone θρόνον Lord THROH-none Δαβὶδ tha-VEETH τοῦ God too πατρὸς shall pa-TROSE αὐτοῦ give af-TOO -
καὶ he kay βασιλεύσει shall va-see-LAYF-see ἐπὶ reign ay-PEE τὸν over tone οἶκον the OO-kone Ἰακὼβ house ee-ah-KOVE εἰς of ees τοὺς Jacob toos αἰῶνας for ay-OH-nahs καὶ kay τῆς ever; tase βασιλείας and va-see-LEE-as αὐτοῦ af-TOO οὐκ of ook ἔσται his A-stay τέλος kingdom TAY-lose -
εἶπεν said EE-pane δὲ Mary thay Μαριὰμ unto ma-ree-AM πρὸς the prose τὸν angel, tone ἄγγελον How ANG-gay-lone Πῶς shall pose ἔσται this A-stay τοῦτο be, TOO-toh ἐπεὶ seeing ape-EE ἄνδρα I AN-thra οὐ know oo γινώσκω not gee-NOH-skoh -
καὶ the kay ἀποκριθεὶς angel ah-poh-kree-THEES ὁ answered oh ἄγγελος and ANG-gay-lose εἶπεν said EE-pane αὐτῇ unto af-TAY Πνεῦμα her, PNAVE-ma ἅγιον The A-gee-one ἐπελεύσεται Holy ape-ay-LAYF-say-tay ἐπὶ Ghost ay-PEE σέ shall say καὶ come kay δύναμις upon THYOO-na-mees ὑψίστου thee, yoo-PSEE-stoo ἐπισκιάσει and ay-pee-skee-AH-see σοι· the soo διὸ power thee-OH καὶ of kay τὸ the toh γεννώμενον Highest gane-NOH-may-none ἐκ shall ake σοῦ overshadow soo ἅγιον thee: A-gee-one κληθήσεται therefore klay-THAY-say-tay υἱὸς also yoo-OSE θεοῦ that thay-OO -
καὶ behold, kay ἰδού, thy ee-THOO Ἐλισάβετ ay-lee-SA-vate ἡ cousin ay συγγενής Elisabeth, syoong-gay-NASE σου she soo καὶ hath kay αὐτὴ also af-TAY συνείληφυῖα conceived syoon-EE-lay-FYOO-ah υἱὸν a yoo-ONE ἐν son ane γήρᾳ in GAY-ra αὐτῆς her af-TASE καὶ old kay οὗτος age: OO-tose μὴν and mane ἕκτος this AKE-tose ἐστὶν is ay-STEEN αὐτῇ the af-TAY τῇ sixth tay καλουμένῃ month ka-loo-MAY-nay στείρᾳ· with STEE-ra -
ὅτι with OH-tee οὐκ ook ἀδυνατήσει God ah-thyoo-na-TAY-see παρὰ nothing pa-RA τῷ toh θεῷ thay-OH πᾶν shall pahn ῥῆμα be RAY-ma -
εἶπεν Mary EE-pane δὲ said, thay Μαριάμ Behold ma-ree-AM Ἰδού, the ee-THOO ἡ handmaid ay δούλη of THOO-lay κυρίου· the kyoo-REE-oo γένοιτό Lord; GAY-noo-TOH μοι be moo κατὰ it ka-TA τὸ unto toh ῥῆμά me RAY-MA σου according soo καὶ to kay ἀπῆλθεν thy ah-PALE-thane ἀπ' ap αὐτῆς word. af-TASE ὁ And oh ἄγγελος the ANG-gay-lose -
Ἀναστᾶσα Mary ah-na-STA-sa δὲ arose thay Μαριὰμ in ma-ree-AM ἐν those ane ταῖς tase ἡμέραις days, ay-MAY-rase ταύταις and TAF-tase ἐπορεύθη went ay-poh-RAYF-thay εἰς into ees τὴν the tane ὀρεινὴν hill oh-ree-NANE μετὰ country may-TA σπουδῆς with spoo-THASE εἰς haste, ees πόλιν into POH-leen Ἰούδα a ee-OO-tha -
καὶ entered kay εἰσῆλθεν into ees-ALE-thane εἰς the ees τὸν house tone οἶκον of OO-kone Ζαχαρίου Zacharias, za-ha-REE-oo καὶ and kay ἠσπάσατο saluted ay-SPA-sa-toh τὴν tane Ἐλισάβετ Elisabeth. ay-lee-SA-vate -
καὶ it kay ἐγένετο came ay-GAY-nay-toh ὡς to ose ἤκουσεν pass, A-koo-sane ἡ that, ay Ἐλισάβετ when ay-lee-SA-vate τὸν tone ἀσπασμὸν Elisabeth ah-spa-SMONE τῆς heard tase Μαρίας the ma-REE-as ἐσκίρτησεν salutation ay-SKEER-tay-sane τὸ toh βρέφος of VRAY-fose ἐν Mary, ane τῇ the tay κοιλίᾳ babe koo-LEE-ah αὐτῆς leaped af-TASE καὶ in kay ἐπλήσθη her ay-PLAY-sthay πνεύματος PNAVE-ma-tose ἁγίου womb; a-GEE-oo ἡ and ay Ἐλισάβετ ay-lee-SA-vate -
καὶ she kay ἀνεφώνησεν spake ah-nay-FOH-nay-sane φωνῇ out foh-NAY μεγάλῃ with may-GA-lay καὶ a kay εἶπεν loud EE-pane Εὐλογημένη voice, ave-loh-gay-MAY-nay σὺ and syoo ἐν said, ane γυναιξίν Blessed gyoo-nay-KSEEN καὶ art kay εὐλογημένος thou ave-loh-gay-MAY-nose ὁ among oh καρπὸς women, kahr-POSE τῆς and tase κοιλίας blessed koo-LEE-as σου is soo -
καὶ whence kay πόθεν is POH-thane μοι this moo τοῦτο to TOO-toh ἵνα me, EE-na ἔλθῃ that ALE-thay ἡ the ay μήτηρ mother MAY-tare τοῦ too κυρίου of kyoo-REE-oo μου my moo πρὸς Lord prose μέ should may -
ἰδού, lo, ee-THOO γὰρ as gahr ὡς soon ose ἐγένετο as ay-GAY-nay-toh ἡ the ay φωνὴ voice foh-NAY τοῦ too ἀσπασμοῦ of ah-spa-SMOO σου thy soo εἰς salutation ees τὰ sounded ta ὦτά in OH-TA μου mine moo ἐσκίρτησεν ay-SKEER-tay-sane ἐν ears, ane ἀγαλλιάσει the ah-gahl-lee-AH-see τὸ babe toh βρέφος leaped VRAY-fose ἐν in ane τῇ my tay κοιλίᾳ koo-LEE-ah μου womb moo -
καὶ blessed kay μακαρία is ma-ka-REE-ah ἡ ay πιστεύσασα she pee-STAYF-sa-sa ὅτι that OH-tee ἔσται believed: A-stay τελείωσις for tay-LEE-oh-sees τοῖς there toos λελαλημένοις shall lay-la-lay-MAY-noos αὐτῇ be af-TAY παρὰ a pa-RA κυρίου performance kyoo-REE-oo -
Καὶ Mary kay εἶπεν said, EE-pane Μαριάμ My ma-ree-AM Μεγαλύνει may-ga-LYOO-nee ἡ soul ay ψυχή doth psyoo-HAY μου magnify moo τὸν the tone κύριόν Lord, KYOO-ree-ONE -
καὶ my kay ἠγαλλίασεν ay-gahl-LEE-ah-sane τὸ spirit toh πνεῦμά hath PNAVE-MA μου rejoiced moo ἐπὶ in ay-PEE τῷ toh θεῷ God thay-OH τῷ my toh σωτῆρί soh-TAY-REE μου Saviour. moo -
ὅτι he OH-tee ἐπέβλεψεν hath ape-A-vlay-psane ἐπὶ regarded ay-PEE τὴν the tane ταπείνωσιν low ta-PEE-noh-seen τῆς estate tase δούλης THOO-lase αὐτοῦ of af-TOO ἰδού, his ee-THOO γὰρ handmaiden: gahr ἀπὸ for, ah-POH τοῦ behold, too νῦν from nyoon μακαριοῦσίν ma-ka-ree-OO-SEEN με henceforth may πᾶσαι all PA-say αἱ ay γενεαί generations gay-nay-A -
ὅτι OH-tee ἐποίησέν he ay-POO-ay-SANE μοι that moo μεγάλεῖα is may-GA-LEE-ah ὁ mighty oh δυνατός hath thyoo-na-TOSE καὶ done kay ἅγιον to A-gee-one τὸ me toh ὄνομα great OH-noh-ma αὐτοῦ things; af-TOO -
καὶ his kay τὸ toh ἔλεος mercy A-lay-ose αὐτοῦ is af-TOO εἰς ees γενεὰς on gay-nay-AS γενεῶν them gay-nay-ONE τοῖς that toos φοβουμένοις fear foh-voo-MAY-noos αὐτόν him af-TONE -
Ἐποίησεν hath ay-POO-ay-sane κράτος shewed KRA-tose ἐν strength ane βραχίονι with vra-HEE-oh-nee αὐτοῦ his af-TOO διεσκόρπισεν arm; thee-ay-SKORE-pee-sane ὑπερηφάνους he yoo-pare-ay-FA-noos διανοίᾳ hath thee-ah-NOO-ah καρδίας scattered kahr-THEE-as αὐτῶν· the af-TONE -
καθεῖλεν hath ka-THEE-lane δυνάστας put thyoo-NA-stahs ἀπὸ down ah-POH θρόνων the THROH-none καὶ mighty kay ὕψωσεν from YOO-psoh-sane ταπεινούς their ta-pee-NOOS -
πεινῶντας hath pee-NONE-tahs ἐνέπλησεν filled ane-A-play-sane ἀγαθῶν the ah-ga-THONE καὶ hungry kay πλουτοῦντας with ploo-TOON-tahs ἐξαπέστειλεν good ayks-ah-PAY-stee-lane κενούς things; kay-NOOS -
ἀντελάβετο hath an-tay-LA-vay-toh Ἰσραὴλ holpen ees-ra-ALE παιδὸς his pay-THOSE αὐτοῦ servant af-TOO μνησθῆναι Israel, m-nay-STHAY-nay ἐλέους in ay-LAY-oos -
καθὼς he ka-THOSE ἐλάλησεν spake ay-LA-lay-sane πρὸς to prose τοὺς our toos πατέρας pa-TAY-rahs ἡμῶν fathers, ay-MONE τῷ toh Ἀβραὰμ to ah-vra-AM καὶ Abraham, kay τῷ and toh σπέρματι SPARE-ma-tee αὐτοῦ to af-TOO εἰς his ees τὸν seed tone αἰῶνα for ay-OH-na -
Ἔμεινεν Mary A-mee-nane δὲ abode thay Μαριὰμ with ma-ree-AM σὺν her syoon αὐτῇ about af-TAY ὡσεὶ three oh-SEE μῆνας months, MAY-nahs τρεῖς and trees καὶ returned kay ὑπέστρεψεν to yoo-PAY-stray-psane εἰς her ees τὸν own tone οἶκον OO-kone αὐτῆς house. af-TASE -
Τῇ Now tay δὲ Elisabeth's thay Ἐλισάβετ full ay-lee-SA-vate ἐπλήσθη ay-PLAY-sthay ὁ time oh χρόνος came HROH-nose τοῦ that too τεκεῖν she tay-KEEN αὐτήν af-TANE καὶ should kay ἐγέννησεν be ay-GANE-nay-sane υἱόν delivered; yoo-ONE -
καὶ her kay ἤκουσαν A-koo-sahn οἱ neighbours oo περίοικοι and pay-REE-oo-koo καὶ her kay οἱ oo συγγενεῖς cousins syoong-gay-NEES αὐτῆς heard af-TASE ὅτι how OH-tee ἐμεγάλυνεν the ay-may-GA-lyoo-nane κύριος Lord KYOO-ree-ose τὸ had toh ἔλεος shewed A-lay-ose αὐτοῦ great af-TOO μετ' mate αὐτῆς af-TASE καὶ mercy kay συνέχαιρον upon syoon-A-hay-rone αὐτῇ her; af-TAY -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῇ pass, tay ὀγδόῃ that oh-GTHOH-ay ἡμέρᾳ on ay-MAY-ra ἦλθον the ALE-thone περιτεμεῖν eighth pay-ree-tay-MEEN τὸ day toh παιδίον they pay-THEE-one καὶ came kay ἐκάλουν to ay-KA-loon αὐτὸ circumcise af-TOH ἐπὶ the ay-PEE τῷ child; toh ὀνόματι and oh-NOH-ma-tee τοῦ they too πατρὸς called pa-TROSE αὐτοῦ him af-TOO Ζαχαρίαν Zacharias, za-ha-REE-an -
καὶ his kay ἀποκριθεῖσα ah-poh-kree-THEE-sa ἡ mother ay μήτηρ answered MAY-tare αὐτοῦ and af-TOO εἶπεν said, EE-pane Οὐχί Not oo-HEE ἀλλὰ so; al-LA κληθήσεται but klay-THAY-say-tay Ἰωάννης he ee-oh-AN-nase -
καὶ they kay εἶπον said EE-pone πρὸς unto prose αὐτὴν her, af-TANE ὅτι There OH-tee Οὐδείς is oo-THEES ἐστιν ay-steen ἐν none ane τῇ of tay συγγενεία thy syoong-gay-NEE-ah σου soo ὃς kindred ose καλεῖται that ka-LEE-tay τῷ is toh ὀνόματι called oh-NOH-ma-tee τούτῳ TOO-toh -
ἐνένευον they ane-A-nave-one δὲ made thay τῷ signs toh πατρὶ pa-TREE αὐτοῦ to af-TOO τὸ his toh τί father, tee ἂν an θέλοι how THAY-loo καλεῖσθαι ka-LEE-sthay αὐτόν he af-TONE -
καὶ he kay αἰτήσας asked ay-TAY-sahs πινακίδιον for pee-na-KEE-thee-one ἔγραψεν a A-gra-psane λέγων, writing LAY-gone Ἰωάννης table, ee-oh-AN-nase ἐστὶν and ay-STEEN τὸ wrote, toh ὄνομα saying, OH-noh-ma αὐτοῦ His af-TOO καὶ kay ἐθαύμασαν name ay-THA-ma-sahn πάντες is PAHN-tase -
ἀνεῴχθη his ah-nay-OKE-thay δὲ thay τὸ mouth toh στόμα was STOH-ma αὐτοῦ opened af-TOO παραχρῆμα immediately, pa-ra-HRAY-ma καὶ and kay ἡ his ay γλῶσσα GLOSE-sa αὐτοῦ tongue af-TOO καὶ loosed, kay ἐλάλει and ay-LA-lee εὐλογῶν he ave-loh-GONE τὸν spake, tone θεόν and thay-ONE -
καὶ fear kay ἐγένετο came ay-GAY-nay-toh ἐπὶ on ay-PEE πάντας all PAHN-tahs φόβος FOH-vose τοὺς that toos περιοικοῦντας dwelt pay-ree-oo-KOON-tahs αὐτούς round af-TOOS καὶ about kay ἐν them: ane ὅλῃ and OH-lay τῇ all tay ὀρεινῇ these oh-ree-NAY τῆς tase Ἰουδαίας sayings ee-oo-THAY-as διελαλεῖτο were thee-ay-la-LEE-toh πάντα noised PAHN-ta τὰ abroad ta ῥήματα throughout RAY-ma-ta ταῦτα all TAF-ta -
καὶ all kay ἔθεντο they A-thane-toh πάντες that PAHN-tase οἱ heard oo ἀκούσαντες them ah-KOO-sahn-tase ἐν laid ane τῇ them tay καρδίᾳ up kahr-THEE-ah αὐτῶν in af-TONE λέγοντες their LAY-gone-tase Τί tee ἄρα hearts, AH-ra τὸ saying, toh παιδίον What pay-THEE-one τοῦτο manner TOO-toh ἔσται of A-stay καὶ kay χεὶρ child heer κυρίου shall kyoo-REE-oo ἦν this ane μετ' be! mate αὐτοῦ And af-TOO -
Καὶ his kay Ζαχαρίας za-ha-REE-as ὁ father oh πατὴρ Zacharias pa-TARE αὐτοῦ was af-TOO ἐπλήσθη filled ay-PLAY-sthay πνεύματος with PNAVE-ma-tose ἁγίου the a-GEE-oo καὶ Holy kay Προεφήτευσεν Ghost, proh-ay-FAY-tayf-sane λέγων and LAY-gone -
Εὐλογητὸς be ave-loh-gay-TOSE κύριος the KYOO-ree-ose ὁ Lord oh θεὸς thay-OSE τοῦ God too Ἰσραήλ ees-ra-ALE ὅτι of OH-tee ἐπεσκέψατο Israel; ape-ay-SKAY-psa-toh καὶ for kay ἐποίησεν he ay-POO-ay-sane λύτρωσιν hath LYOO-troh-seen τῷ visited toh λαῷ and la-OH αὐτοῦ redeemed af-TOO -
καὶ hath kay ἤγειρεν raised A-gee-rane κέρας up KAY-rahs σωτηρίας an soh-tay-REE-as ἡμῖν horn ay-MEEN ἐν of ane τῷ salvation toh οἴκῳ for OO-koh Δαβὶδ us tha-VEETH τοῦ in too παιδὸς the pay-THOSE αὐτοῦ house af-TOO -
καθὼς he ka-THOSE ἐλάλησεν spake ay-LA-lay-sane διὰ by thee-AH στόματος the STOH-ma-tose τῶν mouth tone ἁγίων of a-GEE-one τῶν his tone ἀπ' ap αἰῶνος holy ay-OH-nose προφητῶν prophets, proh-fay-TONE αὐτοῦ which af-TOO -
σωτηρίαν we soh-tay-REE-an ἐξ should ayks ἐχθρῶν be ake-THRONE ἡμῶν saved ay-MONE καὶ from kay ἐκ our ake χειρὸς enemies, hee-ROSE πάντων and PAHN-tone τῶν from tone μισούντων the mee-SOON-tone ἡμᾶς hand ay-MAHS -
ποιῆσαι perform poo-A-say ἔλεος the A-lay-ose μετὰ mercy may-TA τῶν promised tone πατέρων to pa-TAY-rone ἡμῶν our ay-MONE καὶ kay μνησθῆναι fathers, m-nay-STHAY-nay διαθήκης and thee-ah-THAY-kase ἁγίας to a-GEE-as αὐτοῦ remember af-TOO -
ὅρκον oath ORE-kone ὃν which one ὤμοσεν he OH-moh-sane πρὸς sware prose Ἀβραὰμ to ah-vra-AM τὸν our tone πατέρα pa-TAY-ra ἡμῶν father ay-MONE -
τοῦ That too δοῦναί he THOO-NAY ἡμῖν would ay-MEEN ἀφόβως grant ah-FOH-vose ἐκ unto ake χειρὸς us, hee-ROSE τῶν that tone ἐχθρῶν we ake-THRONE ἡμῶν being ay-MONE ῥυσθέντας delivered ryoo-STHANE-tahs λατρεύειν out la-TRAVE-een αὐτῷ of af-TOH -
ἐν holiness ane ὁσιότητι and oh-see-OH-tay-tee καὶ righteousness kay δικαιοσύνῃ before thee-kay-oh-SYOO-nay ἐνώπιον him, ane-OH-pee-one αὐτοῦ all af-TOO πάσας the PA-sahs τὰς days tahs ἡμέρας ay-MAY-rahs τὴς of tase ζωῆς our zoh-ASE ἡμῶν life. ay-MONE -
Καὶ thou, kay σὺ child, syoo παιδίον shalt pay-THEE-one προφήτης be proh-FAY-tase ὑψίστου called yoo-PSEE-stoo κληθήσῃ· the klay-THAY-say προπορεύσῃ prophet proh-poh-RAYF-say γὰρ of gahr πρὸ the proh προσώπου Highest: prose-OH-poo κυρίου for kyoo-REE-oo ἑτοιμάσαι thou ay-too-MA-say ὁδοὺς shalt oh-THOOS αὐτοῦ go af-TOO -
τοῦ To too δοῦναι give THOO-nay γνῶσιν knowledge GNOH-seen σωτηρίας of soh-tay-REE-as τῷ salvation toh λαῷ la-OH αὐτοῦ unto af-TOO ἐν his ane ἀφέσει people ah-FAY-see ἁμαρτιῶν by a-mahr-tee-ONE αὐτῶν the af-TONE -
διὰ the thee-AH σπλάγχνα tender SPLAHNG-hna ἐλέους mercy ay-LAY-oos θεοῦ of thay-OO ἡμῶν our ay-MONE ἐν God; ane οἷς whereby oos ἐπεσκέψατο ape-ay-SKAY-psa-toh ἡμᾶς the ay-MAHS ἀνατολὴ dayspring ah-na-toh-LAY ἐξ from ayks ὕψους on YOO-psoos -
ἐπιφᾶναι give ay-pee-FA-nay τοῖς light toos ἐν to ane σκότει them SKOH-tee καὶ that kay σκιᾷ sit skee-AH θανάτου in tha-NA-too καθημένοις darkness ka-thay-MAY-noos τοῦ and too κατευθῦναι in ka-tayf-THYOO-nay τοὺς the toos πόδας shadow POH-thahs ἡμῶν of ay-MONE εἰς death, ees ὁδὸν oh-THONE εἰρήνης to ee-RAY-nase -
Τὸ the toh δὲ child thay παιδίον grew, pay-THEE-one ηὔξανεν and EEF-ksa-nane καὶ waxed kay ἐκραταιοῦτο strong ay-kra-tay-OO-toh πνεύματι in PNAVE-ma-tee καὶ spirit, kay ἦν and ane ἐν was ane ταῖς in tase ἐρήμοις the ay-RAY-moos ἕως deserts AY-ose ἡμέρας till ay-MAY-rahs ἀναδείξεως the ah-na-THEE-ksay-ose αὐτοῦ day af-TOO πρὸς of prose τὸν his tone Ἰσραήλ shewing ees-ra-ALE
Luke 1 interlinear in Bengali
Interlinear verses Luke 1